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A Marriage Agreement and Other Essays: Four Decades of Feminist Writing [NOOK Book]

Overview

A provocative collection of essays by one of the foremost thinkers of second-wave feminism
In a career spanning four decades, Alix Kates Shulman has written on issues ranging from marriage, sex, and divorce to religious identity, age, and family devotion. Throughout her diverse body of work runs a staunch advocacy of equal rights and social justice. Beginning with her provocative essay “A Marriage Agreement,” written in 1969, and continuing through to the heartrending “Caring ...
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A Marriage Agreement and Other Essays: Four Decades of Feminist Writing

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Overview

A provocative collection of essays by one of the foremost thinkers of second-wave feminism
In a career spanning four decades, Alix Kates Shulman has written on issues ranging from marriage, sex, and divorce to religious identity, age, and family devotion. Throughout her diverse body of work runs a staunch advocacy of equal rights and social justice. Beginning with her provocative essay “A Marriage Agreement,” written in 1969, and continuing through to the heartrending “Caring for an Ill Spouse, and Other Caregivers,” written in 2011, this collection provides a window into the social movements that defined an era. Witty, stirring, and poignant, A Marriage Agreement and Other Essays illustrates how each generation, in Shulman’s words, “can do no more than add its bit to the endless river of consciousness and change.”
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Product Details

  • ISBN-13: 9781453250136
  • Publisher: Open Road Media
  • Publication date: 4/3/2012
  • Sold by: Barnes & Noble
  • Format: eBook
  • Pages: 196
  • Sales rank: 878,196
  • File size: 406 KB

Meet the Author

Alix Kates Shulman (b. 1932) is the celebrated author of fourteen books, including the New York Times bestselling novel Memoirs of an Ex-Prom Queen (1972), which established her as a primary figure in feminism’s second wave. Born in Cleveland, Ohio, Shulman studied philosophy at Columbia University and received an MA at New York University. She became a political activist, joining the Congress of Racial Equality in 1961 and the Women’s Liberation Movement in 1967. Her other novels include Burning Questions (1978), On the Stroll (1981), In Every Woman’s Life . . . (1987), and Ménage (2012). She has also written the memoirs Drinking the Rain (1995), A Good Enough Daughter (1999), and To Love What Is (2008);a biography of Emma Goldman entitled To the Barricades (1971); and A Marriage Agreement and Other Essays: Four Decades of Feminist Writing (2012). Shulman lives in Manhattan and continues to speak frequently on issues such as writing, feminism, and reproductive choice.

Alix Kates Shulman (b. 1932) is the celebrated author of fourteen books, including the New York Times bestselling novel Memoirs of an Ex-Prom Queen (1972), which established her as a primary figure in feminism’s second wave. Born in Cleveland, Ohio, Shulman studied philosophy at Columbia University and received an MA at New York University. She became a political activist, joining the Congress of Racial Equality in 1961 and the Women’s Liberation Movement in 1967. Her other novels include Burning Questions (1978), On the Stroll (1981), In Every Woman’s Life . . . (1987), and Ménage (2012). She has also written the memoirs Drinking the Rain (1995), A Good Enough Daughter (1999), and To Love What Is (2008);a biography of Emma Goldman entitled To the Barricades (1971); and A Marriage Agreement and Other Essays: Four Decades of Feminist Writing (2012). Shulman lives in Manhattan and continues to speak frequently on issues such as writing, feminism, and reproductive choice.
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Read an Excerpt

A Marriage Agreement and Other Essays

Four Decades of Feminist Writing


By Alix Kates Shulman

OPEN ROAD INTEGRATED MEDIA

Copyright © 2012 Alix Kates Shulman
All rights reserved.
ISBN: 978-1-4532-5013-6



CHAPTER 1

MARRIAGE AND MEN


A Marriage Agreement

When my husband and I were first married, a decade ago, keeping house was less a burden than a game. We both worked full time in New York City, so our small apartment stayed empty most of the day and taking care of it was very little trouble. Twice a month we'd spend Saturday cleaning and doing our laundry at the laundromat. We shopped for food together after work, and though I usually did the cooking, my husband was happy to help. Since our meals were simple and casual, there were few dishes to wash. We occasionally had dinner out and usually ate breakfast at a diner near our offices. We spent most of our free time doing things we enjoyed together, such as taking long walks in the evenings and spending weekends in Central Park. Our domestic life was beautifully uncomplicated.

