Archaeological Study Bible: An Illustrated Walk Through Biblical History and Culture

Overview

Readers who desire a more intimate knowledge of the historical context of the Bible will appreciate the Archaeological Study Bible, now available in the timeless and classic King James Version. Full of informative articles and full-color photographs of places and objects from biblical times, this Bible examines the archaeological record surrounding God's Word and brings the biblical world to life. Readers' personal studies will be enriched as ...
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Overview

Readers who desire a more intimate knowledge of the historical context of the Bible will appreciate the Archaeological Study Bible, now available in the timeless and classic King James Version. Full of informative articles and full-color photographs of places and objects from biblical times, this Bible examines the archaeological record surrounding God's Word and brings the biblical world to life. Readers' personal studies will be enriched as they become more informed about the empires, places, and peoples of the ancient world.
Features include:
* Four-color interior throughout
* Bottom-of-page study notes exploring passages that speak on archaeological and cultural facts
* Articles (520) covering five main categories: Archaeological Sites, Cultural and Historical Notes, Ancient Peoples and Lands, the Reliability of the Bible, and Ancient Texts and Artifacts
* Approximately 500 four-color photographs interspersed throughout
* Detailed book introductions that provide basic, at-a-glance information
* Detailed charts on pertinent topics
* In-text color maps that assist the reader in placing the action
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Product Details

  • ISBN-13: 9780310942627
  • Publisher: Zondervan
  • Publication date: 8/26/2010
  • Format: Leather Bound
  • Pages: 2048
  • Sales rank: 674,048
  • Product dimensions: 7.30 (w) x 10.20 (h) x 2.40 (d)

Meet the Author

Walter C. Kaiser Jr. (PhD, Brandeis University) is distinguished professor emeritus of Old Testament and president emeritus of Gordon-Conwell Theological Seminary in South Hamilton, Massachusetts. Dr. Kaiser has written over 40 books, including Toward an Exegetical Theology: Biblical Exegesis for Preaching and Teaching; The Messiah in the Old Testament; and The Promise-Plan of God; and coauthored An Introduction to Biblical Hermeneutics: The Search for Meaning. Dr. Kaiser and his wife, Marge, currently reside at Kerith Farm in Cedar Grove, Wisconsin. Dr. Kaiser's website is www.walterckaiserjr.com. SPANISH BIO: Walter C. Kaiser, (hijo) (Ph.D., Brandeis University) es profesor distinguido de Antiguo Testamento en el Seminario Teologico de Gordon-Conwell.

Duane Garrett (Ph.D., Baylor Univerity) is John R. Sampey Professor of Old Testament Interpretation at Southern Baptist Theological Seminary.

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Read an Excerpt

Archaeological Study Bible

An Illustrated Walk Through Biblical History and Culture

Zondervan

ISBN: 0-310-93538-5


Chapter One

THE Old Testament

INTRODUCTION TO Genesis

AUTHOR, PLACE AND DATE OF WRITING

Genesis is, strictly speaking, an anonymous work. Historical tradition, however, as well as Biblical attestation, assigns authorship to Moses (see, e.g., Mk 12:26; Lk 24:27; Jn 1:45; Ro 10:5; 2Co 3:15). Moses author ship would not have required him to write the entire book. In fact, all of the Genesis events took place long before Moses was born, indicating that he must have used sources. We might view Moses as an editor/historian who, in addition to receiving God's direct and supernatural communication, drew together details of the family histories of Abraham and his descendants, as they existed in the Israelite community in Egypt, into a single text.

Scholars who question Mosaic authorship of the Pentateuch (Ge-Dt) generally support one or another variant of the Documentary Hypothesis (see "The Documentary Hypothesis" on p. 15).

If Moses did indeed write/compile Genesis, he must have done so during the Israelites' exodus wandering period, probably between 1440 and 1400 B.C. (see "The Store Cities of Pithom and Rameses" on p. 86, "The Pharaoh of the Exodus" on p. 98, "The Date of the Exodus" on p. 106, "The Hyksos and the Old Testament" on p. 121 and "The Conquest of Canaan" on p. 310). Those scholars who suggest that the Pentateuch was written as a single work during the exile typically place the date of authorship at about 550 B.C.

