Finally available, a high quality book of the original classic edition.

This is a new and freshly published edition of this culturally important work, which is now, at last, again available to you.

Enjoy this classic work today. These selected paragraphs distill the contents and give you a quick look inside:

Few realise in the present taxes anything but coercion and waste, but most people would soon see that a share of every mans income is due for common purposes and that there are many limitations to the economical management of public institutions; we would begin once again to contribute directly, build up and maintain national institutions in the place of those that now mysteriously spring up and live under Government orders.

...The preservation of the Khilafat with such guarantee as may be necessary for the protection of the interests of the non-Muslim races living under Turkish rule and the Khalifs control over Arabia and the Holy Places with such arrangement as may be required for guaranteeing Arab self-rule, should the Arabs desire it.

...But even if the religion of the Indian Mahomedans did require that Turkish rule should be imposed upon the Arabs against their will, one could not, now-a-days, recognise as a really religious demand, one which required the continued oppression of one people by another.

...He suggests that Indian Mahomedans want Turkish rule in Arabia in spite of the opposition of the Arabs themselves, and that, if the Arabs do not want Turkish rule, the writer argues, no false religions sentiment can be permitted to interfere with self-determination of the Arabs when India herself has been pleading for that very status.

...If the Hindu regards that before the connection with the British nation comes his natural connection with his Moslem brother, then I say to you that if you find that the Moslem claim is just, that it is based upon real sentiment, and that at its back ground is this great religious feeling, you cannot do otherwise than help the Mussalman through and through, so long as their cause remains just, and the means for attaining the end remains equally just, honourable and free from harm to India.