American Theocracy: The Peril and Politics of Radical Religion, Oil, and Borrowed Money in the 21st Century
  • American Theocracy: The Peril and Politics of Radical Religion, Oil, and Borrowed Money in the 21st Century
  • American Theocracy: The Peril and Politics of Radical Religion, Oil, and Borrowed Money in the 21st Century

American Theocracy: The Peril and Politics of Radical Religion, Oil, and Borrowed Money in the 21st Century

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by Kevin Phillips

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An explosive examination of the coalition of forces that threatens the nation, from the bestselling author of American Dynasty

In his two most recent bestselling books, American Dynasty and Wealth and Democracy, Kevin Phillips established himself as a powerful critic of the political and economic forces that rule—and

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An explosive examination of the coalition of forces that threatens the nation, from the bestselling author of American Dynasty

In his two most recent bestselling books, American Dynasty and Wealth and Democracy, Kevin Phillips established himself as a powerful critic of the political and economic forces that rule—and imperil—the United States, tracing the ever more alarming path of the emerging Republican majority’s rise to power. Now Phillips takes an uncompromising view of the current age of global overreach, fundamentalist religion, diminishing resources, and ballooning debt under the GOP majority. With an eye to the past and a searing vision of the future, Phillips confirms what too many Americans are still unwilling to admit about the depth of our misgovernment.

Editorial Reviews

From the Publisher
A harrowing picture of national danger that no American reader will welcome, but that none should ignore. (The New York Times Book Review)

An indispensable presentation of the case against things as they are. (Time)

Everyone should have access to what American Theocracy so powerfully tells us about our country at this critical time. (Chicago Sun-Times)

The story of the impending end of American supremacy. . . . [Phillips] brings all the strands together and puts them into context. (

Publishers Weekly
Scientists repeatedly prove the limited amount of fossil-based fuels left in the world and emphasize the environmental effects of using them. Yet many Republicans ignore science in the name of God while promoting a debt-driven consumer society. Debt, radical religion and fuel have been individual sources of expansion and destruction for many nations throughout history. Utilizing these precedents, Phillips provides detailed and troubling criticism of the United States' excessive dependence on and promotion of these three factors. Phillips predicts these practices will significantly diminish the power of the United States in international politics. In navigating this sometimes complicated book, Scott Brick delivers an outstanding performance. His command of the text will leave listeners believing that he wrote the book. His intensity matches the author's urgency while his emphasis proves a great value in determining the important information. Nonfiction audiobooks of this breadth often become cumbersome and daunting with information overload. But Brick leads his listeners with the gift of a master performer who knows his audience. While extras such as a time line, bibliography or character glossary could only improve this audiobook, the clarity of the text through the efforts of the author and narrator make it well worth the listen. Simultaneous release with the Viking hardcover (Reviews, Feb. 13). (Mar.) Copyright 2006 Reed Business Information.
Library Journal
When Phillips wrote The Emerging Republican Majority almost 40 years ago, he correctly forecasted the electoral landscape of the United States for a generation and has ever since been among our most prominent political commentators. Now, however, in the latest of his many books, Phillips finds that the party he once served as strategist has become "a fusion of petroleum-defined national security; a crusading, simplistic Christianity; and a reckless credit-feeding financial complex." While some points made here overlap with points Phillips has already made elsewhere, e.g., in American Dynasty, his broadside against the Bush family, the most original part of this new book is his analysis of the "southernization" of American politics, an important component of his case here on oil and religion. If Phillips's political allegiance has changed over the decades, the sharpness of his observations and the historical depth and range of his arguments-as well as the wit and style gracing them-have not. His warning of an "Emerging Republican Theocracy" is sure to capture media attention and draw many readers. For all libraries. [See Prepub Alert, LJ 11/15/05.]-Robert F. Nardini, Chichester, NH Copyright 2006 Reed Business Information.
Kirkus Reviews
A dazzling treatise on the collapse of Republican virtues under the fundamentalists and plutocrats united in the perfect storm of Bushism. Phillips (American Dynasty, 2004, etc.), the apostate former Republican strategist, once coined the term "Sun Belt" and envisioned the Southernization of American politics. He is now in the unhappy position of bearing witness to the birth of a Texas-fried, small-tent politics that blends religious orthodoxy and unwavering uncertainty in presidential infallibility with an economics predicated on indebtedness and extraction. The red state/blue state schism marks several old divides, he holds, one between "a preference for conspicuous consumption over energy efficiency and conservation," one between secularism and theocracy. Why would a good American encourage the latter? Well, a certain school holds that the Second Coming will not be triggered until theocratic rule is established in this most divinely favored of countries, after which, presumably, it will be up to the damned to sort through the ugly business of paying the debts and filling the tanks. Many of these divides are very old, Phillips observes, between "greater New England and the South"-save the polar reversal of the South now being Republican, the Northeast Democratic. As to the manifold manifestations of theocracy, few are subtle: Consider the Schiavo case, and unprecedented federal meddling in science education (with the executive's expressing a clear preference for so-called "intelligent design"), and the endless effort to undo various civil liberties. And the financialization of America? Again, writes Phillips, it's not subtle: "Never before have political leaders urged . . . large-scaleindebtedness on American consumers to rally the economy," to say nothing of an economy based on servicing debt rather than making anything useful-and, of course, on ever-scarcer oil. Other credit-happy theocracies, like Inquisition Spain, went bankrupt, collapsed under their own weight, disappeared from influence and view. Phillips's historical essay/polemic is provocative, though plenty of folks in Houston-to say nothing of Washington-won't like it at all.

