A Tradition That Has No Name: Nurturing the Development of People, Families and Communities

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Several years ago, Mary Field Belenky, Lynne A. Bond, and Jacqueline S. Weinstock embarked on an experimental project that grew out of Belenky's work on the best-selling Women's Ways of Knowing, a book that traced women's struggles to claim the powers of mind. Building on those findings, the authors asked, "What would happen if extremely isolated young mothers, living in rural poverty, were supported to become more active, confident, and articulate thinkers?" What they discovered is profoundly important. This ...
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Overview

Several years ago, Mary Field Belenky, Lynne A. Bond, and Jacqueline S. Weinstock embarked on an experimental project that grew out of Belenky's work on the best-selling Women's Ways of Knowing, a book that traced women's struggles to claim the powers of mind. Building on those findings, the authors asked, "What would happen if extremely isolated young mothers, living in rural poverty, were supported to become more active, confident, and articulate thinkers?" What they discovered is profoundly important. This book explores this project, as well as the work of other women who have created ongoing organizations for the express purpose of bringing excluded groups "into voice." Because these organizations are so effective in nurturing the development of their members, the authors call them "public homeplaces." While these diverse project are rooted in very different soils - declining inner-city neighborhoods, affluent middle-class suburbs, and African American communities in the Deep South - they have much in common. They are places where every voice is heard, where the group's action projects are designed to address the members' most driving questions and concerns, and where all are supported to be the best they can be. Public homeplaces emerge from leadership that fosters the development of people, especially of those most vulnerable. While this form of public leadership arises again in communities all over the world, it is a poorly named and little recognized tradition - no doubt because it draws heavily on women's experiences with mothering. In this engrossing and sensitive book, Belenky, Bond, and Weinstock introduce us to places where silenced and excluded people meet, nurture each other's development, and emerge as leaders with a significant voice in the community. Richly illustrated with many case studies, A Tradition That Has No Name at last describes and defines a heritage that is essential to building a more caring, capable, and truly democratic society.
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Editorial Reviews

Publishers Weekly - Publisher's Weekly
Noting that "the percentage of mothers and children living in poverty in the United States [is] the highest among the developed nations," the authors contend in this interesting academic exploration that it is possible for poor, powerless women with low self-esteem to transform themselves into articulate community leaders. They base their theory on the positive results of an empirical study conducted on their own program, Listening Partnerswhich brought together women in rural Vermontas well as on evaluations of the U.S. and German Mothers' Centers movements and the Congress of Neighborhood women. All three projects, detailed here, are designated "public homeplaces" by the authors because they have created group environments where women support one another's participation and emerging leadership skills within a "female" democratic rather than a "male" hierarchical structure. Belenky is a consultant in human development, and Bond is a professor of psychology and Weinstock an assistant professor of education at the University of Vermont. (June)
Library Journal
Belenky and coauthors, all scholars in the fields of human development, psychology, or education, try to do many things here. They discuss the dualistic thinking that makes woman the "other," portray a variety of alternative communities that have empowered women, and describe the Listening Partners project, "an action research project" focused on isolated mothers of small children living in poverty which aimed "to promote the development of voice and mind so as to enable women to...overcome the stereotypes." The other organizations the authors discussa half-dozen groups from Brooklyn to Mississippiare likewise based around grass-roots activism and empowering disenfranchised women. While the impact of these groups in improving lives is inspiring, the writing can be dense and the terminology sometimes dauntinghomeplaces, othermothers, and bridge persons are common terms. This story of revolutionary communities that are tending to their members in new ways is recommended for all libraries.Barbara O'Hara, Free Lib. of Philadelphia
Kirkus Reviews
An academic report, including research projects that uphold "women's ways of knowing" and programs that allow women to grow by "gaining a voice," that is both uplifting and redundant.

Coauthor Belenky (Women's Ways of Knowing, not reviewed) is one of the researchers who probed the idea that women receive and process knowledge in a way different from men. With her University of Vermont colleagues (Bond, Psychology; Weinstock, Education/Social Services) she further explores how women develop as leaders, "raising up" rather than "ruling over" the next generation (as opposed to men's thinking in such matters, which is more authoritarian). The emphasis here is on a funded project carried out in rural Vermont called "Listening Partners." The goal was to reach isolated women, bring them together, and help them develop independent modes of thought through mutual encouragement. As the women gathered in small groups organized by the authors, it was hoped (and affirmed) that they would move up through stages of thought (from "Silenced" to "Constructivist"), and that the women would then be able to teach their children a more creative mode of thinking about the world. The book moves on to discuss observations of natural female leaders in small and large communities—"homeplaces"—who achieve communal goals by nurturing individual strengths in their neighbors and emphasizing consensus and cooperation. Among the grassroots organizations examined are the National Congress of Neighborhood Women and two Mothers' Center groups, one in Germany and one in the US. Most of the women who practice what the authors call "developmental leadership" have their roots in African-American communities.

Although the research and observations validate and celebrate female styles of leadership that flourish around kitchen tables and in church basements, the accounts of success stories are often muddled and repetitious, with far too much attention paid to how research projects were designed.

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Product Details

  • ISBN-13: 9780465026050
  • Publisher: Basic Books
  • Publication date: 4/28/1997
  • Pages: 384
  • Product dimensions: 6.54 (w) x 9.48 (h) x 1.29 (d)

Table of Contents

Acknowledgments
Introduction: Otherness and Silence 3
1 Dualisms That Divide and Deny 19
2 Confronting Otherness: Previous Research 39
3 The Listening Partners Project 69
4 What Was Learned 99
5 Mothers and Children 126
6 Public Homeplaces 155
7 The Mothers' Center Movements 180
8 The National Congress of Neighborhood Women 202
9 The Center for Cultural and Community Development 229
10 The Philosophy and Practice of Developmental Leadership 258
11 Passing the Tradition On 293
Appendix A 313
Appendix B 328
Notes 331
Bibliography 337
Index 353
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