Arming America: The Origins of a National Gun Culture

Arming America: The Origins of a National Gun Culture

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by Michael A. Bellesiles

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How and when did Americans develop their obsession with guns? Is gun-related violence so deeply embedded in American historical experience as to be immutable? The accepted answers to these questions are "mythology," says Michael A. Bellesiles.

Basing his arguments on sound and prodigious research, Bellesiles makes it clear that gun ownership was the exception—

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How and when did Americans develop their obsession with guns? Is gun-related violence so deeply embedded in American historical experience as to be immutable? The accepted answers to these questions are "mythology," says Michael A. Bellesiles.

Basing his arguments on sound and prodigious research, Bellesiles makes it clear that gun ownership was the exception—even on the frontier—until the age of industrialization. In Colonial America the average citizen had virtually no access to or training in the use of firearms, and the few guns that did exist were kept under strict control. No guns were made in America until after the Revolution, and there were few gunsmiths to keep them in repair.

Bellesiles shows that the U.S. government, almost from its inception, worked to arm its citizens, but it met only public indifference and resistance until the 1850s, when technological advances—such as repeating revolvers with self-contained bullets—contributed to a surge in gun manufacturing. Finally, we see how the soaring gun production engendered by the Civil War, and the decision to allow soldiers to keep their weapons at the end of the conflict, transformed the gun from a seldom-needed tool to a perceived necessity—opposing ideas that are still at the center of the fight for and against gun control today.

Michael A. Bellesiles's research set off a chain of passionate reaction after its publication in the Journal of American History in 1996, and Arming America is certain to be one of the most controversial and widely read books on the subject.

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Editorial Reviews

From the minuteman to the frontiersman, the presence of the gun has often been perceived as an essential part of the American experience. Yet after combing through thousands of historical documents from the eighteenth and nineteenth centuries, Emory University historian Bellesiles mounts a very credible case against the popular notion that suggests we were, since the first days of the revolution, a nation of gun owners. Bellesiles argues that, "at no time prior to 1850 did more than a tenth of the people own guns." It was only as the firearm industry grew that the need for firearms increased. Both the Civil War and deceptive advertising by gun manufacturers exacerbated the need to own a gun, so only by 1870 could one more accurately refer to a "gun culture." Thoroughly researched, when all of Bellesiles' findings are assembled and put in their proper perspective, there is little left standing to maintain the romantic notion of the gun as a symbol of American greatness or freedom.
—Rob Stout
Publishers Weekly - Publisher's Weekly
Like most students of U.S. history, Bellesiles (Emory University) believed gun-related violence was inextricably woven into the American past from its earliest days. Then he started studying county probate records as part of a project about the early American frontier. To his surprise, he found that for the years 1765 to 1770, only 14 percent of probate inventories listed a gun. Further study convinced Bellesiles that American gun culture began only with the Civil War. Sickened by the carnage associated with guns today, Bellesiles, in his second book (following Revolutionary Outlaws: Ethan Allen and the Struggle for Independence on the Early American Frontier), is agenda driven. If U.S. society has, as he contends, been largely free of gun-related violence in the past, then it could be again. This agenda, however, does not taint Bellesiles's scholarship. Through examination of "[l]egal, probate, military and business records, travel accounts, personal letters" and other primary sources, he painstakingly documents the relative absence of guns before the Civil War--and the rise of the gun culture in its wake, due to an increasingly urban populace now accustomed to shooting and newly industrialized gun manufacturers tooled up to mass-produce firearms. This combination of factors, he argues, led to the violence-prone American ethos, one that fetishizes guns. Bellesiles's approachable writing style makes easily digestible this revision of the historiographical record. "The question is one of cultural primacy," Bellesiles contends. "What lies at the core of national identity?" His answer is bound to inflame today's impassioned controversy over gun control. (Sept.) Copyright 2000 Cahners Business Information.
Library Journal
Bellesiles (history, Emory Univ.; Revolutionary Outlaws), a historian of Colonial American violence and militarism, sets out to counter two conventional beliefs: that the gun was prevalent in Colonial America and that the tradition of the local citizens' militia is based on historic reality. The author asserts that guns, which were hard to obtain and simply did not function with any reliability, were rarely present in American life before the Civil War. He depicts a pre-Civil War America in which citizens shunned militia service. Mid-19th-century entrepreneurs, following the lead of Samuel Colt, developed reliable firearms for an expanding national standing army, while a market for leisure hunters arose as the frontier was tamed. Bellesiles presents compelling and unconventional evidence in this advocacy-history but treats traditional sources highly selectively. Although bound to be one of this year's most significant works, the book will be criticized by gun-culture activists as well as some of Bellesiles's professional colleagues. Its innovative arguments will find a readership in both academic and public libraries.--Scott H. Silverman, Bryn Mawr Coll. Lib., PA Copyright 2000 Cahners Business Information.
Bellesiles (history, Emory U.) explodes a number of myths about the role of guns in American history. Examining probate records, correspondence of militia commanders, and a number of other sources he finds that gun ownership among average Americans wasn't widespread until as late as the Civil War. He also argues that from the very beginning of European settlement, guns were highly regulated by authorities and that guns were viewed as having a special status as being ultimately at the disposal of government. Annotation c. Book News, Inc., Portland, OR (
Garry Wills
This is a story Bellesiles has partly told in earlier articles, and one hopes he will take it up systematically in a successor volume on the gun cult -- its late rise, its false premises and promise, its devastating effects. Bellesiles has dispersed the darkness that covered the gun's early history in America. He provides overwhelming evidence that our view of the gun is as deep a superstition as any that affected Native Americans in the 17th century.
The New York Times Book Review
Now, along comes a meticulous researcher, Professor Michael Bellesiles of Emory University—and he a southerner—to show, in exhaustive accumulated detail, that this patriotic legend is wrong in almost every particular.
Kirkus Reviews
A spirited, scholarly analysis of the prominence of the gun in American history and mythology.