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The American people are not fools. That is why pollsters, inquiring during the last forty years whether the United States was on the right track or the wrong one, have so often gotten the second answer: wrong track. That was certainly the case again as the year 2005 closed out.

Because survey takers do not always pursue explanations, this book will venture some. Reckless dependency on shrinking oil supplies, a milieu of radicalized (and much too influential) religion, and a reliance on borrowed money debt, in its ballooning size and multiple domestic and international deficits now constitute the three major perils to the United States of the twenty-first century.

Shouldn't war and terror be on the list? Yes and they are, one step removed. Both derive much of their current impetus from the incendiary backdrop of oil politics and religious fundamentalism, in Islam as well as the West. Despite pretensions to motivations such as liberty and freedom, petroleum and its geopolitics have dominated Anglo-American activity in the Middle East for a full century. On this, history could not be more clear.

The excesses of fundamentalism, in turn, are American and Israeli, as well as the all-too-obvious depredations of radical Islam. The rapture, end-times, and Armageddon hucksters in the United States rank with any Shiite ayatollahs, and the last two presidential elections mark the transformation of the GOP into the first religious party in U.S. history.

The financialization of the United States economy over the last three decades in the 1990s the finance, real-estate, and insurance sector overtook and then strongly passed manufacturing as a share of the U.S. gross domestic product is an ill omen in its own right. However, its rise has been closely tied to record levels of debt and to the powerful emergence of a debt-and-credit industrial complex. Excessive debt in the twenty-first-century United States is on its way to becoming the global Fifth Horseman, riding close behind war, pestilence, famine, and fire.

This book's title, American Theocracy, sums up a potent change in this country's domestic and foreign policy making religion's new political prowess and its role in the projection of military power in the Middle Eastern Bible lands that most people are just beginning to understand. We have had theocracies in North America before in Puritan New England and later in Mormon Utah but except in their earliest beginnings, they lacked the intensity of those in Europe, such as John Calvin's Geneva or the Catholic Spain of the Inquisition.

Indeed, most of the Christian theocracies touched on by historians shared two unusual and virtually defining characteristics. First, they were very small in geographic terms. Second, and more important, they were the demographic results of migrations by true believers. The population of John Calvin's sixteenth-century Geneva was swollen by French Protestant refugees, and the Dutch Reformed Calvinists of the Netherlands got a kindred infusion from Flemish refugees fleeing Spanish-controlled Antwerp. The Massachusetts Bay Colony, in turn, was built by English Puritan emigrants, and the nineteenth-century Mormons in Utah represented still another Zion-bound migration. As for Spain, despite militant Catholicism and the infamous Inquisition, it was too large and varied a nation to fit the small-scale theocratic pattern. Seventeenth-century attempts to shut down Spanish theaters, gambling houses, and brothels failed, and the golden age of Spanish literature and art from Cervantes to El Greco flourished in Toledo and Madrid under court, church, and noble patronage despite periodic homosexual reports and scandals that the Inquisition did not greatly pursue.1

Theocracy in America is of this lesser breed. The United States is too big and too diverse to resemble the Massachusetts Bay Colony of John Winthrop or sixteenth-century Geneva or even nineteenth-century Utah. A leading world power such as the United States, with almost three hundred million people and huge international responsibilities, goes about as far in a theocratic direction as it can when it satisfies the unfortunate criteria on display in Washington circa 2005: an elected leader who believes himself in some way to speak for God, a ruling political party that represents religious true believers and seeks to mobilize the churches, the conviction of many voters in that Republican party that government should be guided by religion, and on top of it all, White House implementation of domestic and international political agendas that seem to be driven by religious motivations and biblical worldviews. All of these factors and many more are discussed at length in part 2 of this book.

The three threats emphasized in these pages could stand on their own as menaces to the Republic. History, however, provides a further level of confirmation. Natural resources, religious excess, wars, and burgeoning debt levels have been prominent causes of the downfall of the previous leading world economic powers. The United States is hardly the first, and we can profit from the examples of what went wrong before.

Oil, as everyone knows, became the all-important fuel of American global ascendancy in the twentieth century. But before that, nineteenth-century Britain was the coal hegemon and seventeenth-century Dutch fortune harnessed the winds and the waters. Neither nation could maintain its global economic leadership when the world moved toward a new energy regime. Today's United States, despite denials, has obviously organized much of its overseas military posture around petroleum, protecting oil fields, pipelines, and sea lanes.

