Aesop's Fables

by Aesop Narrated by Rosslyn Carlyle

Overview

Aesop's Fables is a collection of fables credited to Aesop, a slave and storyteller believed to have lived in ancient Greece between 620 and 564 BCE. Of diverse origins, the stories associated with his name have descended to modern times through a number of sources and continue to be reinterpreted in different verbal registers and in popular as well as artistic media. The fables originally belonged to the oral tradition and were not collected for some three centuries after Aesop's death. By that time a variety of other stories, jokes and proverbs were being ascribed to him, although some of that material was from sources earlier than him or came from beyond the Greek cultural sphere. The process of inclusion has continued until the present, with some of the fables unrecorded before the later Middle Ages and others arriving from outside Europe. The process is continuous and new stories are still being added to the Aesop corpus, even when they are demonstrably more recent work and sometimes from known authors.

Editorial Reviews

Publishers Weekly - Publisher's Weekly

Hague brings his signature nostalgic, intricately detailed style to 13 of Aesop's moral tales. Ages 4-8. (Sept.) Copyright 1999 Cahners Business Information.

Publishers Weekly

A host of anthologies gather favorites old and new. In Aesop's Fables, Saviour Pirotta retells eight of the fables in the voice of Aesop himself ("My fables are short and simple. They are mostly about animals and simple country folk"). Richard Johnson illustrates most of the tales with one full-page, full-bleed painting and a smattering of spot art. A dramatic image of the lion caught in the net as the mouse attempts to free him is especially effective. Copyright 2005 Reed Business Information.

School Library Journal

A volume that is imbued with a decidedly European sensibility. The 17 selections range from the familiar "The Town Mouse and the Country Mouse" 'to those that rarely find their way into American anthologies, e.g., "The Empty Head'' and "A Dress for the Moon.'' The fables are retold in a matter-of-fact style and are illustrated with large-scale pencil drawings. Drr is adept at depicting animals' forms, but her humans are slightly awkward. Also, in spite of some endearing scenese.g., a full-front closeup of the tortoise heading over the finish lineall of the characters remain objectified and distant. Perhaps the most disturbing quality of the art is that there is no moisture, sparkle, or sign of life within the creatures' eyes. With so many Aesop collections available, the need for this one is limited.

From the Publisher

UNEDITED UK REVIEW: "'Laura Gibbs has recently brought out a splendid translation with a very helpful introduction of the bulk of the fables in the Oxford World's Classics.'"—Gabriel Josipovici, TLS

JANUARY 2009 - AudioFile

Contrived 2,500 years ago by the Greek storyteller Aesop, these fables were only written down 300 years later. Jonathan Kent's reading revives the original oral tradition, and his voices for the animal characters make the little stories entertaining as well as enlightening. The variety of characters Kent creates will fascinate children, the better to impart the time-tested moral lessons still with us thousands of years later. The production squeezes 160 fables into 140 minutes, making each one last less than a minute. Adults will likely find the segments trivial, too brief, and lacking in continuity. Some of the vocabulary may seem challenging for young minds, but one can never predict what age level will listen and what they already know. J.A.H. © AudioFile 2009, Portland, Maine

Product Details

BN ID:	2940176159455
Publisher:	Sheba Blake Publishing Corp.
Publication date:	11/30/2021
Edition description:	Unabridged
Sales rank:	961,112

Read an Excerpt

Aesop, according to legend, was born either in Sardis, on the Greek island of Samos, or in Cotiaeum, the chief city in a province of Phrygia, and lived from about 620 to 560 B.C. Little is known about his life, but Aristotle mentioned his acting as a public defender, and Plutarch numbered him as one of the “Seven Wise Men.” It is generally believed he was a slave, freed by his master because of his wit and wisdom. As a free man, he went to Athens, ruled at that time by the tyrant Peisistratus, an enemy of free speech. As Aesop became famous for his fables, which used animals as a code to tell the truth about political injustice, he incurred the wrath of Peisistratus. Eventually, Aesop was condemned to death for sacrilege and thrown over a cliff. Later, the Athenians erected a statue in his honor. In about 300 B.C., Demetrius Phalereus of Athens made the first known collection of Aesop’s fables, which then spread far beyond the Greek world.

Jack Zipes is a professor of German at the University of Minnesota. He is the author of several books of fairy tales, including Breaking the Magic Spell and Don’t Bet on the Prince. He is also the editor of several volumes of fairy tales, including Beauties, Beasts and Enchantment: Classic French Fairy Tales, The Fairy Tales of Oscar Wilde, The Fairy Tales of Frank Stockton, and Arabian Nights.

