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In Altar Ego, author Craig Groeschel shows individuals and small groups how to abandon self-worth based on accomplishments and possessions, turning instead to the eyes of God to define them. Participants will learn to expose false labels and selfish motives as the roadblocks they are, going instead to the altar of ...
In Altar Ego, author Craig Groeschel shows individuals and small groups how to abandon self-worth based on accomplishments and possessions, turning instead to the eyes of God to define them. Participants will learn to expose false labels and selfish motives as the roadblocks they are, going instead to the altar of God's truth and pursuing the higher values he sets above the world.
You don't have to get caught up in your self-worth or lack thereof. Your worth is not based on your opinion of yourself. You are valuable because God says you are His. You are not your past. You are not what you did. You are not who others say you are. You are who Christ says you are.
This study guide offers discussion questions and other supplemental material to delve further into God's divine plan, and will ultimately help you sacrifice any old, unhealthy, untrue, and unbiblical thoughts about yourself and introduce you to your altar-ego---who you are in Christ.
World conditions are constantly at work eroding the high profile specifics of each person into a flat and featureless generality, identified by label: Introvert, Elder Material, Ectomorph, Unsaved, Anorexic, Bipolar, Single Parent, Diabetic, Tither, Left-brained. The labels are marginally useful for understanding some aspect of the human condition, but the moment they are used to identify a person, they obscure ... the unprecedented, unrepeatable soul addressed by God.
Eugene H. Peterson, Subversive Spirituality
Welcome (5 Minutes)
Welcome to Session 1 of Altar Ego. If this is your first time together as a group, take a moment to introduce yourselves to each other before watching the video. Then let's get started!
Video: Overcoming the Labels that Bind You (12 Minutes)
Play the video segment for Session 1. As you watch, use the accompanying outline to follow along or to take notes on anything that stands out to you.
Negative labels: You are not who others say you are.
God's truth is bigger than other people's opinions about you.
An altar ego is who God says you are.
Two helpful thoughts to establish a God-centered view:
1. God can give you a new name.
"You will be called by a new name that the mouth of the Lord will bestow" (Isaiah 62:2).
You will grow into your new name.
2. God will give you a new purpose.
Simon means unpredictable, unstable, unfaithful. Jesus gave Simon the new name Peter, which means rock.
God often takes our greatest weakness and makes it our greatest strength.
It's time for you to become who God says you are.
Group Discussion (40 Minutes)
Take a few minutes to talk about what you just watched.
1. What part of the teaching had the most impact on you?
The Labeled Life
2. Briefly recall a few of the people you encountered in the last day or two — family, friends, neighbors, coworkers, restaurant or store staff, strangers you passed in your daily travels, etc.
What labels went through your mind as you encountered these people? Consider positive, negative, and neutral labels. For example: team player (positive), freeloader (negative), clerk (neutral).
What similarities and differences do you see between the labels you applied to people over the last day or two and the labels you imagine these same people may have applied to you?
When you think about any negative labels you may have for people you know well, what makes it especially difficult for you to let those labels go or to see the "unprecedented, unrepeatable soul" behind the label?
3. Craig described struggling with two kinds of labels: idealized, people-pleasing labels like good son and good student; and negative, confining labels like tightwad and Scrooge. He failed to live up to the idealized labels and couldn't seem to live down the negative ones.
What labels come to mind when you think about your own struggles? For example, what idealized images have you wanted people to believe about you so you could fit in and win approval? What negative characterizations have left you feeling trapped by past behavior?
How have these idealized or negative labels — which are largely about how others see you — impacted the way you see yourself? For example, how might they have led to self-defeating thought patterns that keep you stuck or mental labels that you use to beat yourself up?
4. The alternative to a labeled life is an altar ego. Developing an altar ego requires sacrificing false labels in order to discover your true identity in Christ. The apostle Paul describes how this happens in his letter to the church at Colossae:
Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God's right hand. Think about the things of heaven, not the things of earth. For you died to this life, and your real life is hidden with Christ in God (Colossians 3:1 – 3 NLT).
When Paul writes that our real life is "hidden," he uses the Greek word krypto. Krypto is the root word for several English words, including the word "encrypt," which means to encode and make secret. Encryption is a form of protection — it guards sensitive information by making it inaccessible to anyone who doesn't have the key to unlock the code.