AUDIENCE

Genesis records the stories of the creation, the fall into sin, the flood, the call of Abraham and the early history of the ancestors of Israel. The Genesis stories were probably circulated among the Israelites living in Egypt, reminding them of their familial and spiritual heritage and explaining their current situation. Genesis preserved individual stories (like those about Joseph) that could afford hope to God's enslaved people. Promises to Abraham about the future of his progeny (e.g., 15:1-7) also would have encouraged them. Later, Israelites directly involved in the exodus, as well as their succeeding generations, no doubt read Genesis in order to understand this piece of the great saga of heir national origin. The fulfillment of God's historical promises to the patriarchs served as a testimony to his continuing faithfulness.

CULTURAL FACTS AND HIGHLIGHTS

Genesis records the birth and early history of humankind. Not only did God create the physical world, but he also formed man and woman in his own image and endowed them with the gift of free will. Over time changes took place, including humanity's fall into sin and the resultant great flood.

Tribes, cities and civilizations ebbed and flowed, rising and declining in a rhythm that has characterized human history ever since. Centuries passed, and at some point God chose to concentrate his particular attention on one individual from an ordinary, idol-worshiping family-who in his turn opted to listen and obey. From such unimpressive roots began the triumphant-if often temporarily tragic-saga of redemption history.

AS YOU READ

Note how quickly and irreversibly the human race turned its back on Eden and on perfect fellowship with God (chs. 2-3) and how God responded (chs. 4-8). Then, through the unlikely choice of a still-childless patriarch, God began to form the family from which the Israelite nation would spring (chs. 11-30; 49). Study the life of Joseph, from his years of slavery to his meteoric rise to power in a strange land to his revelation to his unsuspecting brothers (chs. 42-45). This book explains how and why the Israelites came to live in Egypt, setting the stage for what would happen to this special people in Exodus and beyond.

DID YOU KNOW?

An individual in the ancient Near East could claim rights to a well on someone else's land (21:25-30).

The bride price paid by a husband's family was to be held in trust to provide for the wife if she were to find herself abandoned or widowed (31:14-16).

A man's seal, cord and staff were symbols of his individual and corporate identity-the ancient equivalent of an I.D. card or signature (38:17-18).

Both the Egyptians and the Babylonians compiled "dream books," containing sample dreams with keys to their interpretation (40:8).

The philosophy behind the Egyptian practice of embalming was a belief that the body was to be preserved as a repository for the soul after death (50:2-3).

THEMES

Genesis, the book of beginnings, includes the following themes:

1. Creation. God created the world "very good" (1:31). There was wholeness and harmony between God and humanity, among humans and between people and the rest of the created order.

2. Sin. Sin entered the world through one man, Adam (3:1-19; Ro 5:12). Unbelief, human conflict, sickness and environmental degradation are its results.

3. The image of God. All human beings are created in the image of God; each person is God's likeness as a personal, rational, creative, moral being. Men and women were created equal.

4. God's global plan of redemption. Although God chose to work through one ethnic group in the Old Testament, his divine intention was that all nations would come to know him through Abraham's descendants (12:1-3). Abraham was chosen because of his faith, making him the father of all who come to God on the same basis.

The Beginning

1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

3 And God said, "Let there be light," and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light "day," and the darkness he called "night." And there was evening, and there was morning-the first day.

6 And God said, "Let there be an expanse between the waters to separate water from water." 7 So God made the expanse and separated the water under the expanse from the water above it. And it was so. 8 God called the expanse "sky." And there was evening, and there was morning-the second day.

9 And God said, "Let the water under the sky be gathered to one place, and let dry ground appear." And it was so. 10 God called the dry ground "land," and the gathered waters he called "seas." And God saw that it was good.

11 Then God said, "Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds." And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning-the third day.

14 And God said, "Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years, 15 and let them be lights in the expanse of the sky to give light on the earth." And it was so. 16 God made two great lights-the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the expanse of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning-the fourth day.

20 And God said, "Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky." 21 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 God blessed them and said, "Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth." 23 And there was evening, and there was morning-the fifth day.

24 And God said, "Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind." And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.

26 Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground."

