The Barnes & Noble Review
Barbara Kingsolver calls her new novel, The Poisonwood Bible, her "magnum opus." And it is 500-plus pages of "the deepest-delving" fiction she's ever written, not to mention a fresh new locale. Packed with themes of cultural diversity, political morality, and environmental ethics, this one, unlike her three previous Southwestern novels, is set in postcolonial Africa. The narrative begins in the relatively tame Belgian Congo of the late 1950s, gains speed in the tumultuous early '60s (with the coup of the independent Lumumba government toppled by the CIA-backed, UN-funded Mobutu government), then branches out several decades in the future. "I set out to ask a very long question," Kingsolver says. "What have we done as a nation, a culture, a people to Africa, and where do we go from here?"
Kingsolver has been waiting her entire life to write this novel. When she was seven years old, her mother and father, both public health officials, moved their family to the Congo for several years. She laughs and says, "I'm happy to say my parents are wonderful people, not at all like the family in the book." There they practiced their medicine while young Barbara kept a journal. She explains the impact: "Living in that part of the world during the formative years of my childhood introduced me to the possibility that everything I had always assumed was right could be totally wrong in another place." Although the story is in no way about her personal familial experience, much of the setting and detail are torn from the pages of that journal. That's not to say she didn't do a heapofresearch; there's an extensive bibliography included at the end of the novel. She also made a number of trips back to Africa and had many experts comment on the manuscript, including the activist, journalist, convicted murderer, and cause célèbre Mumia Abu-Jamal, who gave it the thumbs-up from his cell in the Pennsylvania state penitentiary.
The Poisonwood Bible is the saga of the Price family, a rural Georgia family wrestling with inner demons while living in the small African village of Kilanga. It revolves around Nathan Price, an abusive southern Baptist evangelical minister who forsakes his family on his quest to save the souls of the natives. What begins as a church-sanctioned mission ends in a dangerous battle of wills that separates the Price family forever. The action is filtered primarily through Nathan's four daughters, à la As I Lay Dying, with future-time flashbacks from the mother's point of view. It's through the girls that we learn about Nathan's proclivity toward physical and mental abuse, his lack of fear regarding growing political unrest, and his stubborn insistence that the villagers be baptized in crocodile-infested waters. And through their mother, Orleanna, we find out why Nathan lives with such a heavy and hurtful God-fearing heart: In World War II his entire company died during the Bataan Death March. Although Nathan was honorably discharged, survivor's guilt led him to the jungles of Africa and did not permit him to retreat, no matter what the cost. The price of this intractable attitude is disease, death, and madness.
The novel's post-Congo years, which describe what the Price women do with their lives after the 17 months in the bush, are slightly anticlimactic, but the first 400 pages of this book are stunning and historically accurate to boot. Two scenes in particular are extraordinarily vivid and powerful. The first is a depiction of the biannual migration of ants, a literal sea of ants eating its way across Africa. Kingsolver has seen this natural phenomenon firsthand. "It's thought of as a cleansing. You try to remember the baby and the chickens and let the ants go on about purifying the country." The second happens the day the villagers, plagued by starvation, set fire to the high grass to burn out game. Kingsolver has the ability, in a beautifully painful sort of way, to make these scenes come alive with a single sentence: "Birds hit the wall of fire and lit like bottle rockets."
Although Kingsolver does as few media appearances as she can and ignores media hype with "every molecule" of her being, she has once again consented to do a multicity book tour for her new novel. "I was raised Southern," she says. "It's almost not in me to disappoint people. But what's most important to me is being a mother, a writer, and a responsible member of the community in which I live. The other stuff is incidental. Somehow our culture has dragged authors into this celebrity scene, and it's a place where we really don't belong. I have more to offer if I stay at home and write another book."
The Poisonwood Bible is certainly Kingsolver's most daring and quite possibly her most engaging and provocative outing yet. And if staying at home means another book like it, well, surely the world will survive with one less book tour.
Nelson Taylor is a freelance writer who lives in Brooklyn, New York. He currently writes for Time Out, Paper, Bikini, Bomb, and Salon.
Emily Burns
This story of Nathan Price, a Baptist missionary to the Belgian Congo in 1959, on the eve of Congolese independence, is a deep, multifaceted narrative. Told in alternating chapters by Nathan's wife and four daughters, it's the compelling story of a wife stretched beyond her limits, of daughters struggling to grow up in an alien environment, and of the Congo's development. Reminiscent of Joseph Conrad's Heart of Darkness, it is a story of the insanity that can befall a white man set on bending Africa's landscape and people to his own will. Kingsolver is a great talent, ably using African languages in her prose while developing a story with all the elements of a true classic.
Book: The Magazine for the Reading Life
New York Times Book Review
Haunting . . . A novel of character, a narrative shaped by keen-eyed women.
Newsweek
Fully realized, richly embroidered, triumphant.
Time
Powerful . . . Kingsolver is a gifted magician of words.
People
Beautifully written . . . Kingsolver's tale of domestic tragedy is more than just a well-told yarn . . . Played out against the bloody backdrop of political struggles in Congo that continue to this day, it is also particularly timely.
USA Today
Tragic, and remarkable..A novel that blends outlandish experience with Old Testament rhythms of prophecy and doom.
Boston Globe
The book's sheer enjoyability is given depth by Kingsolver's insight and compassion for Congo, including its people, and their language and sayings.
Glamour
Most impressive are the humor and insight with which Kingsolver describes a global epic, proving just how personal the political can be.
Chicago Tribune
Compelling, lyrical and utterly believable.
San Diego Union-Tribune
A triple-decker, different coming-of-age novel, but also a clever look at language and cultures.
Portland Oregonian
A novel that brims with excitement and rings with authority.