When our son was born, our domestic life suddenly became quite complicated; and two years later, when our daughter was born, it became impossible. We automatically accepted the traditional sex roles that society assigns. My husband worked all day in an office; I left my job and stayed at home, taking on almost all the burdens of housekeeping and child rearing.

When I was working I had grown used to seeing people during the day, to having a life outside the home. But now I was restricted to the company of two demanding preschoolers and to the four walls of an apartment. It seemed unfair that while my husband's life had changed little when the children were born, domestic life had become the only life I had.

I tried to cope with the demands of my new situation, assuming that other women were able to handle even larger families with ease and still find time for themselves. I couldn't seem to do that.

We had to move to another apartment to accommodate our larger family, and because of the children, keeping it reasonably neat took several hours a day. I prepared half a dozen meals every day for from one to four people at a time—and everyone ate different food. Shopping for this brood—or even just running out for a quart of milk—meant putting on snowsuits, boots and mittens; getting strollers or carriages up and down the stairs; and scheduling the trip so it would not interfere with one of the children's feeding or nap or illness or some other domestic job. Laundry was now a daily chore. I seemed to be working every minute of the day—and still there were dishes in the sink: still there wasn't time enough to do everything.

Even more burdensome than the physical work of housekeeping was the relentless responsibility I had for my children. I loved them, but they seemed to be taking over my life. There was nothing I could do or even contemplate without first considering how they would be affected. As they grew older just answering their constant questions ruled out even a private mental life. I had once enjoyed reading, but now if there was a moment free, instead of reading for myself, I read to them. I wanted to work on my own writing, but there simply weren't enough hours in the day. I had no time for myself: the children were always there.

As my husband's job began keeping him at work later and later—and sometimes taking him out of town—I missed his help and companionship. I wished he would come home at six o'clock and spend time with the children so they could know him better. I continued to buy food with him in mind and dutifully set his place at the table. Yet sometimes whole weeks would go by without his having dinner with us. When he did get home the children often were asleep, and we both were too tired ourselves to do anything but sleep.

We accepted the demands of his work as unavoidable. Like most couples we assumed that the wife must accommodate to the husband's schedule, since it is his work that brings in the money.

As the children grew older I began free-lance editing at home. I felt I had to squeeze it into my "free" time and not allow it to interfere with my domestic duties or the time I owed my husband—just as he felt he had to squeeze in time for the children during weekends. We were both chronically dissatisfied, but we knew no solutions.

After I had been home with the children for six years I began to attend meetings of the newly formed women's liberation movement in New York City. At these meetings I began to see that my situation was not uncommon; other women too felt drained and frustrated as housewives and mothers. When we started to talk about how we would have chosen to arrange our lives, most of us agreed that even though we might have preferred something different, we had never felt we had a choice in the matter. We realized that we had slipped into full domestic responsibility simply as a matter of course, and it seemed unfair.

When I added up the chores I was responsible for they amounted to a hectic 6 A.M.–9 P.M. (often later) job, without salary, breaks or vacation. No employer would be able to demand these hours legally, but most mothers take them for granted—as I did until I became a feminist.

For years mothers like me have acquiesced to the strain of the preschool years and endless household maintenance without any real choice. Why, I asked myself, should a couple's decision to have a family mean that the woman must immerse years of her life in their children? And why should men like my husband miss caring for and knowing their children?

Eventually, after an arduous examination of our situation, my husband and I decided that we no longer had to accept the sex roles that had turned us into a lame family. Out of equal parts love for each other and desperation at our situation, we decided to re-examine the patterns we had been living by, and, starting again from scratch, to define our roles for ourselves.


WE BEGAN BY AGREEING TO share completely all responsibility for raising our children (by then aged five and seven) and caring for our household. If this new arrangement meant that my husband would have to change his job or that I would have to do more free-lance work or that we would have to live on a different scale, then we would. It would be worth it if it could make us once again equal, independent and loving as we had been when we were first married.

Simply agreeing verbally to share domestic duties didn't work, despite our best intentions. And when we tried to divide them "spontaneously" we ended up following the traditional pattern. Our old habits were too deep-rooted. So we sat down and drew up a formal agreement, acceptable to both of us, that clearly defined the responsibilities we each had.