How does the idea of encryption help you to understand what it might mean that your real life — your true identity — is "hidden with Christ in God"?
Why do you think God hides your true identity? From whom or from what might your true identity need to be protected?
How would you describe the decoding "key," the means of accessing and understanding your true identity?
5. In the Bible, an altar is a place where people encounter God — primarily through sacrifice and worship. An ego is an identity — the unique collection of thoughts, feelings, traits, and behaviors that makes you you.
Briefly describe your associations with altars or any personal experiences you have of altars (for example, in your church or a cathedral you visited). Are these associations and experiences mostly positive or negative, meaningful or insignificant, recent or distant, etc.?
How have experiences of personal sacrifice — intentional decisions to surrender something important to you — shaped your identity? For example, consider time, resources, or something of yourself that you have willingly surrendered to God or offered to others. How did these willing subtractions influence your outlook, values, or decisions?
Based on your associations with altars and your experiences of personal sacrifice, what intrigues you or concerns you about pursuing what Craig describes as an altar ego?
A New Name
6. An altar ego is a God-centered identity — one we both receive as a gift and grow into over time. A biblical example is the apostle Peter, whose given name was Simon. The name Simon means unpredictable, unstable, unfaithful — and it was an accurate reflection of Simon's impulsive character. But the very first thing Jesus does when he meets Simon is rename him:
Jesus looked at him and said, "You are Simon son of John. You will be called Cephas" (which, when translated, is Peter) (John 1:42).
Both names (Cephas is Aramaic and Peter is Greek) mean rock, the precise opposite of wishy-washy Simon. In essence, Jesus says, I see you. I know who you are right now. And I know a deeper truth about who you really are.
Before giving Simon a new name, Jesus could easily have said, "You are no longer Simon." Instead, Jesus says, "You are Simon." How would you describe the differences in these two statements? What potential significance is there in the way Jesus chooses to make the statement?
If Jesus were to address one of the above statements to you before giving you a new name, which one would you want him to say — You are ... or You are no longer ...? Why?
Using John 1:42 as a reference, how would you characterize the similarities and differences between a label and an identity?
7. The four remaining sessions in Altar Ego take a deeper look at how we can overcome the obstacles that keep us from living out our true identity in Christ. In addition to learning together as a group, it's important to be aware of how God is at work among you — especially in how you relate to each other and share your lives throughout the study. As you discuss the teaching in each session, there will be many opportunities to speak life-giving — and life-challenging — words, and to listen to one another deeply.
Take a few moments to consider the kinds of things that are important to you in this setting. What do you need or want from the other members of the group? Use one or more of the sentence starters below, or your own statement, to help the group understand the best way to speak life and truth to you. As each person responds, use the two-page chart that follows to briefly note what is important to that person and how you can be a good companion to them.
It really helps me when ...
I tend to withdraw when ...
I'll know this group is a safe place if you ...
In our discussions, the best thing you could do for me is ...
Individual Activity: What I Want to Remember (2 Minutes)
Complete this activity on your own.
1. Briefly review the outline and any notes you took.
2. In the space below, write down the most significant thing you gained in this session — from the teaching, activities, or discussions.
What I want to remember from this session ...
Close your time together with prayer.
Read and Learn
Read "To the Reader" and chapter 1 of the Altar Ego book. Use the space below to note any insights or questions you want to bring to the next group session.
Study and Reflect
My ego, that self-constructed identity I worked so hard to build, came from a twisted combination of my accomplishments and other people's opinions of me.
Altar Ego, pages 8 – 9
1. Embracing an altar ego — the person God says we are — requires letting go of false labels that limit and obscure our true identity. Often these labels come in one of two forms: idealized labels and negative labels.
Idealized labels represent the carefully crafted version of ourselves we work hard to create and present to the world for affirmation and approval. For example, Craig described in the group session how in high school he tried hard to present himself as successful — as a good student, a good son, a good athlete.
Negative labels are typically a legacy of the past. They might be labels we earned through a pattern of regrettable behavior or things that other people have attached to us over the years through no fault of our own. For example, Craig described how his extreme and sometimes deceptive penny-pinching ways earned him labels like tightwad and Scrooge.