But U.S. preoccupation with the Middle East has two dimensions. In addition to its concerns with oil and terrorism, the White House is courting end-times theologians and electorates for whom the holy lands are already a battleground of Christian destiny. Both pursuits, oil and biblical expectations, require a dissimulation in Washington that undercuts the U.S. tradition of commitment to the role of an informed electorate.

The political corollary fascinating but appalling is the recent transformation of the Republican presidential coalition. Since the elections of 2000 and especially of 2004, three pillars have become increasingly central: (1) the oilnational security complex, with its pervasive interests; (2) the religious right, with its doctrinal imperatives and massive electorate; and (3) the debt-dealing financial sector, which extends far beyond the old symbolism of Wall Street. In December 2004 The New York Times took up the term ìborrower-industrial complexî to identify one profitable engine of exploding consumer debt.

That name does not quite work, but we can hardly use a term like the credit-card/mortgage/auto-loan/corporate-debt/federal-borrowing industrial complex. This is a problem still searching for its Election Day Halloween mask. In any event, the rapid ballooning of government, corporate, financial, and personal debt over the last four decades goes a long way to explain why the finance sector, debt's toll collector, has swollen to outweigh the manufacture of real goods. We are in the midst of one of America's most perverse transformations.

George W. Bush has promoted these alignments, interest groups, and their underpinning values. His family, over multiple generations, has been tied to a politics that conjoined finance, national security, and oil. In recent decades, operating from the federal executive branch, the Bushes have added close ties to evangelical and fundamentalist power brokers of many persuasions. These origins, biases, and practices were detailed in my last book, American Dynasty: Aristocracy, Fortune, and the Politics of Deceit in the House of Bush (2004). The present volume, therefore, revisits mostly the family's influence in helping these trends and guiding these constituencies.

Over three decades of Bush presidencies, vice presidencies, and CIA directorships, the Republican party has slowly become the vehicle of all three interests a fusion of petroleum-defined national security; a crusading, simplistic Christianity; and a reckless credit-feeding financial complex. The three are increasingly allied in commitment to Republican politics, if not in full agreement with one another. On the most important front, I am beginning to think that the southern-dominated, biblically driven Washington GOP represents a rogue coalition, like the southern, proslavery politics that controlled Washington until Lincoln's election in 1860.

But the national Democrats have their own complicity. Their lack of understanding and moxie has contributed to the mutation of the GOP. Without that weak and muddled opposition, both before and after September 11, the Republican transformation would have been impolitic and perhaps impossible.

Clearly the pitfalls of petro-politics, radical religion, and debt finance have to be addressed in their own right. However, I have a personal concern over what has become of the Republican coalition. Forty years ago, I began a book, finished in 1967 and taken to the 1968 Republican presidential campaign, for which I became the chief political and voting-patterns analyst. Published in 1969, while I was still in the fledgling Nixon administration, The Emerging Republican Majority became highly controversial. Newsweek identified it as ìThe political bible of the Nixon Era.î

In that book I coined the term ìSun Beltî to describe the oil, military, aerospace, and retirement country that stretched from Florida to California, but debate concentrated on the argument since fulfilled and then some that the South was on its way into the national Republican party. Four decades later, this framework has produced the triple mutation that this book will discuss.

Some of that evolution was always implicit. If any region of the United States had the potential to produce a high-powered, crusading fundamentalism, it was Dixie. If any new alignment had the potential to nurture a fusion of oil interests and the military-industrial complex, it was the Sun Belt that helped to draw them into commercial and political proximity and collaboration. Wall Street, of course, has long been part of the GOP coalition. On the other hand, members of the Downtown Association and the Links Club were never enthusiastic about ìJoe Sixpackî and middle America, to say nothing of preachers such as Oral Roberts or the Tupelo, Mississippi, Assemblies of God. The new cohabitation is an unnatural one.

Little was said about oil in The Emerging Republican Majority, partly because I knew I would be in the government when the book appeared. Still, oilmen liked its political thesis, and I fleshed out an analysis still relevant today that the nation's oil, coal, and natural-gas sections, despite their intramural differences, would be regional mainstays of the new ìheartlandî-centered GOP national coalition. Hitherto, these interests had been divided by the political Mason-Dixon Line. That division would and did end.

While studying economic geography and history in Britain some years earlier, I had been intrigued by the Eurasian ìheartlandî theory of Sir Halford Mackinder, a prominent early-twentieth-century geographer. Control of the heartland, Mackinder argued, would determine control of the world. In North America, I thought the coming together of a heartland across fading Civil War lines would determine control of Washington.

