Slavery and the Meetinghouse: The Quakers and the Abolitionist Dilemma, 1820-1865

Ryan P. Jordan explores the limits of religious dissent in antebellum
America, and reminds us of the difficulties facing reformers who tried peacefully to
end slavery. In the years before the Civil War, the Society of Friends opposed the
abolitionist campaign for an immediate end to slavery and considered abolitionists
within the church as heterodox radicals seeking to destroy civil and religious
liberty. In response, many Quaker abolitionists began to build "comeouter"
institutions where social and legal inequalities could be freely discussed, and
where church members could fuse religious worship with social activism. The conflict
between the Quakers and the Abolitionists highlights the dilemma of liberal religion
within a slaveholding republic.

1117465401
Slavery and the Meetinghouse: The Quakers and the Abolitionist Dilemma, 1820-1865

Ryan P. Jordan explores the limits of religious dissent in antebellum
America, and reminds us of the difficulties facing reformers who tried peacefully to
end slavery. In the years before the Civil War, the Society of Friends opposed the
abolitionist campaign for an immediate end to slavery and considered abolitionists
within the church as heterodox radicals seeking to destroy civil and religious
liberty. In response, many Quaker abolitionists began to build "comeouter"
institutions where social and legal inequalities could be freely discussed, and
where church members could fuse religious worship with social activism. The conflict
between the Quakers and the Abolitionists highlights the dilemma of liberal religion
within a slaveholding republic.

25.45 In Stock
Slavery and the Meetinghouse: The Quakers and the Abolitionist Dilemma, 1820-1865

Slavery and the Meetinghouse: The Quakers and the Abolitionist Dilemma, 1820-1865

by Ryan P. Jordan
Slavery and the Meetinghouse: The Quakers and the Abolitionist Dilemma, 1820-1865

Slavery and the Meetinghouse: The Quakers and the Abolitionist Dilemma, 1820-1865

by Ryan P. Jordan

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$25.45 

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Overview

Ryan P. Jordan explores the limits of religious dissent in antebellum
America, and reminds us of the difficulties facing reformers who tried peacefully to
end slavery. In the years before the Civil War, the Society of Friends opposed the
abolitionist campaign for an immediate end to slavery and considered abolitionists
within the church as heterodox radicals seeking to destroy civil and religious
liberty. In response, many Quaker abolitionists began to build "comeouter"
institutions where social and legal inequalities could be freely discussed, and
where church members could fuse religious worship with social activism. The conflict
between the Quakers and the Abolitionists highlights the dilemma of liberal religion
within a slaveholding republic.


Product Details

ISBN-13: 9780253117090
Publisher: Indiana University Press
Publication date: 03/28/2007
Sold by: Barnes & Noble
Format: eBook
Pages: 200
File size: 843 KB

About the Author

Ryan P. Jordan is Visiting Assistant Professor at Lafayette College in
Easton, Pennsylvania.

Table of Contents

ContentsPrefaceAcknowledgments

Introduction: Quakers,
Slavery, and the "Peaceable Kingdom"1. Quaker Gradualists and the Challenge of
Abolitionism2. Slavery, Religious Liberty, and the "Political" Abolitionism of the
Indiana Anti-Slavery Friends3. Friends and the "Children of Africa": Quaker
Abolitionists Confront the Negro Pew4. "Progressive" Friends and the Government of
God5. Quaker Pacifism and Civil Disobedience in the Antebellum PeriodConclusion:
"Fighting Quakers," Abolitionists, and the Civil
War

NotesBibliographyIndex

What People are Saying About This

Thomas A. Hamm

"Impressive. As someone who has worked with most of the materials Jordan has used, I am struck by his thorough, thoughtful, and incisive use of them. The prose is smooth, even, and readable. I do not agree with all of his conclusions, but he argues his case well and raises questions about Quakers and anti-slavery that are a major contribution to American religious and reform history."--(Thomas A. Hamm, Earlham College)

Earlham College - Thomas A. Hamm

Impressive. As someone who has worked with most of the materials Jordan has used, I am struck by his thorough, thoughtful, and incisive use of them. The prose is smooth, even, and readable. I do not agree with all of his conclusions, but he argues his case well and raises questions about Quakers and anti—slavery that are a major contribution to American religious and reform history.

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