Use the following lists to reflect on any idealized and negative labels that may have shaped your identity. In each list, check two or three labels you identify with, or write in your own label if nothing on the lists seems right.
It's important to me that other people see me as ...
Caring. I am helpful, generous, and tuned in to others.
Successful. I am industrious, self-motivated, and optimistic.
Unique. I am creative, drawn to beauty, and feel things deeply.
Wise. I am perceptive, independent, and hungry for knowledge.
Loyal. I am supportive, reliable, and committed.
Fun. I am spontaneous, adventurous, and joyful.
Influential. I am strong, decisive, and protective.
Easygoing. I am open-minded, pleasant, and accepting.
Good. I am honest, idealistic, and self-disciplined.
I feel like I sometimes have a reputation for being ...
Prideful. I can be manipulative, possessive, and insecure.
Deceitful. I can be phony, competitive, and self-absorbed.
Dissatisfied. I can be envious, self-doubting, and easily hurt.
Greedy. I can be withdrawn, arrogant, and stingy.
Fearful. I can be suspicious, self-defeating, and hyper-vigilant.
Self-indulgent. I can be impulsive, self-destructive, and unfocused.
Aggressive. I can be controlling, vindictive, and insensitive.
Lazy. I can be apathetic, passive-aggressive, and defensive.
Angry. I can be dogmatic, judgmental, and perfectionistic.
Of the labels you checked, which ones would you say you struggle with most? Circle or highlight one label on each list.
What negative self-talk are you aware of in connection with these labels? For example, I'm such a loser; I'll never be successful. No one will like me if I'm not funny. I'm worthless. I can't change.
How do these labels and negative thought patterns tend to keep you stuck or leave you feeling disempowered?
You were made for more than you've settled for. You know your life does not reflect who you really are deep down inside.
Altar Ego, page 19
2. A false identity can become a safe haven of sorts. It protects us from the risk of growth and change with a lie that essentially says, All of these labels are not only true about you, they are what is most true about you. They are undeniable, irreversible, and unchallengeable. This is who you are and always will be. To get a picture of what this looks like, read the personal story Craig Groeschel shares in "The Safety of a False Identity" (see box that follows question 2). Then respond to the questions below.
Keeping in mind your responses to question 1 above, what label or issue is most likely to make you "settle" and think something like, "That's just who I am."
Craig became convinced that Amy's self-identification with being average was a lie. What potential lies do you recognize in the label you identified?
Settling for mediocrity kept Amy safe. She didn't have to work hard, risk failure, or take responsibility for developing her gifts. How do you recognize this need for safety in yourself? What is the hard work you might be avoiding, the failure you're afraid of risking, or the gifts you resist taking responsibility to develop?
3. An altar ego is a God-centered identity grounded in a relationship with Christ. It is your true self — no labels, no lies. Every Christ follower receives it as a gift, but it also requires something of us. Here is how Jesus explained it to his disciples:
If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it (Matthew 16:24 – 25 NLT).
Consider this passage again from The Message:
Anyone who intends to come with me has to let me lead. You're not in the driver's seat; I am. Don't run from suffering; embrace it. Follow me and I'll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self (Matthew 16:24 – 25 MSG).
If becoming your true self in Christ requires self-sacrifice, what might you need to let go of — either in connection to the labels you identified or in any area of your life?
How do you respond to the image of embracing this sacrifice rather than running from it? What might it mean to do this?
God, thank you for giving me a new identity — a true identity — in you. That is the person I want to be. I know that requires letting go of some labels — idealistic ones and negative ones. A label I'm really struggling with right now is ... This is hard for me because ...
I also know I need to step out of the safety of my false identity and take some risks. I sense you may be challenging me to ... I ask that you help me ...
God, more than anything, I want to let you lead. I'm tired of trying to hang on to life just as it is. Give me the courage I need to give up my life so I can find my true self in you. Amen.
Excerpted from Altar Ego Study Guide by Craig Groeschel Christine Anderson Copyright © 2013 by Craig Groeschel. Excerpted by permission of ZONDERVAN. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
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