Wordsmith William Safire, in his The New Language of Politics entry on the heartland, cited Mackinder. He then noted that ìpolitical analyst Kevin Phillips applied the old geopolitical word to U.S. politics in his 1969 book The Emerging Republican Majority: ëTwenty-one of the twenty-five Heartland states supported Richard Nixon in 1968. . . . Over the remainder of the century, the Heartland should dominate American politics in tandem with suburbia, the South and Sun Beltswayed California.'î2

This was the prelude to today's ìred states.î Mackinder's worldview has its own second wind because his Eurasian cockpit has reemerged as the pivot of the international struggle for oil. In a similar context, the American heartland, from Wyoming, Colorado, and New Mexico to Ohio and the Appalachian coal states, has become (along with the rest of the onetime Confederacy) the seat of a fossil-fuels political alliance an electoral hydrocarbon coalition. It cherishes SUVs and easy carbon dioxide emissions policy, and applauds preemptive U.S. air strikes on uncooperative, terrorist-coddling Persian Gulf countries fortuitously blessed with huge reserves of oil.

Because the United States is beginning to run out of its own oil sources, a military solution to an energy crisis is hardly lunacy. Neither Caesar nor NapolÈon would have flinched, and the temptation, at least, is understandable. What Caesar and NapolÈon did not face, but less able American presidents do, is that bungled overseas military embroilment, unfortunate in its own right, could also boomerang economically. The United States, some $4 trillion in hock internationally, has become the world's leading debtor, increasingly nagged by worry that some nations will sell dollars in their reserves and switch their holdings to rival currencies. Washington prints bonds and dollar-green IOUs, which European and Asian bankers accumulate until for some reason they lose patience. This is the debt Achilles' heel, which stands alongside the oil Achilles' heel.

Unfortunately, as much or more dynamite hides in the responsiveness of the new GOP coalition to Christian evangelicals, fundamentalists, and Pentecostals, who muster some 40 percent of the party electorate. Many, many millions believe that the Armageddon described in the Bible is coming soon. Chaos in the explosive Middle East, far from being a threat, actually heralds the awaited second coming of Jesus Christ. Oil-price spikes, murderous hurricanes, deadly tsunamis, and melting polar ice caps lend further credence.

The potential interaction between the end-times electorate, inept pursuit of Persian Gulf oil, Washington's multiple deceptions, and the credit and financial crisis that could follow a substantial liquidation by foreign holders of U.S. bonds is the stuff of nightmares. To watch U.S. voting patterns enable such policies the GOP coalition is unlikely to turn back is depressing to someone who spent many years researching, watching, and cheering those grass roots.

Four decades ago, although The Emerging Republican Majority said little about southern fundamentalists and evangelicals, the new GOP coalition seemed certain to enjoy a major infusion of conservative northern Catholics and southern Protestants. This troubled me not at all. During the 1970s and part of the 1980s, I agreed with the predominating Republican argument that ìsecularî liberals, by badly misjudging the depth and importance of religion in the United States, had given conservatives a powerful and legitimate electoral opportunity.

Since then, my appreciation of the intensity of religion in the United States has deepened. Its huge carryover from the eighteenth and nineteenth centuries turns out to have seeded a similar evangelical wave in the twentieth and early twenty-first centuries. In 1998, after years of research, I published The Cousins' Wars, a lengthy study of the three great English-speaking internal convulsions the English Civil War of the 1640s, the American Revolution, and the American War Between the States. Amid each fratricide, religious divisions figured so strongly in people's choosing sides that persisting threads became clear pietists and puritans versus high-church adherents, and a recurrent conviction by militant evangelicals, from the 1640s to the 1860s, culminating in the American Civil War, that theirs was the cause of liberty and the Protestant Reformation. The overall analysis and its documentation were taken seriously enough that the book became a finalist for that year's Pulitzer Prize in history. Indeed, my wife and I were sufficiently impressed by the historical roles of the scores of eighteenth-century churches we visited from the pastel Caribbean stuccos of Anglican South Carolina to the stone fortresses of Presbyterian Pennsylvania and the white Congregational meetinghouses of New England to think of writing a book on them sometime (we still do).

Such was religion's enduring importance in the United States when it was trod upon in the 1960s and thereafter by secular advocates determined to push Christianity out of the public square, a mistake that unleashed an evangelical, fundamentalist, and Pentecostal counterreformation that in some ways is still building. As part 2 will explore, strong theocratic pressures are already visible in the Republican national coalition and its leadership, while the substantial portion of Christian America committed to theories of Armageddon and the inerrancy of the Bible has already made the GOP into America's first religious party.

Its religiosity reaches across the board from domestic policy to foreign affairs. Besides providing critical support for invading Iraq, widely anathematized by preachers as a second Babylon, the Republican coalition's clash with science has seeded half a dozen controversies. These include Bible-based disbelief in Darwinian theories of evolution, dismissal of global warming, disagreement with geological explanations of fossil-fuel depletion, religious rejection of global population planning, derogation of women's rights, opposition to stem-cell research, and so on. This suggests that U.S. society and politics may again be heading for a defining controversy such as the Scopes trial of 1925. That embarrassment chastened fundamentalism for a generation, but the outcome of the eventual twenty-first-century test is hardly assured.