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Knopf Doubleday Publishing Group
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Older Edition
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5.04(w) x 7.83(h) x 1.69(d)

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Chapter One

The European

Gun Heritage

Those blessed ages were fortunate which wanted the dreadful fury of the devilish and murdering pieces of ordnance, to whose inventor I am verily persuaded that they render in hell an eternal guerdon [reward] for his diabolical invention, by which he hath given power to an infamous, base, vile, and dastardly arm to bereave the most valorous knight.

—Miguel de Cervantes, Don Quixote

The Gun in

Early Modern Europe

Handheld firearms developed slowly and in the face of great suspicion and even hostility in Europe. Airguns—tubes that fired darts by the use of compressed air—first appeared in India around the beginning of the Christian era and were in use in thirteenth-century Persia, finding their way to Europe by the late fifteenth century. Of far greater long-term significance was the Byzantine development of copper tubes for launching Greek fire in the ninth century. The idea that gunpowder could be used to propel a projectile of some kind "seems to have dawned almost simultaneously upon Europeans and Chinese artificers." The earliest drawings of such weapons are from 1326 in Europe and 1332 in China; both show a "vase-shaped vessel, armed with an oversized arrow that projects from its mouth."

Europeans certainly experimented far more with the technology of firearms than did any other culture. But most of the truly remarkable technological advancements were seen as little more than curiosities. The Italian Giovanni da Fontana experimented with rockets in the early fifteenth century, without notable impact. The rifle itself was first used in Germany at the veryend of the fifteenth century, but its expense and difficulty of use kept it from general acceptance until the nineteenth century. Similarly, in 1650 Otto von Guericke's Madeburger Windbusche, an intriguing construction of vacuum chambers that could fire a shot with astounding speed, attracted great interest. But it was an inventive cul-de-sac that produced no further developments.

Those concerned with military armaments had no idea that firearms represented the future. Technological innovations in weaponry followed a number of different trajectories, any one of which seemed to show promise at the time. After all, bladed weapons improved in quality markedly in the medieval period while the more traditional arrow weaponry demonstrated enormous potential; thirteenth-century Chinese crossbows were lethal up to four hundred yards and thus more dangerous than eighteenth-century muskets. Though less accurate than its Chinese counterpart, the European crossbow proved effective in warfare. In 1139 the second Lateran Council banned the crossbow as "a weapon hateful to God" and "too lethal for Christians to use against one another," yet it remained a mainstay of many European military forces. Catapult technology also improved considerably during the medieval period and remained superior to cannon until the mid-fifteenth century.

At the same time, many problems with firearms remained unsolved. For instance, if gunpowder was shaken during transit, the heavier saltpeter sank to the bottom while the carbon remained on top and the sulfur settled in the middle. If gunpowder became too compacted, the lack of air space between the particles limited its explosive power. So common were these problems that the practice of placing padding over the gunpowder in the barrel emerged. The padding contained the gas released by the burning powder, allowing the buildup of pressure. The German "corning" method—wetting the powder, baking it, and then sifting it into granules—allowed for a more even distribution of the three components, which lessened but did not eliminate the problems of transport. But corning, though developed in the fifteenth century, did not become common until 1700, and it remained a dangerous procedure.

