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Posted January 16, 2010
This book is fairly admirable.
City of Oranges tells the story of several Jewish and Palestinian families from Mandate times to the present. The only problem with it is that, in my opinion, it's slanted in favor of the Israeli side. The book discusses terrorism carried out by several of its subjects who were members of the Stern gang, without a murmur of disapproval. Also, it seems to agree that the Jews had a right to take over Palestine, though perhaps they shouldn't have kicked out the Arab inhabitants.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
However, just the act of telling the different families' stories is highly positive. This book is to be recommended to all but the fanatics on both sides.
Posted June 28, 2007
In the book 'City of Oranges¿ the ¿intimate¿ history of the Jews and Arabs in the ancient Israeli town of Jaffa is presented in an engaging form of interviews and personal narratives collected masterly by a seasoned journalist Adam LeBor. The book succeeded to illuminate the tense coexistence between the parallel worlds of the Arab and the Jew. The communities of Arab Muslims and Christians, Zionist activists, Jewish refugees from Europe and the lands of Islam do not mix, but collide with each other like prisms in a kaleidoscope forming bizarre configurations with each turn of the historical tube. The most fantastic narrative in the modern history ¿ the rebirth of the Jewish State - serves as a background for the tales of ever-shifting fortunes of Jaffa communities. While the personal and family narratives of the Yaffans are compelling, touching and enormously educating, the background narrative ¿ creation of modern Israel ¿ is, unfortunately, a rehash of Palestinian victim-hood lore, as created by, widely quoted in the book, Israeli 'new historians' and journalists Benny Morris and Tom Segev. The individual Jewish soldiers and officers in the War of Independence and, later, the Israeli state officials 'come out¿, mostly, as decent people. On the other hand, the attitude of the State of Israel toward its Arabs and Jews from the Muslim lands is presented as inconsistent and inconsiderate. The word ¿racism¿ is used several times, but only to blame the Jewish, not the Arab attitudes. Nevertheless, the book raises questions, which are seldom answered in discussions about the response of the Arab population to the fast changing situation in Mandatory Palestine of 1947-48. What caused the flight of the Palestinian middle class and nobility many months before the eruption of full-scale war with the Jews? What caused the flight of Arab town-folks and villagers while the British Army was still in Palestine and under orders to prevent the Jewish takeover? Could it be that the rumors of mass-murder and rapes allegedly committed by the Jews, which the Arab radio stations were feeding to the Arab population degenerated into a mass hysteria and panic flight from Palestine? While the answers are outside the scope of the book, it at least brings forward those questions for the reader to think about and, perhaps, to explore further by himself. And, finally, the book is also about the transformation of Israeli Arabs from passive remnants of vanquished people to a Palestinian Muslim society. The interviews with younger generation of Jaffa Muslims leave no doubt that, in their mind, their future is with the Arab world rather than with the State of Israel. Those who still believe in the reconciliation between communities ought to read the book ¿City of Oranges¿. The conclusion the reader might come to is that the future for coexistence between Arabs and Jews in Israel is far from being secured. The separation between communities might be a better solution for all.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted October 25, 2008
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