27 So God created man in his own image, in the image of God he created him; male and female he created them.

28 God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground."

29 Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground-everything that has the breath of life in it-I give every green plant for food." And it was so.

31 God saw all that he had made, and it was very good. And there was evening, and there was morning-the sixth day.

2 Thus the heavens and the earth were completed in all their vast array.

2 By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. 3 And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.

Adam and Eve

4 This is the account of the heavens and the earth when they were created.

When the Lord God made the earth and the heavens-5 and no shrub of the field had yet appeared on the earth and no plant of the field had yet sprung up, for the Lord God had not sent rain on the earth and there was no man to work the ground, 6 but streams came up from the earth and watered the whole surface of the ground-7 the Lord God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

8 Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. 9 And the Lord God made all kinds of trees grow out of the ground-trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.

10 A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12 (The gold of that land is good; aromatic resin and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush. 14 The name of the third river is the Tigris; it runs along the east side of Asshur. And the fourth river is the Euphrates.

15 The Lord God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the Lord God commanded the man, "You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die."

18 The Lord God said, "It is not good for the man to be alone. I will make a helper suitable for him."

19 Now the Lord God had formed out of the ground all the beasts of the field and all the birds of the air. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds of the air and all the beasts of the field.

But for Adam no suitable helper was found. 21 So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man's ribs and closed up the place with flesh. 22 Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man.

23 The man said,

"This is now bone of my bones and flesh of my flesh; she shall be called 'woman,' for she was taken out of man."

24 For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

25 The man and his wife were both naked, and they felt no shame.

The Fall of Man

3 Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?"

2 The woman said to the serpent, "We may eat fruit from the trees in the garden, 3 but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.'"

4 "You will not surely die," the serpent said to the woman. 5 "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil."

6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

8 Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. 9 But the Lord God called to the man, "Where are you?"

10 He answered, "I heard you in the garden, and I was afraid because I was naked; so I hid."

11 And he said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"

12 The man said, "The woman you put here with me-she gave me some fruit from the tree, and I ate it."

13 Then the Lord God said to the woman, "What is this you have done?"

The woman said, "The serpent deceived me, and I ate."

14 So the Lord God said to the serpent, "Because you have done this,

"Cursed are you above all the livestock and all the wild animals! You will crawl on your belly and you will eat dust all the days of your life. 15 And I will put enmity between you and the woman,

(Continues...)



Excerpted from Archaeological Study Bible Excerpted by permission.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

