A Wittgensteinian Way with Paradoxes
A Wittgensteinian Way with Paradoxes examines how some of the classic philosophical paradoxes that have so puzzled philosophers over the centuries can be dissolved. Read argues that paradoxes such as the Sorites, Russell’s Paradox and the paradoxes of time travel do not, in fact, need to be solved. Rather, using a resolute Wittgensteinian ‘therapeutic’ method, the book explores how virtually all apparent philosophical paradoxes can be diagnosed and dissolved through examining their conditions of arising; to loosen their grip and therapeutically liberate those philosophers suffering from them (including oneself). The book contrasts such paradoxes with real, ‘lived paradoxes’: paradoxes that are genuinely experienced outside of the philosopher’s study, in everyday life. Thus Read explores instances of lived paradox (such as paradoxes of self-hatred and of denial of other humans’ humanity) and the harm they can cause, psychically, morally or politically. These lived paradoxes, he argues, sometimes cannot be dissolved using a Wittgensteinian treatment. Moreover, in some cases they do not need to be: for some, such as the paradoxical practices of Zen Buddhism (and indeed of Wittgenstein himself), can in fact be beneficial. The book shows how, once philosophers’ paradoxes have been exorcized, real lived paradoxes can be given their due.
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A Wittgensteinian Way with Paradoxes
A Wittgensteinian Way with Paradoxes examines how some of the classic philosophical paradoxes that have so puzzled philosophers over the centuries can be dissolved. Read argues that paradoxes such as the Sorites, Russell’s Paradox and the paradoxes of time travel do not, in fact, need to be solved. Rather, using a resolute Wittgensteinian ‘therapeutic’ method, the book explores how virtually all apparent philosophical paradoxes can be diagnosed and dissolved through examining their conditions of arising; to loosen their grip and therapeutically liberate those philosophers suffering from them (including oneself). The book contrasts such paradoxes with real, ‘lived paradoxes’: paradoxes that are genuinely experienced outside of the philosopher’s study, in everyday life. Thus Read explores instances of lived paradox (such as paradoxes of self-hatred and of denial of other humans’ humanity) and the harm they can cause, psychically, morally or politically. These lived paradoxes, he argues, sometimes cannot be dissolved using a Wittgensteinian treatment. Moreover, in some cases they do not need to be: for some, such as the paradoxical practices of Zen Buddhism (and indeed of Wittgenstein himself), can in fact be beneficial. The book shows how, once philosophers’ paradoxes have been exorcized, real lived paradoxes can be given their due.
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A Wittgensteinian Way with Paradoxes

A Wittgensteinian Way with Paradoxes

by Rupert Read
A Wittgensteinian Way with Paradoxes

A Wittgensteinian Way with Paradoxes

by Rupert Read

Hardcover

$143.00 
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Overview

A Wittgensteinian Way with Paradoxes examines how some of the classic philosophical paradoxes that have so puzzled philosophers over the centuries can be dissolved. Read argues that paradoxes such as the Sorites, Russell’s Paradox and the paradoxes of time travel do not, in fact, need to be solved. Rather, using a resolute Wittgensteinian ‘therapeutic’ method, the book explores how virtually all apparent philosophical paradoxes can be diagnosed and dissolved through examining their conditions of arising; to loosen their grip and therapeutically liberate those philosophers suffering from them (including oneself). The book contrasts such paradoxes with real, ‘lived paradoxes’: paradoxes that are genuinely experienced outside of the philosopher’s study, in everyday life. Thus Read explores instances of lived paradox (such as paradoxes of self-hatred and of denial of other humans’ humanity) and the harm they can cause, psychically, morally or politically. These lived paradoxes, he argues, sometimes cannot be dissolved using a Wittgensteinian treatment. Moreover, in some cases they do not need to be: for some, such as the paradoxical practices of Zen Buddhism (and indeed of Wittgenstein himself), can in fact be beneficial. The book shows how, once philosophers’ paradoxes have been exorcized, real lived paradoxes can be given their due.

Product Details

ISBN-13: 9780739168967
Publisher: Bloomsbury Academic
Publication date: 10/25/2012
Pages: 298
Product dimensions: 6.10(w) x 9.10(h) x 1.10(d)

About the Author

Rupert Read is Associate Professor of Philosophy at the University of East Anglia, UK. He is a former spokesperson for Extinction Rebellion collective, an environmental activist and a former Green Party councillor. His most recent books include Extinction Rebellion: Insights from the Inside (with Samuel Alexander) (2020), This Civilisation is Finished: Conversations on the end of Empire - and what lies beyond (2019) and A film-philosophy of ecology and enlightenment (2018).

Table of Contents

Introduction: The Paradoxes of (Philosophical) Delusion
Part I. Away with Philosophers’ Paradoxes
Chapter 1: Pre-empting Russell’s Paradox: Wittgenstein and Frege Against Logicism
Chapter 2: ‘Time Travel’: The Very Idea
Chapter 3: A Paradox for Chomsky: On Our Being Through and Through ‘Inside’ Language
Chapter 4: Kripke’s Rule-Following Paradox - and Kripke’s Conjuring Trick
Chapter 5: The Unstatability of Kripkian Scepticisms
Chapter 6: Heaps of Trouble: ‘Logically Alien Thought’ and the Dissolution of “Sorites” Paradoxes
Chapter 7: The Dissolution of the ‘Surprise Exam’ Paradox – and its Implications for Rational Choice Theory
Part II. A Way with Lived Paradoxes
Chapter 8: Swastikas and Cyborgs: The Significance of PI 420, for Reading Wittgenstein’s Philosophical Investigations as a ‘War Book’
Chapter 9: From Moore’s Paradox to ‘Wittgenstein’s Paradox’?: On Lived Paradox in Cases of (Moral and) Mental Ill-Health
Chapter 10: Lived ‘Reductio Ad Absurdum’: A Paradoxical and Proper Method of Philosophy, and of Life
Chapter 11: Leaving Things As It Is (sic.): Philosophy and Life ‘After’ Wittgenstein and Zen
Chapter 12: Conclusion: On Lived Paradoxes

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