Peace Came in the Form of a Woman: Indians and Spaniards in the Texas Borderlands
Revising the standard narrative of European-Indian relations in America, Juliana Barr reconstructs a world in which Indians were the dominant power and Europeans were the ones forced to accommodate, resist, and persevere. She demonstrates that between the 1690s and 1780s, Indian peoples including Caddos, Apaches, Payayas, Karankawas, Wichitas, and Comanches formed relationships with Spaniards in Texas that refuted European claims of imperial control.

Barr argues that Indians not only retained control over their territories but also imposed control over Spaniards. Instead of being defined in racial terms, as was often the case with European constructions of power, diplomatic relations between the Indians and Spaniards in the region were dictated by Indian expressions of power, grounded in gendered terms of kinship. By examining six realms of encounter — first contact, settlement and intermarriage, mission life, warfare, diplomacy, and captivity — Barr shows that native categories of gender provided the political structure of Indian-Spanish relations by defining people’s identity, status, and obligations vis-à-vis others. Because native systems of kin-based social and political order predominated, argues Barr, Indian concepts of gender cut across European perceptions of racial difference.

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Peace Came in the Form of a Woman: Indians and Spaniards in the Texas Borderlands
Revising the standard narrative of European-Indian relations in America, Juliana Barr reconstructs a world in which Indians were the dominant power and Europeans were the ones forced to accommodate, resist, and persevere. She demonstrates that between the 1690s and 1780s, Indian peoples including Caddos, Apaches, Payayas, Karankawas, Wichitas, and Comanches formed relationships with Spaniards in Texas that refuted European claims of imperial control.

Barr argues that Indians not only retained control over their territories but also imposed control over Spaniards. Instead of being defined in racial terms, as was often the case with European constructions of power, diplomatic relations between the Indians and Spaniards in the region were dictated by Indian expressions of power, grounded in gendered terms of kinship. By examining six realms of encounter — first contact, settlement and intermarriage, mission life, warfare, diplomacy, and captivity — Barr shows that native categories of gender provided the political structure of Indian-Spanish relations by defining people’s identity, status, and obligations vis-à-vis others. Because native systems of kin-based social and political order predominated, argues Barr, Indian concepts of gender cut across European perceptions of racial difference.

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Peace Came in the Form of a Woman: Indians and Spaniards in the Texas Borderlands

Peace Came in the Form of a Woman: Indians and Spaniards in the Texas Borderlands

by Juliana Barr
Peace Came in the Form of a Woman: Indians and Spaniards in the Texas Borderlands

Peace Came in the Form of a Woman: Indians and Spaniards in the Texas Borderlands

by Juliana Barr

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Overview

Revising the standard narrative of European-Indian relations in America, Juliana Barr reconstructs a world in which Indians were the dominant power and Europeans were the ones forced to accommodate, resist, and persevere. She demonstrates that between the 1690s and 1780s, Indian peoples including Caddos, Apaches, Payayas, Karankawas, Wichitas, and Comanches formed relationships with Spaniards in Texas that refuted European claims of imperial control.

Barr argues that Indians not only retained control over their territories but also imposed control over Spaniards. Instead of being defined in racial terms, as was often the case with European constructions of power, diplomatic relations between the Indians and Spaniards in the region were dictated by Indian expressions of power, grounded in gendered terms of kinship. By examining six realms of encounter — first contact, settlement and intermarriage, mission life, warfare, diplomacy, and captivity — Barr shows that native categories of gender provided the political structure of Indian-Spanish relations by defining people’s identity, status, and obligations vis-à-vis others. Because native systems of kin-based social and political order predominated, argues Barr, Indian concepts of gender cut across European perceptions of racial difference.


Product Details

ISBN-13: 9780807857908
Publisher: The University of North Carolina Press
Publication date: 03/19/2007
Edition description: 1
Pages: 416
Product dimensions: 6.12(w) x 9.25(h) x 0.92(d)

About the Author

Juliana Barr is Research Foundation Professor of History at the University of Florida.

Table of Contents


Acknowledgments     ix
Introduction     1
Turn-of-the-Century Beginnings, 1680s-1720s     17
Diplomatic Ritual in the "Land of the Tejas"     27
Political Kinship through Settlement and Marriage     69
From Contact to Conversion: Bridging Religion and Politics, 1720s-1760s     109
Civil Alliance and "Civility" in Mission-Presidio Complexes     119
Negotiating Fear with Violence: Apaches and Spaniards at Midcentury     159
New Codes of War and Peace, 1760s-1780s     197
Contests and Alliances of Norteno Manhood: The Road to Truce and Treaty     207
Womanly "Captivation": Political Economies of Hostage Taking and Hospitality     247
Conclusion     287
Notes     293
Bibliography     347
Index     389

What People are Saying About This

From the Publisher

This monumental work on the diplomatic, military, and colonial history of Spanish Texas combines careful archival research with theoretical sophistication about the ways gender served as an idiom for the power struggles between Spaniards and local Indian populations throughout the long eighteenth century. With a richly crafted narrative and lively prose, it is an amazing achievement.—Kathleen M. Brown, University of Pennsylvania



Juliana Barr has a keen ear for those moments when women emerge from the din of borderland history as central protagonists in the shaping of diplomatic encounters. Likewise, she wisely discerns when indigenous and European men employed their own notions of gender in attempts to make sense of, and achieve momentary dominance over, their counterparts. Peace Came in the Form of a Woman vastly deepens our knowledge of the colonial Texas borderlands and thus our understanding of early North American history.—James F. Brooks, author of Captives and Cousins: Slavery, Kinship and Community in the Southwest Borderlands

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