Arcadia

Arcadia

by Iain Pears
Arcadia

Arcadia

by Iain Pears

Hardcover

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Overview

From the author of the international best seller An Instance of the Fingerpost, Arcadia is an astonishing work of imagination. 

Shortlisted for the 2016 Arthur C. Clarke Award

Three interlocking worlds. Four people looking for answers. But who controls the future—or the past?

In 1960s Oxford, Professor Henry Lytten is attempting to write a fantasy novel that forgoes the magic of his predecessors, J. R. R. Tolkien and C. S. Lewis. He finds an unlikely confidante in his quick-witted, inquisitive young neighbor Rosie. One day, while chasing Lytten’s cat, Rosie encounters a doorway in his cellar. She steps through and finds herself in an idyllic, pastoral land where Storytellers are revered above all others. There she meets a young man who is about to embark on a quest of his ownand may be the one chance Rosie has of returning home. These breathtaking adventures ultimately intertwine with the story of an eccentric psychomathematician whose breakthrough discovery will affect all of these different lives and worlds. 

Dazzlingly inventive and deeply satisfying, Arcadia tests the boundaries of storytelling and asks: If the past can change the future, then might the future also indelibly alter the past?


Product Details

ISBN-13: 9781101946824
Publisher: Knopf Doubleday Publishing Group
Publication date: 02/09/2016
Pages: 528
Product dimensions: 5.80(w) x 9.30(h) x 1.80(d)
Lexile: HL770L (what's this?)

About the Author

IAIN PEARS is the author of the best sellers An Instance of the Fingerpost, The Dream of Scipio and Stone’s Fall, and a novella, The Portrait, as well as a series of acclaimed detective novels, a book of art history, and countless articles on artistic, financial and historical subjects. He lives in Oxford, England.

Hometown:

Oxford, England

Date of Birth:

1955

Education:

Ph.D., Oxford University

Read an Excerpt

9781101970836|excerpt

Pears / ARCADIA

1

Imagine a landscape. Bathed in sunshine, ­sweet-­smelling from the gentle shower that fell overnight then stopped as dawn broke. A dense grove of holm oak stands at the foot of a hill, damp with the drops of ­soft-­sounding water which leave the ground moist but firm underfoot. In the distance a sliver of water, bright and glittering, reflects the brightness of the sky. The wide river is of a blue so translucent that it is almost indistinguishable from the heavens above. Only the vegetation marks the division between the fields and the range of ­low-­lying hills beyond. It is warm now, but will be hot later on; there is not a cloud to be seen. Down by the river, there are the harvesters with their pitchforks, fanning out across the fields, some already at work.

A young boy looks down on them. They are far away, and he sees that they are talking quietly and seriously, eager to get on with a day’s work. Over his shoulder is an empty leather bag; he is going for the water which the men will soon need when the sun rises higher. The stream is cool from the hills beyond, which mark the end of their world. He does not know what lies outside it. His entire universe is here, the few villages with their rivalries, the seasonal round of crops, animals and festivities.

He is about to leave it for ever.

His name is Jay. He is eleven years old and is an entirely normal boy apart from his tendency to bother people with questions. Why are you doing this? What is that for? What are these? His insatiable ­curiosity—considered unseemly by his elders and tiresome by those of his own ­age—means that he has few friends but, on the whole, he is, as his mother continually tells people, no trouble really.

Today the boy’s mind is empty. It is too glorious, and he knows that the warmth on his back and the brilliant sunshine will not last much longer. Already the birds are gathering, preparing for their departure; he does not want to waste a moment in thought. He reaches the stream and kneels down to bathe, feeling the icy cold on his face and his neck, washing away the sweat. Then he bends over and drinks, cupping the water in his hands and slurping it up.

He sits back on his haunches, staring at the water as it reflects the sun in its path, listening to the birds and the gentle sound of the breeze in the trees on the other side of the stream. Then he hears an odd noise, low, even almost melodic. It stops, and Jay shakes his head, then unslings the leather bag to begin filling it.

The noise starts up again, the same tone, like the wind humming through a gap in a window board in winter. It is coming from the other side of a great outcrop of rock which forces the stream to curve in its path down the hill. He gets up, dusts the earth from his bare knees, and wades through the water to where he thinks the sound is coming from.

There is an overhang in the rock, and under it an indentation which forms a small cave. It is dark inside, with the faint, but not unpleasant, smell of rotting vegetation. He peers intently, but sees nothing. It is very perplexing, but no more than that. He is not afraid.