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First Chapter

Introduction to Creation, fall The flood The Tower of Babel Abraham's life (c. 2166--1991 B.C.) Isaac's life (c. 2066--1886 B.C.) Jacob's life (c. 2006--1859 B.C.) Joseph's life (c. 1915--1805 B.C.) Book of Genesis written (c. 1446--1406 B.C.) Genesis A U T H O R , P L A C E A N D DAT E O F W R I T I N G Genesis is, strictly speaking, an anonymous work. Historical tradition, however, as well as Biblical attestation, assigns authorship to Moses (see, e.g., Mk 12:26; Lk 24:27; Jn 1:45; Ro 10:5; 2Co 3:15). MosesÕ author ship would not have required him to write the entire book. In fact, all of the Genesis events took place long before Moses was born, indicating that he must have used sources.We might view Moses as an editor/historian who, in addition to receiving God's direct and supernatural communication, drew together details of the family histories of Abraham and his descendants, as they existed in the Israelite community in Egypt, into a single text. Scholars who question Mosaic authorship of the Pentateuch (Ge--Dt) generally support one or another variant of the Documentary Hypothesis (see 'The Documentary Hypothesis' on p. 15). If Moses did indeed write/compile Genesis, he must have done so during the Israelites' exodus wandering period, probably between 1440 and 1400 B.C. (see 'The Store Cities of Pithom and Rameses' on p. 86, 'The Pharaoh of the Exodus' on p. 98, 'The Date of the Exodus' on p. 106, 'The Hyksos and the Old Testament' on p. 121 and 'The Conquest of Canaan' on p. 310). Those scholars who suggest that the Pentateuch was written as a single work during the exile typically place the date of authorship at about 550 B.C. A U D I E N C E Genesis records the stories of the creation, the fall into sin, the flood, the call of Abraham and the early history of the ancestors of Israel. The Genesis stories were probably circulated among the Israelites living in Egypt, reminding them of their familial and spiritual heritage and explaining their current situation. Genesis preserved individual stories (like those about Joseph) that could afford hope to God's enslaved people. Promises to Abraham about the future of his progeny (e.g., 15:1--7) also would have encouraged them. Later, Israelites directly involved in the exodus, as well as their succeeding generations, no doubt read Genesis in order to understand this piece of the great saga of their national origin. The fulfillment of God's historical promises to the patriarchs served as a testimony to his continuing faithfulness. C U LT U R A L FA C T S A N D H I G H L I G H T S Genesis records the birth and early history of humankind. Not only did God create the physical world, but he also formed man and woman in his own image and endowed them with the gift of free will. Over time changes took place, including humanity's fall into sin and the resultant great flood. Tribes, cities and civilizations ebbed and flowed, rising and declining in a rhythm that has characterized human history ever since. Centuries passed, and at some point God chose to concentrate his particular attention on one individual from an ordinary, idol-worshiping family---who in his turn opted to listen and obey. From such unimpressive roots began the triumphant---if often temporarily tragic--- saga of redemption history. T I M E L I N E INTRODUCTION TO G E N E S I S 3 A S Y O U R E A D Note how quickly and irreversibly the human race turned its back on Eden and on perfect fellowship with God (chs. 2--3) and how God responded (chs. 4--8). Then, through the unlikely choice of a still-childless patriarch, God began to form the family from which the Israelite nation would spring (chs. 11--30; 49). Study the life of Joseph, from his years of slavery to his meteoric rise to power in a strange land to his revelation to his unsuspecting brothers (chs. 42--45). This book explains how and why the Israelites came to live in Egypt, setting the stage for what would happen to this special people in Exodus and beyond. D I D Y O U K N O W ?
• An individual in the ancient Near East could claim rights to a well on someone else's land (21:25--30).
• The bride price paid by a husband's family was to be held in trust to provide for the wife if she were to find herself abandoned or widowed (31:14--16).
• A man's seal, cord and staff were symbols of his individual and corporate identity---the ancient equivalent of an I.D. card or signature (38:17--18).
• Both the Egyptians and the Babylonians compiled 'dream books,' containing sample dreams with keys to their interpretation (40:8).
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Sort by: Showing all of 5 Customer Reviews
  • Posted November 12, 2009

    Not to Zondervan Standards - VERY DISAPPOINTED

    I have owned other Zondervan materials (excellent bible-on-cd). I was looking for a good reference to assist me with materials when I teach my class at Church. It is only my opinion, but after reading some of the material in this book, I feel the authors have a "hidden" agenda with the material. It seems they go out of their way to present the Holy Word of God as "inclomplete", "with errors", and as they reference the book of Jonah "a work of fiction". On page 1912 of the book, the page begins with Galations 5, "Freedom in Christ", and then right beside these beautiful verses, the authors insert a "Magical Love Spell for a Woman to help her win the affection of another woman.." Whats up with this Mr. Zondervan?? Are they trying to make a politically correct bible?
    I will not keep this book, and will try to get my money back.
    I just hope this review will prevent someone else from making the same mistake I did.

    4 out of 5 people found this review helpful.

    Was this review helpful? Yes  No   Report this review
  • Posted December 27, 2011

    Highly Recommended - this study bible is like no other!

    This study bible is like no other. It's like getting a sunday school lesson & sermon, in one reading session. It contains historical facts, that back up the facts that are already in the Bible. It contains several full color articles and maps, that make this study bible... a truly amazing read!

    2 out of 2 people found this review helpful.

    Was this review helpful? Yes  No   Report this review
  • Anonymous

    Posted December 6, 2011

    Excellent Study Bible!

    the information contained in this bible is very helpful to anyone wanting to understand the historical side of the bible. Anyone studying the humanities in college would be inspired and well informed regarding background details not provided in a traditional bible or college textbook.

    Was this review helpful? Yes  No   Report this review
  • Anonymous

    Posted March 23, 2010

    No text was provided for this review.

  • Anonymous

    Posted November 21, 2010

    No text was provided for this review.

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