The Heart of the Matter
There are, without a doubt, many differences between European-American culture and Japanese culture. In American Fuji, Sara Backer explores the comic dissonances and poignant situations that Gaby Stanton, American expatriate, and Alex Thorn, a tourist who has become her responsibility, encounter in Japan.
When Thorn, a divorced psychotherapist and author of Why Love Fails, accepts an invitation to promote his book in Japan, his real purpose is to investigate the death of his 20-year-old son a year earlier. What happened to Cody Thorn is the mystery at the core of the novel. Apparently, after Cody died in a motorcycle accident, his body was shippede home to Seattle along with a bill from Gone With The Wind Funeral Services. Alex, the grieving father, was disturbed by the condition of the body: Cody's heart was missing; it has been removed "as if for transplant", yet Cody, who had embraced Buddhism, had noted an unwillingness to participate in organ transfers on his driver's license. Moreover, Alex is unable to obtain any genuine information about Cody's death, and his suspicions are further aroused because he never receives any medical bills. So, once in Japan, he pursues his only lead: Gone With The Wind (pronounced "cone whizzer window").
This link leads him to Gaby, a recently hired employee of GWTW, which offers theme-park styled funerals for Japanese looking for nontraditional launches into the afterlife. Gaby's employment is a matter of survival. Dismissed from her position as an English teacher at Shizuyama University, based on unsubstantiated rumors of impropriety, Gaby is hired to encourage wealthy Japanese to buy into the modern way of dying and departure. The owner of GWTW feels she is an asset because she speaks Japanese and, as an American, has no qualms about selling non-traditional funeral services.
Gaby's fellow Westerner, Lester Hollingsworth, finds Gaby's situation degrading, and urges her to return to America and feminism. Still, his concerns are not disingenuous. Women in academia will recognize him immediately. Indebted to Gaby for her help upon his arrival in Japan, he plays at being the solicitous charmer, yet his insidious interference undermines Gaby's career even as it fails to advance his own. Consequently, he attempts to flirt with Gaby in case he should require her professional expertise in the future. His need for control, combined with his sense of masculine superiority, prompts him to take care of Gaby's "burden," Alex Thorn, when Professor Marubatsu, Cody's college advisor, ignores Thorn in order to deceive him.
Marubatsu, a Buddhist priest and a ranking member of the English Department, has no use for Thorn or Gaby or any American for that matter. Unlike Lester's sexism, his misogyny is open and accepted. He is selfish, ethnocentric, rude. He cavalierly replaces Gaby with a less competent, young Australian man whose self-effacing honesty about his limitations is refreshing and demonstrates that Lester's machinations were for naught.
Because of her knowledge of Japanese culture, Gaby warns Alex his search may be futile and dangerous. He has no connections in a "strategic game, based on invisible obligation ledgers, all interactions conducted in code and swathed in ambiguity."
The novel offers comedy, mystery, and justice, but at its center, it shows the resilience of sensitive adults who grasp the healing power of forgiveness. --J.S. Judge
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