It may sound a bit formal, but it has worked for us. Here it is:


MARRIAGE AGREEMENT

I. Principles

We reject the notion that the work which brings in more money is more valuable. The ability to earn more money is a privilege which must not be compounded by enabling the larger earner to buy out of his/her duties and put the burden either on the partner who earns less or on another person hired from outside. We believe that each partner has an equal right to his/her own time, work, value, choices. As long as all duties are performed, each of us may use his/her extra time any way he/she chooses. If he/she wants to use it making money, fine. If he/she wants to spend it with spouse, fine. If not, fine.

As parents we believe we must share all responsibility for taking care of our children and home—not only the work but also the responsibility. At least during the first year of this agreement, sharing responsibility shall mean dividing the jobs and dividing the time.

In principle, jobs should be shared equally, 50-50, but deals may be made by mutual agreement. If jobs and schedule are divided on any other than a 50-50 basis, then at any time either party may call for a re-examination and redistribution of jobs or a revision of the schedule. Any deviation from 50-50 must be for the convenience of both parties. If one party works overtime in any domestic job, he/she must be compensated by equal extra work by the other. The schedule may be flexible but changes must be formally agreed upon. The terms of this agreement are rights and duties, not privileges and favors.


II. Job Breakdown and Schedule

(A) Children

1. Mornings: Waking children: getting their clothes out; making their lunches; seeing that they have notes, homework, money, bus passes, books; brushing their hair; giving them breakfast (making coffee for us). Every other week each parent does all.

2. Transportation: Getting children to and from lessons, doctors, dentists (including making appointments), friends' houses, park, parties, movies, libraries. Parts occurring between 3 and 6 P.M. fall to wife. She must be compensated by extra work from husband (see 10 below). Husband does all weekend transportation and pickups after 6.

3. Help: Helping with homework, personal problems, projects like cooking, making gifts, experiments, planting; answering questions, explaining things. Parts occurring between 3 and 6 P.M. fall to wife. After 6 P.M. husband does Tuesday, Thursday and Sunday: wife does Monday, Wednesday and Saturday. Friday is free for whoever has done extra work during the week.

4. Nighttime (after 6 P.M.): Getting children to take baths, brush their teeth, put away their toys and clothes, go to bed; reading with them; tucking them in and having nighttime talks; handling if they wake or call in the night. Husband does Tuesday, Thursday and Sunday. Wife does Monday, Wednesday and Saturday. Friday is split according to who has done extra work during the week.

5. Baby sitters: Getting baby sitters (which sometimes takes an hour of phoning). Baby sitters must be called by the parent the sitter is to replace. If no sitter turns up, that parent must stay home.

6. Sick care: Calling doctors; checking symptoms; getting prescriptions filled; remembering to give medicine; taking days off to stay home with sick child; providing special activities. This must still be worked out equally, since now wife seems to do it all. (The same goes for the now frequently declared school closings for so-called political protests, whereby the mayor gets credit at the expense of the mothers of young children. The mayor closes only the schools, not the places of business or the government offices.) In any case, wife must be compensated (see 10 below).

7. Weekends: All usual child care, plus special activities (beach, park, zoo). Split equally. Husband is free all Saturday, wife is free all Sunday.


(B) Housework

8. Cooking: Breakfast; dinner (children, parents, guests). Breakfasts during the week are divided equally: husband does all weekend breakfasts (including shopping for them and dishes). Wife does all dinners except Sunday nights. Husband does Sunday dinner and any other dinners on his nights of responsibility if wife isn't home. Whoever invites guests does shopping, cooking and dishes: if both invite them, split work.

9. Shopping: Food for all meals, housewares, clothing and supplies for children. Divide by convenience. Generally, wife does local daily food shopping: husband does special shopping for supplies and children's things.

10. Cleaning: Dishes daily; apartment weekly, biweekly or monthly. Husband does dishes Tuesday, Thursday and Sunday. Wife does them Monday, Wednesday and Saturday. Friday is split according to who has done extra work during week. Husband does all the house cleaning in exchange for wife's extra child care (3 to 6 daily) and sick care.

11. Laundry: Home laundry, making beds, dry cleaning (take and pick up). Wife does home laundry. Husband does dry-cleaning delivery and pickup. Wife strips beds, husband remakes them.