Book buyers will understand that in these United States volumes able to sell two or three hundred thousand hardcover copies are uncommon. Not rare, just uncommon. Consider, then, the publishing success of end-times preacher Tim LaHaye, earlier the politically shrewd founder (in 1981) of the Washington-based Council for National Policy. Beginning in 1994 LaHaye successfully coauthored a series of books on the rapture, the tribulation, and the road to Armageddon that has since sold some sixty million copies in print, video, and cassette forms. Evangelist Jerry Falwell hailed it as probably the most influential religious publishing event since the Bible.3 Several novels of the Left Behind series rose to number one on the New York Times fiction bestseller list, and the series as a whole almost certainly reached fifteen to twenty million American voters. Political aides in the Bush White House must have read several volumes, if only for pointers on constituency sentiment.

In that respect, the books were highly informative. LaHaye's novels furnished hints rarely discussed by serious publications as to why George W. Bush's 2002-2003 call for war in Iraq included jeering at the United Nations, harped on the evil regime in Baghdad, and pretended that democracy, not oil, was the motive. LaHaye had authored essentially that plot almost a decade earlier. His evil antichrist, who had a French financial adviser and rose to power through the United Nations, was headquartered in New Babylon, Iraq, not far from the Baghdad of Bush's arch-devil, Saddam Hussein. The fictional Tribulation Force, which fought in God's name, represented goodness and had nothing to do with oil, which was one of the antichrist's evil chessboards.

Twenty years ago, The New York Times would not have considered LaHaye for the bestseller list, and my scenario of his writings influencing the White House could only have been spoof. Not so today. In a late-2004 speech, the retiring television journalist Bill Moyers, himself an ordained Baptist minister, broke with polite convention. He told an audience at the Harvard medical school that ìone of the biggest changes in politics in my lifetime is that the delusional is no longer marginal. It has come in from the fringe, to sit in the seat of power in the Oval Office and in Congress. For the first time in our history, ideology and theology hold a monopoly of power in Washington.î4

I would put it somewhat differently. These developments have warped the Republican party and its electoral coalition, muted Democratic voices, and become a gathering threat to America's future. No leading world power in modern memory has become a captive, even a partial captive, of the sort of biblical inerrancy backwater, not mainstream that dismisses modern knowledge and science. The last parallel was in the early seventeenth century, when the papacy, with the agreement of inquisitional Spain, disciplined the astronomer Galileo for saying that the sun, not the earth, was the center of our solar system.

Conservative true believers will scoff: the United States is sui generis, they say, a unique and chosen nation. What did or did not happen to Rome, imperial Spain, the Dutch Republic, and Britain is irrelevant. The catch here, alas, is that these nations also thought they were unique and that God was on their side. The revelation that He was apparently not added a further debilitating note to the later stages of each national decline. Perhaps the warfare, earthquakes, plagues, and turmoil of the early twenty-first century are unprecedented, but the religious believers of yesteryear also saw millennial signs in flood, plagues, famines, comets, and Mongol and Turkish invasions.

Over the course of the last twenty-five years, I have made frequent reference to these political, economic, and historical (but not religious) precedents in several books, most recently in Wealth and Democracy (2002). The concentration of wealth that developed in the United States in the long bull market of 19822000 was also a characteristic of the zeniths of the previous leading world economic powers as their elites pursued surfeit in Mediterranean villas or in the country-house splendor of Edwardian England.

This volume, to be sure, is mostly about something other than wealth. Its concluding chapters in part 3 concentrate on the perils of debt, albeit that is also a financial excess. As we will see, wealth and debt have often overextended together in the modern trajectories of leading world economic powers. In a nation's early years, debt is a vital and creative collaborator in economic expansion; in late stages, it becomes what Mr. Hyde was to Dr. Jekyll: an increasingly dominant mood and facial distortion. The United States of the early twenty-first century is well into this debt-driven climactic, with some critics arguing all too plausibly that an unsustainable credit bubble has replaced the stock bubble that burst in 2000.

Unfortunately, as my subtitle argues, three of the preeminent weaknesses displayed in these past declines have been religious excess, an outdated or declining energy and industrial base, and financialization and debt (from foreign and military overstretch). The examples have been clear, and they thread my analysis in this book. The extent to which politics in the United States and especially the governing Republican coalition deserves much of the blame for this fatal convergence is not only the book's subject matter but its raison d'Ítre.