In fact many scholars have been struck by the peculiar fascination that drove many Europeans to persist in tinkering with a weapon that showed little real promise until the eighteenth century, and then mainly because of the advent of the bayonet. William McNeill has even speculated that "sexual symbolism . . . goes far to explain the European artisans' and rulers' irrational investment in early firearms." An English scholar has stated that "it is difficult to understand the increasing popularity abroad of the miserably ineffective hand-gun," except as a part of a desperate search for "a rival to the English longbow." Less controversial is the notion that the militaristic habits of the urban Europeans who manufactured and purchased the new guns account for this obsession. It is worth noting that, from its earliest stage, the fascination with the gun has been an urban phenomenon.

Nonetheless, not everyone welcomed the new technology with enthusiasm. In the 1570s, Michel de Montaigne noted the psychological value of firearms, but found little else to celebrate about that weapon. "As for the pistol," he wrote, "except for the shock to the ear, with which everyone has become familiar, I think it is a weapon of very little effect, and hope that some day we shall abandon the use of it." The horse seemed to Montaigne a far superior tool in warfare. Writing in 1605, Miguel de Cervantes stated that firearms cheapened life and honor: "it grieves me to have ever undertaken this exercise of a knight-errant in this our detestable age; for although no danger can afright me, yet . . . I live in jealousy to think how powder and lead might deprive me of the power to make myself famous and renowned by the strength of my arm and the edge of my sword." Many shared this view that the new firearms were just not fair, though more common was a skepticism of their efficacy. The French Marshal Blaise de Monluc complained that "poltroons that had not dared look those men in the face at hand, which at distance they had laid dead with their confounded bullets." Many engravers pictured the makers of firearms and gunpowder working with the devil lurking just behind their shoulder. Erasmus called guns "the engines of hell," and exclaimed, "Who can believe that guns were the invention of man?" Milton was less subtle in having Satan invent the gun in revenge for his fall. Others reacted more strenuously. The first use of handheld guns in battle came in 1439 when a party of Bolognese opened fire on their Venetian opponents, killing a few Venetians. However, the Venetians emerged victorious, and immediately massacred all those found with this "cruel and cowardly innovation" in their possession. Francesco Sforza did the same after the Battle of Lonigo a few years later.

Among the landed gentry of Europe, the belief that firearms were not fit for a gentleman persisted into the seventeenth century. Many aristocrats and professional soldiers felt that guns undermined martial skill and manliness. Combat, this view held, should be a test of strength, courage, and ability. In contrast, they feared that anyone could be trained in the use of a gun, lending itself to dangerous leveling ideas, with the possibility that common people might someday level those weapons at their social betters.

But there was another reason why professionals hated guns: they were deadly. Many battles in the late Middle Ages ended with few casualties, the game being won by one party outmaneuvering the other, ending in a surrender of one group of professionals to another. Machiavelli, citing a pair of early fifteenth-century battles that took three lives between them, observed that "the mercenaries devoted all their professional skill to eliminating hardship and anxiety for themselves and their own troops; they did not kill one another in battle, but rather took each other prisoner." But firearms threw a strange randomness into the equation. As Don Quixote said, "without knowing how or from whence, . . . there arrives a wandering bullet (shot off, perhaps, by him that was afraid, and fled at the very blaze of powder, as he discharged the accursed engine), and cuts off and finisheth in a moment the thoughts of him who merited to enjoy it many ages." There was no telling who might be killed by a shot from these wild new weapons that could pierce armor at forty yards. Certainly the person aimed at was in no more danger than someone standing ten yards away, so inaccurate were these early guns.

Firearms transformed warfare throughout the world, but not immediately. Even in Europe, the center of firearms development and production, soldiers carried a wide variety of weapons through the end of the eighteenth century. European artisans and scientists continued to experiment, fine-tuning the nature of the first guns, but failing to make the dramatic technological leaps that would come only in the nineteenth century. Likewise, military leaders experimented with the use of firearms in warfare, discovering the advantages of massed musket fire in the seventeenth century. Where the English longbow had established distance combat and given military status to the common yeoman, the gun returned combat to relatively close quarters and placed a command of weaponry back in the hands of professionals. It turned out that the gun was not quite so simple to use, requiring much time, money, training, and care.

