Who Owns the Problem?: Africa and the Struggle for Agency
How may we conceptualize Africa in the driver’s seat of her own destiny in the twenty-first century? How practically may her cultures become the foundation and driving force of her innovation, development, and growth in the age of the global knowledge economy? How may the Africanist disciplines in the humanities, the social sciences, and the natural sciences be revamped to rise up to these challenges through new imaginaries of intersectional reflection? This book assembles lectures given by Pius Adesanmi that address these questions. Adesanmi sought to create an African world of signification in which verbal artistry interpellates performer and audience in a heuristic process of knowledge production. The narrative and delivery of his arguments, the antiphonal call and response, and the aspects of Yoruba oratory and verbal resources all combine with diction and borrowings from Nigerian popular culture to create a distinct African performative mode. This mode becomes a form of resistance, specifically against the pressure to conform to Western ideals of the packaging, standardization, and delivery of knowledge. Together, these short essays preserve the
committed and passionate voice of an African writer lost far too soon. Adesanmi urges his readers to commit themselves to Africa’s cultural agency.
1134286502
Who Owns the Problem?: Africa and the Struggle for Agency
How may we conceptualize Africa in the driver’s seat of her own destiny in the twenty-first century? How practically may her cultures become the foundation and driving force of her innovation, development, and growth in the age of the global knowledge economy? How may the Africanist disciplines in the humanities, the social sciences, and the natural sciences be revamped to rise up to these challenges through new imaginaries of intersectional reflection? This book assembles lectures given by Pius Adesanmi that address these questions. Adesanmi sought to create an African world of signification in which verbal artistry interpellates performer and audience in a heuristic process of knowledge production. The narrative and delivery of his arguments, the antiphonal call and response, and the aspects of Yoruba oratory and verbal resources all combine with diction and borrowings from Nigerian popular culture to create a distinct African performative mode. This mode becomes a form of resistance, specifically against the pressure to conform to Western ideals of the packaging, standardization, and delivery of knowledge. Together, these short essays preserve the
committed and passionate voice of an African writer lost far too soon. Adesanmi urges his readers to commit themselves to Africa’s cultural agency.
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Who Owns the Problem?: Africa and the Struggle for Agency

Who Owns the Problem?: Africa and the Struggle for Agency

by Pius Adesanmi
Who Owns the Problem?: Africa and the Struggle for Agency

Who Owns the Problem?: Africa and the Struggle for Agency

by Pius Adesanmi

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Overview

How may we conceptualize Africa in the driver’s seat of her own destiny in the twenty-first century? How practically may her cultures become the foundation and driving force of her innovation, development, and growth in the age of the global knowledge economy? How may the Africanist disciplines in the humanities, the social sciences, and the natural sciences be revamped to rise up to these challenges through new imaginaries of intersectional reflection? This book assembles lectures given by Pius Adesanmi that address these questions. Adesanmi sought to create an African world of signification in which verbal artistry interpellates performer and audience in a heuristic process of knowledge production. The narrative and delivery of his arguments, the antiphonal call and response, and the aspects of Yoruba oratory and verbal resources all combine with diction and borrowings from Nigerian popular culture to create a distinct African performative mode. This mode becomes a form of resistance, specifically against the pressure to conform to Western ideals of the packaging, standardization, and delivery of knowledge. Together, these short essays preserve the
committed and passionate voice of an African writer lost far too soon. Adesanmi urges his readers to commit themselves to Africa’s cultural agency.

Product Details

ISBN-13: 9781611863550
Publisher: Michigan State University Press
Publication date: 02/01/2020
Series: African Humanities and the Arts
Edition description: 1
Pages: 208
Product dimensions: 6.00(w) x 8.90(h) x 0.70(d)

About the Author

PIUS ADESANMI (1972-2019) was a scholar, writer, literary critic, satirist, and columnist.

Table of Contents

More than Just a Name Toyin Falola vii

Foreword Kenneth W. Harrow xiii

Preface. Form as Resistance: The Story of This Book xxi

Part 1 Crossfire

#WhoOwnsTheProblem? 3

Culture, Development, and Other Annoyances 15

For Whom Is Africa Rising? 27

Africa Is People, Nigeria Is Nigerians: Provocations on Post-mendicant Economies 41

The Disappeared African Roots of Emma Watson's UN Feminism 47

The Africa Just Outside of Your Hilton Hotel Window 53

Part 2 Imagining Culture, Figuring Change

Capitalism and Memory: Of Golf Courses and Massage Parlors in Badagry, Nigeria 61

Ode to the Bottle-For Ken Harrow, Who Laughed 71

Aso Ebi on My Mind 77

Ara Eko, Ara Oke: Lagos, Culture, and the Rest of Us 87

A Race through Race in Missouri 95

Part 3 Variations on Love and Self

Dowry: Managing Africa's Many Lovers 101

Caribbean Self, African Seine 115

Face Me, I Book You: Writing Africa's Agency in the Age of the Netizen 127

What Does (Nigerian) Literature Secure? 137

Post-centenary Nigeria: New Literatures, New Leaders, New Nation 153

Bibliography 165

Index 173

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