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American Theocracy: The Peril and Politics of Radical Religion, Oil, and Borrowed Money in the 21st Century 4.2 out of 5 based on 0 ratings. 21 reviews.
Guest More than 1 year ago
It appears Kevin Phillips and Reagan-era conservative Bruce Bartlett, who wrote the recently published 'Impostor: How George W. Bush Bankrupted America and Betrayed the Reagan Legacy', have a lot in common - both are longtime, die-hard Republicans who have gradually become more vocal critics of their own party. Their reluctance and resulting denunciation are borne out of their obvious mistrust of the current administration, which espouses values that coalesce into a series of irreparable policies that will linger far longer than Bush's tenure in the White House. A former Republican strategist, Phillips is the one who wrote the blistering intergenerational biography of the Bush family with 2004's 'American Dynasty: Aristocracy, Fortune, and the Politics of Deceit in the House of Bush'. His tendency toward fact-finding remains consistent with this book, but this time, his scope is much broader than the power of a dynastic influence. The author systematically categorizes the triumvirate of forces that he sees are decimating the possibility of long-term economic recovery in this country. The first is our intractable reliance on oil, a dependency so entrenched in our daily lives that the Middle East holds court over us with their every political upheaval. Although the Bush administration claims the Iraq war is not about oil, Phillips does a meticulous job in delineating how it is completely about oil and how this represents a broader historical pattern of laying claim to energy resources not within our borders. The second force is the red and blue state landscape that has polarized the citizenry to the point where influential voting blocks are mobilizing based upon value-based judgments. Phillips illustrates how the ascendancy of fundamentalist religion is not a new phenomenon to the U.S., nor have there have been examples in our history which support a long lasting impact of religion-fueled politics on our government. In the most interesting part of his comprehensive book, he goes further with the current geopolitical tensions at work, specifically how the divide between North and South is as pertinent today as it was during the Civil War and that in fact, how that conflict was as much about religion as it was about emancipation. Much of the geographic analyses has been covered thoroughly in John Sperling's fascinating 2004 treatise, 'The Great Divide: Retro Vs. Metro States' and Thomas Frank's more scathing study of political disenfranchisement, 'What's the Matter with Kansas? How Conservatives Won the Heart of America'. However, Phillips really makes the strongest case in illustrating how the current layout of blue and red states is really a compass for the varying levels of religious fervor in the country and that church attendance says more about political allegiances than current pundits are willing to admit openly. His arguments give credence to the indefatigable belief that many Southerners have in feeling they are the chosen ones who are committed to the idea of American imperialism as a means to spread their beliefs to a heathen-dominated world. At the same time, this is not a simple diatribe against the red state constituents as left-leaning liberals are not spared. Their inability to mobilize is put to task with almost as much criticality in Phillips' treatment. The third force Phillips discusses in great detail is what he labels the 'financialization' of the economy, in particular, the unprecedented scale of the national debt. Similar to the points raised by Bartlett in his book, Phillips provides further evidence of how the Bush administration has done little to restrain the growth of government in feeding into the first two factors and in turn, allowed the gap between the rich and everyone else to widen. This is the least surprising point raised by Phillips' book but still an essential topic to cover in order to paint the cohesive landscape he does here. Even though all roads lead to the Bush administ
random_skeptic More than 1 year ago
Kevin Phillip's "American Theocracy" is a brillant analysis of contemporary politics and economics. He thoroughly discusses the recent trend in politics that is transforming the Republican party into a bastion of the Christian right and of fiscal conservatives who espouse outmoded economic theories. He also analyizes our country's over dependence on oil and the looming danger of continual government and private debt. He does so by providing historical evidence and by documenting numerous other reliable sources. This book is a wake up call to all Americans. We are truly entering into dangerous economic, political and social territory. In my view, it is important that we take measures now to make sure our country has a sound and secure footing for future generations. This book is an absolute must read!!!!
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NanaTTX More than 1 year ago
This is a great book to understand the issues and attitudes that undergird politics in the Obama Era as they were inherited from the Bush and Reagan administrations. It is clearly written with great style and deeply researched. Phillips never panders or writes what cannot be verified independently. Should be read by every student of American History and everyone interested in repairing and restoring the republic.
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Guest More than 1 year ago
With the pervasive influence of the credit market industry, religious right, and oil industry in the American process, we are heading for a huge downfall, according to the prophetic economic and political commentator Kevin Phillips. His timely prose compares our desires for a latter-day Manifest Destiny in the Middle East--a mistake tried by the motherland, Britain--to an ambitious empirical notion of both overreach and grandiose notions that we are the 'chosen people.' Like his other book Wealth and Democracy, he singles out the threat of foreign banks and lenders destroying asset accreditation and ballooning our current-account deficit, especially to those of China--the next superpower if we do not stop our reckless ways. He singles out the peculiar nature of the religiosity, fierceness, and fecundity of the Scots-Irish, who seem to be the winners of the culture wars. He seems to recant in some ways of his Cousins Wars where he said that the traditional High Church Anglicans where the winners against Cromwell's lower churchers. Continuing on his religious and ethnic themes of politics, he notices that the Civil War culture of 'The Southernization of America' hasn't ended, much to the naiveties of liberal secularists. The winners, as he laments and grudgingly admires, are the profoundly tough and volatile culture of the Scots-Irish, who are among the finest warriors the world has ever seen. Also included among the losers of Anglo-America's sphere of influence, as he continues was Spain, France and the Netherlands, alongside the Irish, Native Americans, African Americans and the Germans. I would include the Mexicans, as well, because of the fact that many came from French and Spanish bloodlines. Of course, that may be an issue if immigration issues continue.
