A Terrible Love of War

A Terrible Love of War

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by James Hillman

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War is a timeless force in the human imagination—and, indeed, in daily life. Engaged in the activity of destruction, its soldiers and its victims discover a paradoxical yet profound sense of existing, of being human. In A Terrible Love of War, James Hillman, one of today’s most respected psychologists, undertakes a groundbreaking examination of


War is a timeless force in the human imagination—and, indeed, in daily life. Engaged in the activity of destruction, its soldiers and its victims discover a paradoxical yet profound sense of existing, of being human. In A Terrible Love of War, James Hillman, one of today’s most respected psychologists, undertakes a groundbreaking examination of the essence of war, its psychological origins and inhuman behaviors. Utilizing reports from many fronts and times, letters from combatants, analyses by military authorities, classic myths, and writings from great thinkers, including Twain, Tolstoy, Kant, Arendt, Foucault, and Levinas, Hillman’s broad sweep and detailed research bring a fundamentally new understanding to humanity’s simultaneous attraction and aversion to war. This is a compelling, necessary book in a violent world.

Editorial Reviews

From the Publisher
"Important reading for our time, as we try to make sense of our terrors." —San Francisco Chronicle

"[Hillman’s] portrayal of war as an implacable force, a primary element of the human condition, is unsettling." —Publishers Weekly

Publishers Weekly
Why do we love war? asks Jungian psychoanalyst Hillman, author of the bestselling The Soul's Code. One might ask in reply, Do we, in fact, love war? Hillman answers unequivocally in the affirmative, skewering modern pretension to prefer the Prince of Peace to the god of war. Mars is the central character in Hillman's exploration of war as an archetypal impulse. "The whole bloody business," he writes, "reveals a god, therewith placing war among the authentic phenomena of religion. And that is why it is so terrible, so loved, and so hard to understand." His portrayal of war as an implacable force, a primary element of the human condition, is unsettling, as is his description of war as a "beautiful horror"-but he cites enough memoirs and letters written by those in the heat of battle to convince that it can have a kind of beauty for combatants. Hillman also effectively evokes the transcendent, Mars-like fury that overtakes soldiers in battle ("I felt like a god... I was untouchable," writes one). Throughout, Hillman offers other disturbing insights: readers may feel a shock of recognition when he compares our addiction to viewing war (whether real or cinematic) to the viewing of pornography, noting that we are all voyeurs. But Hillman's mesmerizing prose loses its impact when he launches a sneering attack on Christianity (and the U.S., where "we are all Christians") for being a warrior religion. And perhaps only Jungians will understand his baffling assertion that aesthetic passion (or, in archetypal terms, devotion to Venus) can slow our ceaseless rush to war. Agent, Melanie Jackson. (Apr. 27) Copyright 2004 Reed Business Information.
Library Journal
In his latest offering, prolific psychologist, lecturer, teacher, and author Hillman (The Soul's Code) focuses his archetypal psychological lens on the topic of war, specifically "the myths, philosophy, and theology of war's deepest mind." The text, which is laced with classical references ranging from the Greek gods to Western philosophy and literature, delves into the meaning of war beyond its political or societal framework, challenging the reader to confront the psyche of war. Chapters explore war as a sublime mixture of loathing and loving, showing how it is grounded in the same beliefs that govern religious devotion and seeing it as inherently inhuman "since war's autonomy generates its own momentum." "Excursions" of personal or historical significance act as tangents from the main text. For example, Hillman's discussion of our fascination with weapons and the "profound psychological resistance to disarmament" veers off into a story of effective gun control in Japan (1543-1879). Soundly argued but not very concise or well structured, this book is too demanding for lay readers and undergraduates and will appeal to graduate students and faculty; recommended for academic collections. Heather O'Brien, Acadia Univ. Lib., Wolfville, N.S. Copyright 2004 Reed Business Information.

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Penguin Publishing Group
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Product dimensions:
5.30(w) x 8.00(h) x 0.60(d)
Age Range:
18 Years

Read an Excerpt

One sentence in one scene from one film, Patton, sums up what this book tries to understand. The general walks the field after a battle. Churned earth, burned tanks, dead men. He takes up a dying officer, kisses him, surveys the havoc and says: “I love it. God help me, I do love it so. I love it more than my life.”

We can never prevent war or speak sensibly of peace and disarmament unless we enter this love of war. Unless we move our imaginations into the martial state of soul, we cannot comprehend its pull. This means “going to war,” and this book aims to induct our minds into military service. We are not going to war in the name of peace, as deceitful rhetoric so often declares, but rather for war’s own sake: to understand the madness of its love.

Our civilian disdain and pacifist horror—all the legitimate and deep-felt aversion to everything to do with the military and the warrior—must be set aside. This because the first principle of psychological method holds that any phenomenon to be understood must be sympathetically imagined. No syndrome can be truly dislodged from its cursed condition unless we first move imagination into its heart.

War is first of all a psychological task, perhaps the first of all psychological tasks because it directly threatens your life and mine, and the existence of all living beings. The bell tolls for thee, and all. Nothing can escape thermonuclear rage, and if the burning and its aftermath are unimaginable, their cause, war, is not.

War is also a psychological task because philosophy and theology, the fields supposed to do the heavy thinking for our species, have neglected war’s overriding importance. “War is the father of all,” said Heraclitus at the beginnings of Western thought. If it is a primordial component of Being, then war fathers the very structure of existence and our thinking about it: our ideas of the universe, of God, of ethics; war determines the thought patterns of Aristotle’s logic of opposites, Kant’s antimonies, Darwin’s natural selection, Marx’s struggle of classes and even Freud’s repression of the id by the ego and super-ego. We think in warlike terms, feel ourselves at war with ourselves, and unknowingly believe predation, territorial defense, conquest, and the interminable battle of opposing forces are the ground rules of existence…;.

War is becoming more normalized every day. Trade war, gender war, net war, information war. But war against cancer, war against crime, against drugs, against poverty and other ills of society has nothing to do with the actualities of war. These civil wars, wars within civilian society, mobilize resources in the name of a heroic victory over an insidious enemy. These wars are noble good guys against bad guys and no one gets hurt. This way of normalizing war has whitewashed the word and brainwashed us so that we forget its terrible images. Then whenever the possibility of actual war approaches with its reality of violent death-dealing combat, the idea of war has been normalized into nothing more than putting more cops on the street, more rats in the lab, and passing tax rebates for urban renewal.

I base the statement “war is normal” on two factors we have already seen: its constancy throughout history and its ubiquity over the globe. These two factors require another more basic one: acceptability. Wars could not happen unless there were those willing to help them happen. Conscripts, slaves, indentured soldiers, unwilling draftees to the contrary, there are always masses ready to answer the call to arms, to join up, to get in the fight. There are always leaders rushing to take the plunge. Every nation has its hawks. Moreover, resisters, dissenters, pacifists, objectors, and deserters are rarely able to bring war to a halt. The saying “Someday they’ll give a war and no one will come” remains a fond wish. War drives everything else off the front page.

Meet the Author

James Hillman has written more than twenty books, including The Force of Character and Re-Visioning Psychology, which was nominated for a Pulitzer Prize.

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A Terrible Love of War 4 out of 5 based on 0 ratings. 1 reviews.
Anonymous More than 1 year ago
James Hillman has captured the essence of our cultural love of war and the consequences of continued collective participation in the myth of our righteous perception.