He remembers he has a job to do and is about to go back across the stream to the water bag when he sees a sudden slice of light inside the cave. He starts, and blinks, but he has made no mistake. The light is getting larger. Not bright, just brighter than the surrounding darkness, sufficient only to illuminate the gloom; he can see the ferns, with drops of water hanging off the fronds, the shape of the rocks at the back, the moss and lichen growing over everything.

Then he sees a figure in the light. Hazy, difficult to make out, but definitely a person of some sort. He knows all the stories about the creatures of the woods; the devils and demons, the fairies and the monsters. It is why no one goes there alone, not even in a cold winter when fuel is short. The woods are dangerous to anyone who ventures in unprotected.

Now he realises all the stories were true; his feet and legs are under a mysterious power which stops them obeying his commands to run. He tries to ­sing—the other way of deterring ­evil—but no sound comes from his mouth. It is too late.

The figure steps forward and stops. It has seen him. Jay feels he should go down on his knees and beg for mercy, but he can’t do that either. He just stands, mute, trembling and helpless.

He instinctively casts his eyes down to the earth, but still sneaks a glance through his eyelashes. What he sees gives him hope. It is a fairy, that is certain. It has the form of a girl, scarcely bigger than he is, but its face is ­gentle—although all the world knows that could change in an instant.

He puts his fingertips together and brings them to his lips as he bows, then looks up. The fairy smiles, and he relaxes a little. He got that right, at least. Fairies are sticklers for politeness, and once you have been polite to them and they have accepted the courtesy, they are bound to be peaceable back. So he has heard.

Better still, it then repeats his gesture, and bows back to him! He almost laughs out loud in relief and astonishment, but this unexpected response gesture robs him of any notion of what to do next. So he makes a mistake, stepping out of the rules which the stories have handed down. He speaks.

“Who are you?”

The creature looks angry, and he regrets his words bitterly.

“I apologise, my lady,” he blurts out in the old language, the words of respect he has heard in tales. “How may I serve you?”

It smiles once more, a radiant, celestial smile that brings the warmth back to his body. It raises its hands in what he takes to be a gesture of ­peace—and is gone.

...

Henry Lytten laid down the manuscript he had been reading and peered over his glasses at his audience. He always did that. It was an affected, donnish sort of mannerism, but nobody minded or even noticed. They all had their own affectations and they were long used to his.

“Bit of Ovid in there,” one said, screwing up his eyes and examining the ceiling. “Amores 3, if I recall. You’re plagiarising again.” He never looked directly at people when he spoke.

“So I am,” Lytten said. “Consider it a subtle allusion to the pastoral tradition.”

“If I must.”

“Is that all?” another asked, beer mug in one hand, pipe in the other, a trail of tobacco ash falling onto the old wooden table as he spoke. “It’s a bit short for twenty years’ work.”

“No,” Lytten replied. “Do you want more?”

“Where are the dragons? A whole chapter, and not a single dragon?”

Lytten scowled. “There are no dragons.”

“No dragons?” said the other in mock astonishment. “What about ­wizards?”

“No.”

“Trolls?”

“No. Nothing of the sort.”

“Thank God for that. Go on.”

It was a very small pub, and shortly after noon on a Saturday. The tiny windows let in little light even at the front; in the room at the back it was almost totally dark, the occasional shaft of illumination from the back door cutting a beam through the thick tobacco smoke which already filled the room. All around were bare walls decorated only with small mirrors, the ­once-­white paint stained yellow by years of smoke. The four men occupied the entire area; occasionally someone else would stick a head through and be met with frowns. The landlord discouraged such interruptions. The group had the back room on a Saturday. They came every week for a few hours of masculine conversation, none of them even thinking of being at home with their wives and families. They were more used to the company of other men, and if asked why they had married in the first place, many of Lytten’s friends and colleagues would have had difficulty coming up with an answer.

Lytten, who had paused so that he could make sure that the ­others really did want to hear what he had written and weren’t just being polite, sipped his beer, then picked up his pile of paper once more. “Very well. You can’t say I didn’t give you a choice. Pay attention now.”

Jay was trembling and in tears by the time he got back to the fields; he headed for the women working away from the men, instinctively thinking they would be more understanding. With a surge of relief, he saw his mother, the brown scarf knotted around her head to keep off the sun. He shouted and ran, buried himself into her warm and comforting body, shaking and sobbing uncontrollably.

“What is it? Jay, what’s happened?”

She examined him quickly, checking for injuries. “What is it?” She bent down level with his face and scrutinised him, holding him by the shoulders. The other women gathered round. “Had a fright,” said an old woman there to supervise the younger ones.

