Esther and the Politics of Negotiation: Public and Private Spaces and the Figure of the Female Royal Counselor
Was Esther unique—an anomaly in patriarchal society? Conventionally, scholars see ancient Israelite and Jewish women as excluded from the public world, their power concentrated instead in the domestic realm and exercised through familial structures. Rebecca S. Hancock demonstrates, in contrast, that because of the patrimonial character of ancient Jewish society, the state was often organized along familial lines. The presence of women in roles of queen consort or queen is therefore a key political, and not simply domestic, feature.

Attention to the narrative of Esther and comparison with Hellenistic and Persian historiography depicting “wise women” acting in royal contexts reveals that Esther is in fact representative of a wider tradition. Women could participate in political life structured along familial and kinship lines. Further, Hancock’s demonstration qualifies the bifurcation of “public” (male-dominated) and “private” (female-dominated) space in the ancient Near East.

1115124231
Esther and the Politics of Negotiation: Public and Private Spaces and the Figure of the Female Royal Counselor
Was Esther unique—an anomaly in patriarchal society? Conventionally, scholars see ancient Israelite and Jewish women as excluded from the public world, their power concentrated instead in the domestic realm and exercised through familial structures. Rebecca S. Hancock demonstrates, in contrast, that because of the patrimonial character of ancient Jewish society, the state was often organized along familial lines. The presence of women in roles of queen consort or queen is therefore a key political, and not simply domestic, feature.

Attention to the narrative of Esther and comparison with Hellenistic and Persian historiography depicting “wise women” acting in royal contexts reveals that Esther is in fact representative of a wider tradition. Women could participate in political life structured along familial and kinship lines. Further, Hancock’s demonstration qualifies the bifurcation of “public” (male-dominated) and “private” (female-dominated) space in the ancient Near East.

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Esther and the Politics of Negotiation: Public and Private Spaces and the Figure of the Female Royal Counselor

Esther and the Politics of Negotiation: Public and Private Spaces and the Figure of the Female Royal Counselor

by Rebecca S. Hancock
Esther and the Politics of Negotiation: Public and Private Spaces and the Figure of the Female Royal Counselor

Esther and the Politics of Negotiation: Public and Private Spaces and the Figure of the Female Royal Counselor

by Rebecca S. Hancock

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Overview

Was Esther unique—an anomaly in patriarchal society? Conventionally, scholars see ancient Israelite and Jewish women as excluded from the public world, their power concentrated instead in the domestic realm and exercised through familial structures. Rebecca S. Hancock demonstrates, in contrast, that because of the patrimonial character of ancient Jewish society, the state was often organized along familial lines. The presence of women in roles of queen consort or queen is therefore a key political, and not simply domestic, feature.

Attention to the narrative of Esther and comparison with Hellenistic and Persian historiography depicting “wise women” acting in royal contexts reveals that Esther is in fact representative of a wider tradition. Women could participate in political life structured along familial and kinship lines. Further, Hancock’s demonstration qualifies the bifurcation of “public” (male-dominated) and “private” (female-dominated) space in the ancient Near East.


Product Details

ISBN-13: 9781451469868
Publisher: Augsburg Fortress, Publishers
Publication date: 09/01/2013
Series: Emerging Scholars
Sold by: Barnes & Noble
Format: eBook
Pages: 192
File size: 321 KB

About the Author

Rebecca S. Hancock teaches biblical studies at St. Mary’s Seminary and University and Ecumenical Institute of Theology in Baltimore. This work is a revision of her dissertation in the Ancient Near Eastern Studies Department of Harvard University, completed under the direction of Jon Levenson.

Table of Contents

Introduction 1

1 Introduction to the Problem Esther in Scholarship 9

2 Theoretical Problems with the Language of Public and Private 37

3 Narrative Representatives of Space, Gender, and Women's Roles in Esther 63

4 Esther and Representations of Persian Royal Women 83

5 Esther the Politician Traditions of Counseling Women 99

6 Conclusion 123

Appendix: Suggested Reading 137

Bibliography 141

Index of Authors 153

Index of Biblical References 157

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