Sam Pickering teaches English at the University of Connecticut. He has written seventeen books, fourteen of which are collections of essays. His most recent books are Waltzing the Magpies, an account of a year he and his family spent in Western Australia, and The Best of Pickering, both published by the University of Michigan Press.

A Note on the

Text and Illustrations

This edition of Aesop’s Fables is based on the Reverend Thomas James’s Aesop’s Fables: A New Version, Chiefly from Original Sources (New York: Robert B. Collins, 1848). While adapting this version of the fables, I consulted numerous other nineteenth-century translations and made various changes in keeping with the traditional plots. As has been the custom with translators and adapters of Aesop’s fables, I have taken a good deal of poetic license at times. Since Mr. James’s style is somewhat archaic, I have used a more modern American idiom in adapting them and have occasionally conceived new morals so that the fables might ring more “true” to the situation of the contemporary reader.

The illustrations are from Fables de La Fontaine illustrated by J.J. Grandville (Paris: H. Fournier, 1838). Grandville was a pseudonym for Jean Ignace Isidore Gérard (1803–1847). Born in Nancy, he arrived in Paris during the 1820s and soon made a name for himself as a lithographer and political caricaturist. He was especially interested the theater and animals and was known for incorporating political satire into his complex and fastidious drawings. During the 1830s he turned to book illustration and composed 120 woodcuts for La Fontaine’s fables, which were largely based on Aesop’s work; he caused quite a stir by turning many of the animals into types of human beings. In doing this, Grandville’s figures often appear grotesque and have a surreal quality to them. The distinction between beast and human is blurred, or rather, Grandville’s keen eye captures stunning similarities between humans and animals that often make humans appear in a ridiculous light. In addition, Grandville takes pains to give a clear indication of the social status of the figures through their clothing and behavior to comment on the French mores of his time. There are many emblematic references to urban life in Paris, and in this respect Grandville was one of the first artists to address modern problems of the city and industrialization. Grandville also illustrated the Fables de S. Lavalette (1841) and theFables de Florian (1842), two minor French fabulists, in the same unique manner and is considered one of the greatest interpreters of Aesop’s fables (through La Fontaine) for the modern age.

—J.Z.

Introduction

Little is known about Aesop, except that he lived in Greece, probably between 600 and 500 B.C. Happily for readers, scribblers can rarely resist adorning empty biographies with tales—appropriate in Aesop’s case, since generations have celebrated him as the archetypal storyteller. “What Aesop was by birth,” Nathaniel Crouch wrote in 1737, “authors don’t agree, but that he was of a mean condition, and his person deformed to the highest degree, is what all affirm: he was flat-nos’d, hunch-back’d, bloober-lip’d, jolt-headed: his body crooked all over, big-belly’d, badger-legg’d, and of a swarthy complexion. But the excellency and beauty of his mind made a sufficient atonement for the outward appearance of his person.” Add that he stuttered terribly, quite a handicap for a philosophic raconteur, and Aesop becomes a man delightful to discover on the page, no matter the quality of his mind.

Fictional accounts of Aesop’s life usually relate that he was sold as a slave in Ephesus. Later, in Samos, he behaved like Solomon, his wisdom reconciling the irreconcilable. After accusing magistrates at Delos of tomfoolery and corruption, however, he met a stony end. A gold cup pilfered from the shrine to the Oracle having been planted in his baggage, he was convicted of sacrilege and tossed “head-long from a high rock.” The moral being, I suppose, the wages of tale-telling will out.

In the literary underworld, lie and truth twine fruitfully together through generations, spawning page after page. Crouch lifted his life from the introduction of Roger L’Estrange’s famous collection of some five hundred fables published in 1692. In his collection published in 1722, Samuel Croxall took L’Estrange to task, declaring, “There were never so many blunders and childish dreams mixt up together, as are to be met with in the short compass of that piece.” Knowing “the little trifling circumstances” of Aesop’s life, Croxall said, was insignificant, “whether he was a slave or a freeman, whether handsome or ugly. He has left us a legacy in his writings that will preserve his memory clean and perpetual among us.”

Croxall also got matters wrong. Aesop told but did not write down fables. Much as The Thousand and One Nightsis a miscellany of stories drawn from diverse cultures stretching from Egypt to China, so the origins of Aesop’s fables are various, all editions being mongrel blends of tales taken from countries around the Mediterranean and to the east.

(Continues…)

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Excerpted from "Aesop's Fables"
by .
Copyright © 2004 Sam Aesop.
Excerpted by permission of Penguin Publishing Group.
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