Jay was sure they wouldn’t believe him. Who would? They would think he was just trying to get out of work. His mother would be ashamed of him, would say he was letting the family down.

“What is it?” his mother said more urgently.

“I saw . . . I saw a . . . I don’t know. I saw someone. Something. Up there. It just appeared in a cave. Out of nothing. Then vanished again.”

There was a titter of nervous laughter; his mother looked alarmed and annoyed at the same time.

“What do you mean? Where?”

He pointed back up the hill. “Beyond the stream,” he said.

“In the woods?”

He nodded. “I didn’t mean to go there. But I heard a strange noise.”

“He’s making it up,” a woman said: Dell, a gossip who never had a good word to say for anyone. She’d once been beautiful, it was said, but the hardness in her face had long since covered any loveliness. Her scorn was enough to make Jay’s mother straighten up with defiance.

“We’ll go and look,” she said. “Come on, Jay. I’m sure it was just a trick of the light. You had a fright, but don’t worry.”

Her kindness was reassuring and, ignoring the others who clearly now thought this was some sort of childish joke, Jay’s mother took him by the hand. Only one other woman came as well, the eldest of them, who thought it her duty to be present at every disturbance, however minor. Everyone else got back to work.

Jay retraced his steps to the stream, then over it and into the woods. The old widow bowed and muttered to herself to ward off the spirits until they all stood once more, looking into the cave. There was nothing. No sound, no light, and certainly no fairy.

“It was just here. It really was,” he said, looking to see whether they were angry or dismissive. He got no hint, though; their expressions were completely unreadable.

“What did this fairy look like?”

“A girl,” Jay said. “She had dark hair. She smiled at me. She was so ­beautiful.”

“How was she dressed?”

“Oh, like nothing you have ever seen! A red robe, shiny and glittering, like it was made of rubies.”

“You’ve never seen a ruby,” the old widow said. “How would you know?”

“It shone in the light, dazzlingly bright,” he insisted. “It was wonderful. Then she just disappeared.”

The women looked at each other, then shrugged helplessly. “Well, there’s nothing here now,” his mother said. “So I think it would be best to forget about it.”

“Listen, Jay. This is important,” said the old widow. She bent down and looked him firmly in the eyes. “Not a word. You understand? The sooner this is forgotten the better. You don’t want a reputation for being mad, or a trickster, do you?”

He shook his head.

“Good. Now, if I hear that you’ve been talking about this, then I’ll give you the biggest beating of your life, and I’m a strong old woman. Now, get your water, and let’s go back to work.”

There was an atmosphere for the rest of the day, an odd div­ision between the men, who knew nothing, worked cheerfully and well, and the women, whose mood was subdued, almost fearful. Jay himself remained shaken; he knew, or rather he hoped, that he had not been dreaming. But he also realised that it was unlikely anyone would ever believe him.

Lytten glanced at his companions and smiled briefly. Most were, like him, men in their fifties; all had the ­care-­worn, slightly shabby look of their type. None cared much for elegant clothes, preferring battered tweeds and comfortable, solid shoes. The collars of their shirts were frayed, except for those whose wives turned their shirts before admitting they were beyond repair. The jackets had leather patches sewn onto the elbows to prolong their life; most had socks that had been carefully, and repeatedly, darned. They were, he supposed, his closest friends, people he had known in some cases for decades. Yet he didn’t really think of them as friends, or even as colleagues. He didn’t really know what they were. Just part of his life; the people he spent Saturday with, after some had been in the library and others had worked on the business of teaching for an hour or two.

All of them had a secret passion, which they hid carefully from most of the world. They liked stories. Some had a weakness for detective tales, and had volumes of ­green-­backed Penguins stacked out of sight behind the ­leather-­bound books on ­Anglo-­Saxon history or classical philosophy. Others had an equally fervent and illicit love of science fiction, and adored nothing better than curling up with a tale of interstellar exploration in between lectures on the evolution and reception of the ­nineteenth-­century Russian novel. Others preferred spy stories and adventures, whether Rider Haggard or Buchan or (for the more raffish) James Bond.

Lytten had a weakness for fantastical tales of imaginary lands, peopled (if that was the word) by dragons and trolls and goblins. It was what had drawn him, many years before, into the company of Lewis and Tolkien.

