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Evangelical Feminism: A New Path to Liberalism?

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  • Posted May 5, 2011

    A Strong Defense

    I have several friends who've gone to seminary over the years. I grew up in a liberal Quaker church thinking that men and women were created equal and are equally able to be a pastor or leader in the church. In my black and white strong willed mind, I struggled not to disagree with my friends' decisions and many friends who felt (and still feel) it is okay for women to be in pastoral leadership. It was also hard to disagree with what I'd believed for so long to be right.

    What complicated my struggle was the realization that submission in marriage and female pastoral leadership are not salvation issues. So, in the end, do they really matter that much?

    I couldn't shake the feeling that yes, they do matter. They matter quite a lot.

    I just finished reading this excellent book by Wayne Grudem. In the first chapter, Grudem identifies exactly why I've been so concerned about these issues all these years in this quote:

    "this issue of egalitarianism and complementarianism is increasingly acting as the watershed distinguishing those who will accommodate Scripture to culture, and those who will attempt to shape culture by Scripture...there are issues more central to the gospel than gender issues. However, there may be no way the authority of Scripture is being undermined more quickly or more thoroughly in our day than through the hermeneutics of egalitarian readings of the Bible. And when the authority of Scripture is undermined, the gospel will not long be acknowledged." p. 19

    Grudem defines theological liberalism as "a system of thinking that denies the complete truthfulness of the Bible as the Word of God and denies the unique and absolute authority of the Bible in our lives." (p.15) He also defines on the same page evangelical feminism as "a movement that claims there are no unique leadership roles for men in marriage or in the church...(and that) leadership is to be shared between husband and wife according to their gifts and desires."

    It is as much the issues that are concerning as the logic that is used to justify those conclusions. Grudem's book does an excellent and often scholarly job examining the logic evangelical feminists are using to justify their views. He examines the most common arguments as well as many that I'd never heard of. For such a deeply theological book of arguments, it is surprisingly readable. The first few chapters and ending chapters are particularly important reading.

    Grudem mentions that "Francis Schaeffer warned years ago that the first generation of Christians who lead the church astray doctrinally change only one key point in their doctrinal position and change nothing else, so it can seem for a time that the change is not too harmful. But their followers and disciples in the next generation will take the logic of their arguments much further and will advocate much more extensive kinds of error." (p. 20) In the beginning and ending chapters, he gives examples of how what Schaeffer warned about has come to pass in many churches over the years. These examples are interwoven with the chapters.

    In the process of reading so many books over the past three years, I've come to think much more critically about what I read and what I believe. I am thankful that reading this book was able to finally give the biblical support for what I've come to believe about evangelical feminism and the Bible. The first section of the book explains why

    3 out of 3 people found this review helpful.

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