Stick Houses: Stories
As researchers tried to prompt his mother to say that her ancestors lived in wigwams or teepees, Matthew L. M. Fletcher’s mother insisted her ancestors lived in stick houses. From the opening lines of Fletcher’s story collection, he sets the scene to disrupt narrative stereotypes and expectations about how Indigenous people are perceived. He provides insight into the complex world in which Anishinaabe people live, stripped of the ownership of much of their homeland. In Stick Houses, Fletcher explores what this loss of place has meant to the Anishinaabe people of Michigan. It explores how they must leave and come back. There is dispossession and separation, but there is also reunion and restoration. 
These stories explore themes of home and belonging, and how Native people are not just one thing; they are both Native and non-Native blood. Some are deeply connected to their Anishinaabe heritage, while others have suffered a complete loss of their culture. Many Native people are conflicted about their background and suffer intergenerational trauma. These stories originate in dynamic environments and situations such as airports, college, Indian lawyering, and high school baseball games.
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Stick Houses: Stories
As researchers tried to prompt his mother to say that her ancestors lived in wigwams or teepees, Matthew L. M. Fletcher’s mother insisted her ancestors lived in stick houses. From the opening lines of Fletcher’s story collection, he sets the scene to disrupt narrative stereotypes and expectations about how Indigenous people are perceived. He provides insight into the complex world in which Anishinaabe people live, stripped of the ownership of much of their homeland. In Stick Houses, Fletcher explores what this loss of place has meant to the Anishinaabe people of Michigan. It explores how they must leave and come back. There is dispossession and separation, but there is also reunion and restoration. 
These stories explore themes of home and belonging, and how Native people are not just one thing; they are both Native and non-Native blood. Some are deeply connected to their Anishinaabe heritage, while others have suffered a complete loss of their culture. Many Native people are conflicted about their background and suffer intergenerational trauma. These stories originate in dynamic environments and situations such as airports, college, Indian lawyering, and high school baseball games.
24.95 In Stock
Stick Houses: Stories

Stick Houses: Stories

by Matthew L.M. Fletcher
Stick Houses: Stories

Stick Houses: Stories

by Matthew L.M. Fletcher

Paperback

$24.95 
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Overview

As researchers tried to prompt his mother to say that her ancestors lived in wigwams or teepees, Matthew L. M. Fletcher’s mother insisted her ancestors lived in stick houses. From the opening lines of Fletcher’s story collection, he sets the scene to disrupt narrative stereotypes and expectations about how Indigenous people are perceived. He provides insight into the complex world in which Anishinaabe people live, stripped of the ownership of much of their homeland. In Stick Houses, Fletcher explores what this loss of place has meant to the Anishinaabe people of Michigan. It explores how they must leave and come back. There is dispossession and separation, but there is also reunion and restoration. 
These stories explore themes of home and belonging, and how Native people are not just one thing; they are both Native and non-Native blood. Some are deeply connected to their Anishinaabe heritage, while others have suffered a complete loss of their culture. Many Native people are conflicted about their background and suffer intergenerational trauma. These stories originate in dynamic environments and situations such as airports, college, Indian lawyering, and high school baseball games.

Product Details

ISBN-13: 9781611865233
Publisher: Michigan State University Press
Publication date: 01/01/2025
Series: American Indian Studies
Pages: 130
Product dimensions: 6.00(w) x 9.00(h) x 0.60(d)

About the Author

Matthew L.M. Fletcher is an Associate Professor in Michigan State University’s College of Law, Director of the Indigenous Law and Policy Center, and an appellate justice for several Michigan tribal courts. In 2010 Professor Fletcher was elected to the American Law Institute.

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