It was an enthusiasm which had taken possession of him when he was thirteen, packed off to bed for four months with measles, then mumps, then chicken pox. So he read. And read, and read. There was nothing else to do; there wasn’t yet even a wireless set to listen to. While his mother kept on bringing him worthy and improving works to read, his father would smuggle in nonsense. Tales of knights and fair maidens, of gods and goddesses, of quests and adventures. He would read, then lie back and dream, improving the stories where he thought the authors had gone wrong. The dragons would become nastier, the women cleverer, the men less boringly virtuous.

Eventually he had started penning such stories himself, but was always too reticent to show them to anyone. He went to war, then became a scholar, a man of intellectual distinction, and the stories were left unfinished. Besides, it was all very well to criticise the works of others, but in fact it was quite hard, he discovered, to tell a story. His first efforts were not that much better than those he so easily faulted.

Gradually he formed a new ambition, and it was this that he was now, on a quiet Saturday in October 1960, going to reveal in all its as yet unfinished glory to his friends in the pub. He had spent years discussing the efforts of others; now, after much prodding, it was his turn.

He hoped they would be responsive; members had come and gone over the years, and the best had ­disappeared—Lewis sick in Cambridge, Tolkien in retirement, becoming too famous and too old to write much any more. He missed them; he would have enjoyed watching Lewis’s face.

“Very well, gentlemen, if you could put your drinks down and pay attention, then I will explain.”

“About time.”

“In brief . . .”

“Surely not?”

“In brief, I am creating the world.”

He stopped and looked around. The others seemed unimpressed. “No goblins?” one asked hopefully.

Lytten sniffed. “No goblins,” he said. “This is serious. I want to construct a society that works. With beliefs, laws, superstitions, customs. With an economy and politics. An entire sociology of the fantastic.”

“A story as well, I hope?”

“Naturally. But stories take place in societies, otherwise they cannot exist. The first must precede the second.”

“Don’t we have one already? A society, that is.”

“I want a better one.”

“Might it not become a bit boring?” asked Thompson, briefly pulling the pipe out of his mouth to speak. This time he addressed his remarks to the mirror on the far wall. “I mean, I suppose you are aiming at the ideal society, but perfection cannot change. How can things happen? If things cannot happen, then you have no story. Anyway, it’s human nature to change, even if for the worse. Otherwise people die of boredom. If you start out perfect, there is nowhere to go but down.”

“Besides which, of course,” added Davies, “you risk turning into Stalin. A perfect society requires perfect people. The People are always a terrible disappointment. Not up to it, you know. Damned nuisance, they are. No wonder rulers go mad and turn nasty. You have no doubt read as many Utopias as I have. How many would you want to live in?”

“True. Anterwold will be a framework for a better society, not a perfect one, which is obviously impossible. Still, I will need your help, my friends. I will, over the next few weeks, bring you the basic outlines of my world. You will tell me whether or not you think it might work. I will modify them until it becomes strong, stable, and capable of dealing with the feeble creatures that are men without collapsing into a nightmare as bad as the one we already have.”

He smiled. “In return, I will listen to you again. Persimmon”—he looked at the man on his left who had not yet ­spoken—“I hope you are driving a coach and horses through the laws of physics? If you would care to remove that look of disapproval at my escapist frivolity, perhaps you would like to tell us what you are doing?”

...

I want a beautiful, open, empty landscape, bathed in sunlight, Lytten thought as he pedalled his old bike home a little later. Gentle rolling hills, green and dotted with sheep. The very ideal of paradise. At least for an En­glish reader. Mountains always contain evil. They are where people die, or are attacked by wild animals or wild people. We think of mountains as beautiful, but then we can rush through them on a warm train. Our attitude would be different if we had to walk up and down them, buffeted by rain or snow.

It is easy to imagine a world where not only can few people read, few need to or want to. Serious reading can become the preserve of a small group of specialists, just as ­shoe-­making or farming is for us. Think how much time would be saved. We send children to school and they spend most of their time learning to read and then, when they leave, they never pick up another book for the rest of their lives. Reading is only important if there is something worthwhile to read. Most of it is ephemeral. That means an oral culture of tales told and remembered. People can be immensely sophisticated in thought and understanding without much writing.

Such were Lytten’s thoughts as he made his way up the road back to his house. There was bread and cheese in the kitchen; he’d put the kettle on the hob to boil up some water for tea, put coke on the fire and soon enough his study would be warm. No one would disturb him. The doorbell rang rarely; only the ­tradesmen—the groceries being delivered, the coal man once a month, the laundry man to bring back a sack of damp ­washing—disturbed his peace, and they were all dealt with by Mrs. Morris, who came in three mornings a week to look after him. Most evenings he ate in college, then came home to read or settle down with a record on his extremely expensive record player. An indulgence, but he had always adored ­music—which is why his imaginary world would place a high value on song.

