Mortalism: Readings on the Meaning of Life

The inevitability and finality of death have prompted some of the world’s most poignant and memorable literature, from the Epic of Gilgamesh of ancient Babylon to the works of contemporary poets and novelists. The conviction that death means everlasting extinction, with no possibility of an afterlife, is described by Peter Heinegg as "mortalism." In this unique anthology he has collected more than fifty selections of poetry and prose that reflect this view.

Contrary to what one might expect, mortalism does not invariably lead to pessimism, despair, or the sense that life is absurd. Although such sentiments are found in some of the quoted passages, many others give one the opposite impression: since life is brief and terribly finite, it should be treasured and celebrated for all its pleasures and rich experiences. Also noteworthy is the fact that the mortalist point of view is not necessarily confined to unbelievers. Heinegg presents quotations from Job, Ecclesiastes, the Venerable Bede, Blaise Pascal, and Søren Kierkegaard, as well as from such unbelievers as Seneca, Marcus Aurelius, Friedrich Nietzsche, and Sigmund Freud.

Heinegg calls mortalism the great open secret of our culture—open because the arguments in its favor are clear, powerful, and perfectly accessible, and a secret because acknowledging it has been seen either as impious or as simply too depressing to discuss. In perusing this intriguing volume the reader will find that mortalism was the viewpoint shared by many of the most profound and creative minds in history.

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Mortalism: Readings on the Meaning of Life

The inevitability and finality of death have prompted some of the world’s most poignant and memorable literature, from the Epic of Gilgamesh of ancient Babylon to the works of contemporary poets and novelists. The conviction that death means everlasting extinction, with no possibility of an afterlife, is described by Peter Heinegg as "mortalism." In this unique anthology he has collected more than fifty selections of poetry and prose that reflect this view.

Contrary to what one might expect, mortalism does not invariably lead to pessimism, despair, or the sense that life is absurd. Although such sentiments are found in some of the quoted passages, many others give one the opposite impression: since life is brief and terribly finite, it should be treasured and celebrated for all its pleasures and rich experiences. Also noteworthy is the fact that the mortalist point of view is not necessarily confined to unbelievers. Heinegg presents quotations from Job, Ecclesiastes, the Venerable Bede, Blaise Pascal, and Søren Kierkegaard, as well as from such unbelievers as Seneca, Marcus Aurelius, Friedrich Nietzsche, and Sigmund Freud.

Heinegg calls mortalism the great open secret of our culture—open because the arguments in its favor are clear, powerful, and perfectly accessible, and a secret because acknowledging it has been seen either as impious or as simply too depressing to discuss. In perusing this intriguing volume the reader will find that mortalism was the viewpoint shared by many of the most profound and creative minds in history.

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Mortalism: Readings on the Meaning of Life

Mortalism: Readings on the Meaning of Life

Mortalism: Readings on the Meaning of Life

Mortalism: Readings on the Meaning of Life

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Overview

The inevitability and finality of death have prompted some of the world’s most poignant and memorable literature, from the Epic of Gilgamesh of ancient Babylon to the works of contemporary poets and novelists. The conviction that death means everlasting extinction, with no possibility of an afterlife, is described by Peter Heinegg as "mortalism." In this unique anthology he has collected more than fifty selections of poetry and prose that reflect this view.

Contrary to what one might expect, mortalism does not invariably lead to pessimism, despair, or the sense that life is absurd. Although such sentiments are found in some of the quoted passages, many others give one the opposite impression: since life is brief and terribly finite, it should be treasured and celebrated for all its pleasures and rich experiences. Also noteworthy is the fact that the mortalist point of view is not necessarily confined to unbelievers. Heinegg presents quotations from Job, Ecclesiastes, the Venerable Bede, Blaise Pascal, and Søren Kierkegaard, as well as from such unbelievers as Seneca, Marcus Aurelius, Friedrich Nietzsche, and Sigmund Freud.

Heinegg calls mortalism the great open secret of our culture—open because the arguments in its favor are clear, powerful, and perfectly accessible, and a secret because acknowledging it has been seen either as impious or as simply too depressing to discuss. In perusing this intriguing volume the reader will find that mortalism was the viewpoint shared by many of the most profound and creative minds in history.


Product Details

ISBN-13: 9781591020424
Publisher: Rowman & Littlefield Publishers, Inc.
Publication date: 05/01/2003
Pages: 213
Product dimensions: 6.00(w) x 9.00(h) x 0.50(d)

About the Author

Peter Heinegg is professor of English and Comparative Literature at Union College in Schenectady, NY, and the translator of more than forty books.

Table of Contents

I.Introduction9
Why I Am a Mortalist11
II.The Texts15
1.The Epic of Gilgamesh (ca. 2000 B.C.E.)15
2.The Bible (Job--Ecclesiastes [dates unknown])17
3.Homer (eighth century B.C.E.)22
4.Sophocles (496?-406 B.C.E.)31
5.Other Greek Poets33
6.Plato (428-348 B.C.E.)36
7.Epicurus (342?-270 B.C.E.)39
8.Lucretius (Titus Lucretius Carus, 96?-55 B.C.E.)41
9.Catullus (Gaius Valerius Catullus, 84-54 B.C.E.)50
10.Horace (Quintus Horatius Flaccus, 65-8 B.C.E.)51
11.Seneca (Lucius Annaeus Seneca, 4 B.C.E.-65 C.E.)55
12.Hadrian (Publius Aelius Hadrianus, 76-138 C.E.)56
13.Marcus Aurelius (121-180 C.E.)57
14.Bede the Venerable (673?-735 C.E.)61
15.Michel de Montaigne (1533-1592)62
16.Chidiock Tichborne (d. 1586)69
17.William Shakespeare (1564-1616)70
18.Blaise Pascal (1623-1662)75
19.David Hume (1711-1776)77
20.Hume and Samuel Johnson (1709-1784)84
21.Edward Gibbon (1737-1794)87
22.Marquis de Sade (1740-1814)91
23.Johann Wolfgang von Goethe (1749-1832)94
24.Arthur Schopenhauer (1788-1860)96
25.William Cullen Bryant (1794-1878)101
26.Heinrich Heine (1797-1856)104
27.Giacomo Leopardi (1798-1837)106
28.Edward FitzGerald (1809-1883)112
29.Soren Kierkegaard (1813-1855)117
30.Gustave Flaubert (1821-1880)118
31.Leo Tolstoy (1828-1910)121
32.Emily Dickinson (1830-1886)127
33.Algernon Charles Swinburne (1837-1909)130
34.Thomas Hardy (1840-1928)137
35.William James (1843-1910) and Bertrand Russell (1872-1970)141
36.Friedrich Nietzsche (1844-1900)143
37.Sigmund Freud (1856-1939)149
38.George Santayana (1863-1952)151
39.Miguel de Unamuno (1863-1936)152
40.Marcel Proust (1871-1922)159
41.Wallace Stevens (1879-1955)161
42.Virginia Woolf (1882-1941)165
43.James Joyce (1882-1941)168
44.D. H. Lawrence (1885-1930)172
45.Vladimir Nabokov (1899-1977)177
46.Samuel Beckett (1906-1989)178
47.Philip Larkin (1922-1985)180
48.L. E. Sissman (1928-1976)187
49.Richard Selzer (1938-)193
50.Margaret Atwood (1939-)202
51.James Fenton (1949-)204
52.Gjertrud Schnackenberg (1953-)206
53.Epilogue: William R. Clark (1938-)210
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