The Emergence of Word-Meaning in Early China: Normative Models for Words

Posits the origin of a specifically Chinese concept of "word-meaning," and sheds new light on the linguistic ideas in early Chinese philosophical texts.

The Emergence of Word-Meaning in Early China makes an innovative contribution to studies of language by historicizing the Chinese notion that words have "meaning" (content independent of instances of use). Rather than presuming that the concept of word-meaning had always existed, Jane Geaney explains how and why it arose in China. To account for why a normative term (yi, "duty, morality, appropriateness") came to be used for "meanings" found in dictionaries, Geaney examines interrelated patterns of word usage threading through and across a wide range of genres. These patterns show that by the first millennium, as textual production exploded-and as radically different writing forms (in Buddhist sutras) were encountered-yi already functioned as an externally accessible "model" for semantic interpretation of texts and sayings.

The book has far-reaching implications. Because the idea of word-meaning is fundamental to theorizing, the book illuminates not only semantic ideas and the normativity of language in Early China, but also aspects of early Chinese philosophy and intellectual history. As the internet supplants one form of media (print), thereby reducing knowledge to vast digital databases, so too, this book explains, two thousand years ago a culture that prized oral and visual balance became an "empire of the text."

1140526613
The Emergence of Word-Meaning in Early China: Normative Models for Words

Posits the origin of a specifically Chinese concept of "word-meaning," and sheds new light on the linguistic ideas in early Chinese philosophical texts.

The Emergence of Word-Meaning in Early China makes an innovative contribution to studies of language by historicizing the Chinese notion that words have "meaning" (content independent of instances of use). Rather than presuming that the concept of word-meaning had always existed, Jane Geaney explains how and why it arose in China. To account for why a normative term (yi, "duty, morality, appropriateness") came to be used for "meanings" found in dictionaries, Geaney examines interrelated patterns of word usage threading through and across a wide range of genres. These patterns show that by the first millennium, as textual production exploded-and as radically different writing forms (in Buddhist sutras) were encountered-yi already functioned as an externally accessible "model" for semantic interpretation of texts and sayings.

The book has far-reaching implications. Because the idea of word-meaning is fundamental to theorizing, the book illuminates not only semantic ideas and the normativity of language in Early China, but also aspects of early Chinese philosophy and intellectual history. As the internet supplants one form of media (print), thereby reducing knowledge to vast digital databases, so too, this book explains, two thousand years ago a culture that prized oral and visual balance became an "empire of the text."

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The Emergence of Word-Meaning in Early China: Normative Models for Words

The Emergence of Word-Meaning in Early China: Normative Models for Words

by Jane Geaney
The Emergence of Word-Meaning in Early China: Normative Models for Words

The Emergence of Word-Meaning in Early China: Normative Models for Words

by Jane Geaney

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Overview

Posits the origin of a specifically Chinese concept of "word-meaning," and sheds new light on the linguistic ideas in early Chinese philosophical texts.

The Emergence of Word-Meaning in Early China makes an innovative contribution to studies of language by historicizing the Chinese notion that words have "meaning" (content independent of instances of use). Rather than presuming that the concept of word-meaning had always existed, Jane Geaney explains how and why it arose in China. To account for why a normative term (yi, "duty, morality, appropriateness") came to be used for "meanings" found in dictionaries, Geaney examines interrelated patterns of word usage threading through and across a wide range of genres. These patterns show that by the first millennium, as textual production exploded-and as radically different writing forms (in Buddhist sutras) were encountered-yi already functioned as an externally accessible "model" for semantic interpretation of texts and sayings.

The book has far-reaching implications. Because the idea of word-meaning is fundamental to theorizing, the book illuminates not only semantic ideas and the normativity of language in Early China, but also aspects of early Chinese philosophy and intellectual history. As the internet supplants one form of media (print), thereby reducing knowledge to vast digital databases, so too, this book explains, two thousand years ago a culture that prized oral and visual balance became an "empire of the text."


Product Details

ISBN-13: 9781438488950
Publisher: State University of New York Press
Publication date: 07/01/2022
Series: SUNY series in Chinese Philosophy and Culture
Sold by: Barnes & Noble
Format: eBook
Pages: 288
File size: 812 KB
Age Range: 18 Years

About the Author

Jane Geaney is Professor of Religious Studies at the University of Richmond. She is the author of Language as Bodily Practice in Early China: A Chinese Grammatology, also published by SUNY Press, and On the Epistemology of the Senses in Early Chinese Thought.

Table of Contents

Acknowledgments

Introduction: General Context

Part I: Key Metalinguistic Terms and Yi義as External

1. The Metalinguistic Implications of Words versus Names

2. Speech (Yan言) from Within and Names (Ming名) from Without

3. Yi意and the Heartmind's Activities

4. The Externality of Yi

5. The Resilience of the Externality of Yi

Part II: Yi義as Model

6. Yi義as Model: Stable, Accessible Standards

7. Yi義as Model in Diagrams, Genres, Figurative Language, and Names

8. A Framework Preceding the Shuowen's Metalinguistic Choices

9. Yi義Justifying with Models

10. Yi義in the Shuowen Jiezi

Conclusion

Appendix A: Why Translate Yi義as "Model"?

Appendix B: Yi義's Externality in Dispute: The Mengzi and the Mo Bian

Appendix C: Glossary of Terms with Aural or Visual Associations

Bibliography
Index

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