He felt genuinely affectionate towards many, but needed few. Take Rosie, the girl who fed his cat, for example. Either she had adopted him, or he had adopted her. Or perhaps the cat had been the matchmaker. She came, and often enough they had long chats. He liked her company, found her views and opinions stimulating, for he had no experience of young girls, especially not those of the most recent vintage. The young were very different these days. Flatteringly, Rosie seemed to like him as well and their conversations would start off on some perfectly ordinary subject, then meander into music, or books, or politics. Much more interesting an individual than most of his students or colleagues. She was insatiably curious about everything.

Reading Group Guide

The discussion questions, and suggested reading that follow are designed to enhance your group’s discussion of Arcadia, a mind-­twisting epic novel by Iain Pears.

1. Where does the title of the book come from? What is Arcadia, and why do you think the author chose this title for the novel? How might the title serve as a clue that suggests or otherwise echoes the major themes of the text?

2. What is Anterwold? Why does Henry Lytten write about this place, and what characteristics does he give it? What are some of his major influences in the creation of this world?

3. Consider what the book has to say about the subject of history and our past. Angela is trying to find out how easy—­or difficult—­it is to change the course of history. What does she determine? What does the book suggest about the relationship between the past and the future?

4. How many points of view are represented in the book? Who are the narrators of the stories contained within the novel, and how does the shifting perspective affect your interpretation of the story? Does any one point of view seem to stand out from all the rest?

5. Consider the theme of morality. Can readers easily identify who is “good” and who is “bad”? What do the intentions and motives of certain characters—­Oldmanter, or Angela, or Alex Chang, for instance—­reveal to us about their nature? Does the book present a particular vision of morality? Discuss.

6. Evaluate setting. What settings does Pears employ in Arcadia? Does any one setting stand out from all the rest? What themes does each setting help to reveal or reinforce?

7. Consider utopia and dystopia as a motif in the book. How would the various characters in Arcadia define utopia? Would their definitions be consistent with one another? Which character or group of characters do you think is correct about creating a society that “works,” as Henry Lytten would say?

8. Evaluate the theme of time. How is time represented or defined within the book, and what does this indicate about the relationship between past and present as well as cause and effect? Why does Angela believe that elderly people with dementia or Alzheimer’s are more in tune with the true nature of time?

9. Consider representations of status or social class in the book. How is status or class determined amongst the different groups of characters? What allows a character to achieve a high rank in each time and place? Does there seem to be social mobility in any of these places? If so, what allows or causes characters to shift positions?

10. Examine the theme of loyalty in the book. What examples of loyalty or disloyalty are depicted therein? To what are the characters faithful? Does the loyalty of the characters shift or remain consistent? Does Pears’s overall treatment of loyalty propose anything about human nature?

11. What does the novel suggest about identity? Are the characters easily identified in the various storylines? Is the identity of any particular character surprising, and if so, why? Does the book suggest whether identity is a static or fluid state? What seems to determine or shape the identity of the characters?

12. How does Arcadia uphold or otherwise defy traditional notions of genre? Is the book easily categorized? Explain. What genres are represented therein?

13. Evaluate the theme of storytelling. What is the role of the storyteller within the novel, and how are the storytellers treated in each time and place? What might this suggest about the purpose of storytelling?

14. How many stories does Arcadia contain? What stories influence Henry Lytten’s tale, and what stories influence Arcadia as a whole? What do these influences indicate about literary discourse and the relationships amongst texts?

15. In Arcadia, minor characters are revealed as major characters and major characters become minor ones, depending on which storyline a reader focuses on. What are some examples of this, and what might this convey about our own relationships to one another?

16. What is the Devil’s Handwriting? Who wants to find it and what do they want to do with it? Why is it significant to those who want to get their hands on it? Is it recovered? What does it ultimately reveal?

17. Consider the treatment of colonization and the treatment of indigenous peoples as a theme of the book. What does the novel suggest about this topic? How does Pears tackle the idea of the foreign in the novel?

18. Who are the Renegades, and what are some of their beliefs? Why do the elite scientists hope to contain them? Which group do you identify with more, in terms of what they wish to uphold and accomplish?

19. The author has revealed in interviews that Arcadia was conceived and written with the help of software. Discuss the role of technology in the formation and arrangement of the book. Do you think that the use of technology in the creation of this book was a success? Why or why not?

20. Evaluate the final chapter of the novel. Were you surprised at the conclusion? Explain. How does the conclusion relate to the overall structure of the book and the major themes of Arcadia?

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