OUR AGREEMENT CHANGED our lives. Surprisingly, once we had written it down we had to refer to it only two or three times. But we still had to work to keep the old habits from intruding. If it was my husband's night to take care of the children, I had to be careful not to check up on how he was managing. And if the baby sitter didn't show up for him, I would have to remember it was his problem.

Eventually the agreement entered our heads, and now, after two successful years of following it, we find that our new roles come to us as readily as the old ones had. I willingly help my husband clean the apartment (knowing it is his responsibility) and he often helps me with the laundry or the meals. We work together and trade off duties with ease now that the responsibilities are truly shared. We each have less work, more hours together and less resentment.

Before we made our agreement I had never been able to find the time to finish even one book. Over the past two years I've written three children's books, a biography and a novel and edited a collection of writings (all will have been published by spring of 1972). Without our agreement I would never have been able to do this.

At present my husband works a regular 40-hour week, and I write at home during the six hours the children are in school. He earns more money now than I do, so his salary covers more of our expenses than the money I make with my free-lance work. But if either of us should change jobs, working hours or income, we would probably adjust our agreement.

Perhaps the best testimonial of all to our marriage agreement is the change that has taken place in our family life. One day after it had been in effect for only four months our daughter said to my husband, "You know, Daddy, I used to love Mommy more than you, but now I love you both the same."


A Marriage Disagreement, or Marriage by Other Means


Early in 1969, when my children were five and seven, I wrote "A Marriage Agreement" proposing that the tasks of child care and housework be divided equally between husband and wife. Like most women of my class and generation born in the United States before World War II, I had accepted, if sometimes grudgingly, traditional gender arrangements whereby the home belongs to women, the world to men. But during the previous year, when the electrifying ideas of women's liberation had lifted me out of my marriage into the world, I had become sensitized to the issue of traditional divisions of domestic labor by reading sister Redstocking Pat Mainardi's satirical broadside "The Politics of Housework," then circulating in mimeograph (subsequently published in the 1970 collection Notes from the Second Year), which wittily detailed her mate's ploys for avoiding housework. That housework was up for political grabs, subject to maneuvering and negotiation, was only one of many previously unexamined premises of private life whose political bases were suddenly being exposed in the powerful light of feminist analysis. In a marriage complicated, unlike Mainardi's, by the presence of two impressionable children, I came to see domestic equity not only as simple justice but as one means of transforming society: by reforming the rearing of the young.

Before the Marriage Agreement, I had been writing for over a year, having begun on the morning I dropped off my youngest child at nursery school, freeing me for three hours a day (actually two-and-a-half hours, after subtracting fifteen minutes to deliver her and fifteen minutes to collect her). I wrote secretly at first, fitting my writing into the cracks between domestic duties, thinking it too self-centered and pretentious an activity for one who had, as the times required, dutifully renounced personal ambition in favor of family life, and I sent out my stories under a pseudonym so that not even my husband (to whom I'd made the mistake of showing my first effort only to hear him declare it "a shambles") would know I was doing it. My earliest writings—a children's book (with one human character, a boy), three chapters of a never-finished family novel, a long letter-to-the-editor of the Village Voice, and several short stories, including one about a baby-sitter, another about an abortion, and finally one called "Traps," about a woman leaving her husband—were written before I found the movement; but as it was only a few months later that I began attending meetings, the two activities, writing and women's liberation, those twin threats to my marriage, are inextricably connected in my mind.


(Continues...)

Excerpted from A Marriage Agreement and Other Essays by Alix Kates Shulman. Copyright © 2012 Alix Kates Shulman. Excerpted by permission of OPEN ROAD INTEGRATED MEDIA.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

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Table of Contents

Contents

INTRODUCTION,
MARRIAGE AND MEN,
A Marriage Agreement (1970),
A Marriage Disagreement, or Marriage by Other Means (1998),
Communication Between the Sexes: Breaking the Truce (1983),
SEX,
The War in the Back Seat (1972),
Organs and Orgasms (1971),
Sex and Power: Sexual Bases of Radical Feminism (1980),
WRITING,
The Taint (1991),
Women Writers in the Beat Generation (1989),
Living Our Life (1984),
Dances with Feminists (1991),
LATE LIFE,
Thoughts at Seventy (2003),
Summer Jew (2003),
Help Wanted: Other Woman (2008),
Caring for an Ill Spouse, and Other Caregivers (2011),
The Kenning (1995),
SOURCES,

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