Atlanta Journal-Constitution
Kingsolver's work is a magnum opus, a parable encompassing a biblical structure and a bibliography, and a believable cast of African characters.
Kate Clinton
In The Poisonwood Bible, Kingsolver is at the top of her fiction form. She writes spectacularly in the varied voices of the four daughters and the wife of Baptist missionary Nathan Price. The big bully of the pulpit transplants his family from Bethlehem, Georgia, to the Belgain congo, where they are often hilariously, but finally woefully, unprepared for the hardships of the jungle. Kingsolver also masterfully explicates the complex and tragic history of the Congolese rebels of 1959, their struggle for independence, and the outbreak of war.
The Progressive
Emily Mitchell
Beautifully written.
Entertainment Weekly
Newsday
A bravura performance . . . A subtle and complex creation, dealing with epic subjects with invention and courage and a great deal of heart.
Los Angeles Times Book Review
A powerful new epic . . . She has with infinitely steady hands worked the prickly threads of religion, politics, race, sin and redemption into a thing of terrible beauty.
Chicago Tribune Books
Compellinglyrical and utterly believable.
Front Page
Haunting..A novel of character, a narrative shaped by keen-eyed women.
Gayle Greene
As these characters let go of old beliefs and construct new visions, Barbara Kingsolver leads us to see the limits of our own.
Women's Review of Books
NY Times Magazine
A quantum-leap breakthrough...learned, tragicomic and sprawling.
LA Times Book Review
A powerful new epic..She has with infinitely steady hands worked the prickly threads of religion, politics, race, sin and redemption into a thing of terrible beauty.
The Nation
Barbara Kingsolver has dreamed a magnificent fiction and a ferocious bill of indictment..What we have here'with this new, mature, angry, heartbroken, expansive out-of-Africa Kingsolver'is at last our very own Lessing and our very own Gordimer.
Katherine Sojourner
In her most complex novel to date, Kingsolver presents her five narrators—the wife and daughters of a Baptist missionary sent to the Belgian Congo in 1959. The characters are fully developed and their compassionate telling of their story is truly memorable.
Lee Siegel
...[T]he most successful practitioner of a style in contemporary fiction that might be called Nice Writing....Barbara Kingsolver can be a very funny writer; her infrequent outbursts of humor make up her best quality.
The New Republic
John Skow
...Kingsolver...is a gifted magician of words -- Her novel is both powerful and quite simple....also angrier and more direct than her earlier books.
Time Magazine
Michiko Kakutani
Kingsolver's powerful new book is actually an old-fashioned 19th-century novel, a Hawthornian tale of sin and redemption and the `dark necessity' of history.
The New York Times
Jane Smiley
There are few ambitious, successful and beautiful novels. Lucky for us, we have one now.
Washington Post Book World
Kirkus Reviews
The first novel in five years from the ever-popular Kingsolver (Pigs in Heaven) is a large-scale saga of an American family's enlightening and disillusioning African adventure.
It begins with a stunningly written backward look: Orleanna Price's embittered memory of the uncompromising zeal that impelled her husband, Baptist missionary Nathan Price, to take her and their four daughters to the (then) Belgian Congo in 1959, and remain there despite dangerous evidence of the country's instability under Patrice Lumumba's ill-starred independence movement, Belgian and American interference and condescension, and Joseph Mobutu's murderous military dictatorship.
The bulk of the story, which is set in the superbly realized native village of Kilanga, is narrated in turn by the four Price girls: Leah, the 'smart' twin, whose worshipful respect for her father will undergo a rigorous trial by fire; her 'retarded' counterpart Adah, disabled and mute (though in the depths of her mind articulate and playfully intelligent); eldest sister Rachel, a self-important whiner given to hilarious malapropisms ('feminine tuition'; 'I prefer to remain anomalous'); and youngest sister Ruth May, whose childish fantasies of union with the surrounding, smothering landscape are cruelly fulfilled.
Kingsolver skillfully orchestrates her characters' varied responses to Africa into a consistently absorbing narrative that reaches climax after climax, and that, even after you're sure it must be nearing its end, continues for a wrenching hundred pages or more, spelling out in unforgettable dramatic and lyric terms the fates of the surviving Prices. Little recent fiction has so successfully fused the personal with the political. Better even than Robert Stone in his otherwise brilliant Damascus Gate, Kingsolver convinces us that her characters are, first and foremost, breathing, fallible human beings and only secondarily conduits for her book's vigorously expressed and argued social and political ideas. A triumph.
From the Publisher
There are few ambitious, successful and beautiful novels. Lucky for us, we have one now, in Barbara Kingsolver’s The Poisonwood Bible . . . this awed reviewer hardly knows where to begin.” — Jane Smiley, Washington Post Book World
“Fully realized, richly embroidered, triumphant.” — Newsweek
“Kingsolver’s powerful new book is actually an old-fashioned 19th-century novel, a Hawthornian tale of sin and redemption and the ‘dark necessity’ of history.” — Michiko Kakutani, New York Times
“A powerful new epic . . . She has with infinitely steady hands worked the prickly threads of religion, politics, race, sin and redemption into a thing of terrible beauty.” — Los Angeles Times Book Review
“Powerful . . . Kingsolver is a gifted magician of words.” — Time
“Beautifully written . . . Kingsolver’s tale of domestic tragedy is more than just a well-told yarn . . . Played out against the bloody backdrop of political struggles in Congo that continue to this day, it is also particularly timely.” — People
“Tragic, and remarkable. . . . A novel that blends outlandish experience with Old Testament rhythms of prophecy and doom.” — USA Today
“The book’s sheer enjoyability is given depth by Kingsolver’s insight and compassion for Congo, including its people, and their language and sayings.” — Boston Globe
“Compelling, lyrical and utterly believable.” — Chicago Tribune