Firearms also introduced a greater degree of uncertainty to the battlefield. Even veteran troops could panic before a massed volley of musketry, and both victories and defeats became far more conclusive than in the past. The more farsighted military thinkers saw that firearms raised the stakes of combat while placing a premium on training, planning, and leadership. Using guns necessitated more preparation and organization than had previously been the case, and common soldiers had to pay far more attention to their officers. The battlefield would no longer be a collection of single combats; firearms required far more coordination and granted a capable commander far more control than any feudal chieftain had ever exercised. Here was a challenge and opportunity for the more clever military leaders who worked to transform warfare into an "art." And yet most commanders remained suspicious of the reliability and usefulness of firearms, usually seeing them as a supplement to traditional methods of warfare.

Governments, too, remained deeply suspicious of firearms. Above all they feared the use of this new technology by individuals. There was no doubt that a single company of regulars could overwhelm and defeat any band of discontented subjects armed with a few guns; but no monarch wanted to test the validity of this theory. Ruling elites saw no reason to accept any level of unnecessary social disorder because of the availability of this new weaponry. Every state in Europe therefore placed strict restrictions on the use and availability of firearms. In England this legislation started as early as the reign of Henry VII (1485-1509), who feared the wheelock—the first gun to ignite the powder by producing a spark, in this case by a wheel striking a piece of iron—as giving far too much equality to the poor. As a consequence, Henry VII and Henry VIII both outlawed wheelocks. Henry VIII attempted to limit the use of other firearms to the elite, chartering the Fraternity of St. George in London to develop the "Science and Feate of Shootynge" longbows, crossbows, and firearms. This fraternity, which became the Ancient and Honourable Artillery Company of London, was the first group to be granted royal permission to shoot firearms. In 1541, Parliament limited the ownership of handguns to nobility and freeholders who earned more than ?100 a year from their property; a threshold fifty times higher than the forty-shilling freehold needed to vote in county elections. Henry VIII continued to rely on archers to defend his ships at sea, buying tens of thousands of yew bows for that purpose. The bows found on the fighting deck of the Mary Rose, the recently excavated flagship of Henry VIII's fleet, indicate "that archers were preparing to defend the ship when she sank."

The one advantage that any state found in the new firearm technology was that it was so easy to regulate. The longbow was generally held to be the equal of a matchlock or snaphance (which used a spark rather than a match to ignite the powder), and could easily be cut, fitted, and equipped with a large supply of arrows in a single day almost anywhere in England. But guns required metal, furnaces, a wide assortment of tools, and specially trained craftsmen. Guns required powder and metal for shot and needed constant maintenance and regular repairs; to use them well required training and practice. In short, it was an expensive and time-consuming enterprise. And best of all, the shops producing all these items and responsible for repair were supervised by the government. Consequently, most European states, England included, found it an easy matter to keep firearms the private preserve of the military and the elite.

And still England hesitated to adopt this new technology beyond the level of a novelty. A basic ambivalence underlay the attitudes of most European governments in the sixteenth and seventeenth centuries. Military leaders remained divided on the usefulness of firearms in warfare, many feeling that they posed as much danger to those holding them as to those at whom they were aimed, if only for the false confidence they imparted. Yet public officials remained certain that they were dangerous in the hands of commoners. Crowds armed with even a few guns might think themselves the equal to trained troops and risk battles that they would have avoided if both sides held only pikes and swords, because regulars were understood to be superior in the use of both. As a result, governments proceeded slowly in the integration of firearms into their military forces, and maintained a watchful eye on the distribution of guns to civilians—if they allowed it at all.

The Great Debate

In the 1590s, on the eve of English settlement in North America, a vigorous pamphlet debate raged over whether longbows should be replaced with firearms. Sparked by the conviction that England was falling behind its continental competitors, this debate involved most of the nation's leading military figures and transformed the English army.

Most scholars agree that the longbow was in fact far superior to the firearms of the sixteenth century, as well as those of the seventeenth and eighteenth centuries. As one expert of the Napoleonic Wars pointed out, longbows were superior even to the muskets of that era, with a far greater range and accuracy, and five times the rate of fire. One obvious reason why so many English officers preferred to keep the longbow was financial. Arrows were not only inexpensive, but they could be used repeatedly in practice, while the powder required for guns literally went up in smoke. The interest in firearms may appear at first glance more mysterious. As the prominent military historian Charles Oman wrote, "Indeed, it is not easy to make out the reasons why [the musket] superseded the bow in the end of the reign of Elizabeth." There is little agreement as to why less efficient firearms replaced longbows; perhaps the very attractiveness of a new technology was sufficient justification.

Copyright 2001 by Michael A. Bellesiles

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