Guest More than 1 year ago
This outstanding book is the best study of the current state of the USA. Kevin Phillips, the vastly experienced American political and economic commentator, depicts the USA¿s economic and religious interest-groups and their effects on the Republican coalition. For this paperback edition, he has written a brilliant 40-page introduction updating his 2006 analysis. He shows how deindustrialisation is destroying the US economy. The debt-driven finance, insurance and real estate sector accounts for 21% of US GDP, manufacturing for only 13%. 44% of all US corporate profits come from the finance sector, 10% from manufacturing. Household incomes have not risen since 2000. Wages are 62% of national income, compared to an average 73% in the late 1960s. He describes what he calls the `oil-national security complex¿ and its `100 years¿ oil war¿. The USA, with 200 million of the world¿s 520 million automobiles, defeats conservation and energy efficiency. The USA consumes a quarter of the world¿s energy, but has only 5% of its reserves. Since 1998, the USA has been importing more than half the petrol it uses. A barrel of oil cost $3 in 1970, $10 in 1986, $30 in 2002, $75 in 2007. Non-OPEC oil will peak in 2010. So the US state wants to secure oil supplies from the Middle East, but in a classic case of imperial overreach, its efforts are counter-productive. White House economic advisor Lawrence Lindsay said in September 2002, ¿the key issue is oil, and a regime change in Iraq would facilitate an increase in world oil so as to drive down prices.¿ Pre-war, Iraq produced 3.5 million barrels a day, now just 1.1 million, ¿U.S. mismanagement in Iraq having only aggravated the oil-supply and terrorist threats¿, as Phillips writes. The war has caused most of the recent $45-a-barrel rise. Phillips also studies the USA¿s rightwing religious fundamentalism ¿ a toxic brew of Biblical inerrancy and born-again evangelicalism. It claims that we live in the `end-times¿, when the defeat of the antichrist at Armageddon heralds the second coming. It is anti-women, anti-science, anti-modernism and anti-Enlightenment. It opposes sex education, women¿s rights, contraception, stem-cell research and abortion. He shows how successive US governments have indulged the soaring debt and credit industry. They encouraged reckless credit expansion, blowing up the ballooning national, international, business, financial and household debts. Low-interest rates led to the credit-card boom, to exotic mortgages, derivatives (which the speculator Warren Buffett called `financial weapons of mass destruction¿), hedge-funds and debt instruments. Buffett also said, ¿Hyperactive equity markets subvert rational capital allocation.¿ Americans now owe more than they make. Finance firms are debt collectors credit card companies offer to consolidate people¿s debts, but once the debtor is hooked, the company can raise interest rates to 20-30%. No wonder that in Bush¿s first term (2000-04), there were five million personal bankruptcies and by 2006, the USA¿s total debt was $40 trillion, 304% of GDP.
Guest More than 1 year ago
You may not like what author Kevin Phillips says about President George W. Bush and America's current state. In fact, loyal Bush supporters may write off Phillips' views as paranoid left-wing poppycock, although he is a former Republican strategist who played a key role in Richard Nixon's 1968 presidential campaign. Here, Phillips unleashes a furious bare-knuckle assault on the Bush administration. He insists that it is setting up the U.S. for a mighty fall. Utilizing historical evidence to construct his case, Phillips postulates that the combination of America's crushing debt, dependence on foreign oil and conservative religious fanaticism is a recipe for disaster. Those who agree with Phillips' contention that 'history is likely to remember George W. Bush as one of America's most damaging two-term presidents' will be screaming 'I told you so!' as they traverse this tome. And yet, Bush backers should resist the temptation to dismiss Phillips completely. The book is heavily footnoted, but Phillips skillfully connects the dots, extracting information from hundreds of newspaper articles, scholarly journals and speeches to assemble a compelling presentation. Whether you are for Bush, against Bush or worried about the shape the U.S. is in, we recommend this well-researched, thought-provoking work.
Guest More than 1 year ago
What was is that Jim Jones said just before he personally annihilated hundreds of his followers??? 'Drink the juice'? Was that it? My point is this: many Americans have certainly swallowed more than just the juice over the past six years. To A Greenspan: by the looks of your list of recommended readings it appears you can be counted among the minions of good, patriotic Americans who have bought what the Bushies are sellin'. This book presents a rational, cogent hypothesis of the state of the US today. Although Mr. Phillips points out things in his analysis that my be hard to accept, they are no less true. If we as Americans do not see our collective selves for what we have become, we are in big trouble. There is very little difference in the radical Christianity that is emerging in this country and radical Islam: both are exceedingly irrational and dangerous. We are a nation of debtors as well as a rapidly increasing debtor nation. Oil and gas are at the root of many of our--as well as the world's--problems. So, the author is not telling tales, he is speaking truth to power. Something we need more of.
Guest More than 1 year ago
Despite the title, the parts on oil and the religious right are not the scariest. The part on financing shows how OPEC or the Red Chinese can sink our economy right now! (And WE set ourselves up). How real is it: the very day I finished the book my credit card got bundled into a resale package to people I didn't like the first time around (something covered in Part III). Especially if you're a conservative, part III needs reading.
Guest More than 1 year ago
I listened to Kevin Phillips talk about his book and found him fascinating and a Moderate Republican. Now I have read it and believe it is outstanding and should be required reading for all Americans. I learned more about why the Right Wing Evangelical Christians are terrible for our Country. Mr. Phillips explains in detail why we went to war with Iraq (Oil), too many Radical Religious Christians and the incredible deficit George Bush has run up. Again, American Theocracy is simply one of the best and should be thanked by everyone.
Guest More than 1 year ago
This book was a true education regarding the past and present U.S. hegemony and political manipulations regarding oil, national debt and the morbid and morose end-of-days Armageddon-loving section of our population. This was written by an ex-Republican strategist for Nixon, so for those who are dimissive of any argument or claim based on a person's political proclivities might find themselves more open-minded. If however, you are a reflexive Bush cheerleader type, you will not like the book at all. This book should be read to counter-balance the crony worshipping books written by the likes of Fred Barnes, etc. It certainly impacted me.
Guest More than 1 year ago
Kevin Phillips' book is an excellent account of the impact and influence of oil in foreign policy, the enormous power of mindless religious belief and it's influence on domestic and foreign affairs and the perils of our federal, state and personal debt. Coming as it does from a conservative intellectual is all the more appealing to a left wing radical like me, since my opinions are being somewhat validated by Mr. Phillips. The book was somewhat disjointed in that it cites numerous facts to support the proposition (good), but also is a bit confusing. It doesn't always read smoothly. I found myself re-reading portions of the book just to get a handle on some of the points being made. All in all, any American, Republican or Democrat, conservative or liberal should admire the intellectual honesty of a conservative intellectual who is saying things that any thinking person is likewise thinking. The influence of religion in America is making us a laughing stock around the world, given the mindless beliefs of so many millions of Americans. Our reputation (if we have one anymore) in the area of science is being shattered by the Know Nothings and those who would bring us back 1, 2 or 3 hundred years. The term used by Mr. Phillips regarding 'disenlightenment' is very true and very revealing. It is becoming almost a badge of honor to reject thinking, facts, knowledge and science. That is FRIGHTENING. The book is necessary reading given the times we live in.
Guest More than 1 year ago
Author, advisor, and academic Kevin Phillips is a man of considerable intellect. In the late 1960s he penned a signal work (¿The Emerging Republican Majority¿) that outlined the ways in which the demographic changes in American society from a more northern industrial society to one more centered around what he referred to as the ¿Sunbelt¿, making some then-startling prognostications how such a shift in population and electoral votes would presage a long-term shift to more conservative and Republican political majorities for generations to come. Of course, being a conservative republican himself, he assumed that this meant greater fiscal responsibility, greater international savoir-faire, and greater social stability. As he admits in his latest volume, ¿American theocracy¿, that is hardly what has transpired in the intervening thirty five years. Instead, in a calm, clear, and well articulated tour of the territory with which he is so familiar, Phillips finds a the contemporary forms of conservative republican rule to be a landscape pocked by craters of ideological fervor, fiscal insanity, and unspeakable personal greed. In many ways, his broadside against the political right is all the more damning because it is not only from a true believer, but also from an academic who carefully documents and substantiates everything he cites in this scathing look at exactly where it is that the 21st century¿s form of Republican conservatism is leading us. Yet one does find here an attack so much on the present administration as it is a penetrating analysis of how we got to this point in terms of three frightening social and political trends, trends neither invented nor originated by the present administration. Phillips sees three interlocking tendencies as now reaching a critical point in defining and even threatening the future of the polity. First comes the rise of the corruptive influence of oil on both domestic and foreign policy next, the rise of an intolerant form of radical Christian doctrine into key areas of public life, and finally the incredibly irresponsible increase in the level of both public and private debt. Each of these three trends threatens to undermine the stability of the nation, and each in its own way is a key factor in the way that both the Executive branch and the Congress are becoming increasingly beholden to special interests and are increasingly undemocratic. Moreover, Phillips finds that the ways in which these trends are unfolding makes us substantially less likely and immensely less able to determine our own future in anything like a rational and progressive fashion. In many ways, this book represents a kind of sequel to his original tome in the sense that he once again provides the sort of broad structural perspective at the ways in which social, economic, and political change profoundly impact the future for both society at large and individuals in particular. In so detailing the powerful fashion in which these three powerful trends relate to each other and how they impact the nature of American society itself, how they tend to push the nation toward ever more limited and weaker versions of its former self, he also offers the reader an opportunity to understand the forces around us that demand public action now. This is a snapshot of America at a fateful crossroad, one in which we face some palpable dangers. With this thoughtful and thought-provoking book, we can no longer say no one has warned us. Enjoy!
Guest More than 1 year ago
He claims radical Christians are the threat, yet he ignores the real threat of radical Islam. He denies the 18 month bull market and economic success since the 2001 recession and 9/11.