Baring Our Souls: TV Talk Shows and the Religion of Recovery

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Overview

Television talk shows are a recent phenomenon, but their roots go back to the itinerant circuses and religious revivals of the nineteenth century. Circuses made their money by displaying "freaks," just as talk shows emphasize only the deviant aspects of their guests' lives. And like the revivalists of old, talk show hosts such as Oprah Winfrey and Montel Williams attempt to convert their guests through healing powers. Guests who have been victimized give witness to the pain and suffering they have endured at the hands of their victimizers. The liturgy of these salvational talk shows builds to a moment of conversion, when victimizers see the error of their ways. The hosts, victims, relationship experts and audience each play their part in the conversion drama that unfolds daily over the airways. After framing the genre in this way, Dr. Lowney's book raises the essential question, conversion to what? The faith preached on talk shows is based on the principles of the Recovery Movement, among whose tenets are that care for one's self is the highest virtue and the psychological wounds that endure from childhood into adulthood create troublesome and addictive behaviors or "codependency." The only "cure" is to join a therapeutic 12-step group. Such groups, however, often consist of individuals talking at rather than to one another, like the guests on the talk shows. Beneath a fictive sense of community, each member is out to maintain his or her equilibrium by whatever means possible. Baring Our Souls probes the roots of the genre in the religion of recovery, and holds both up to the scrutiny of sociological inquiry. Through careful analysis of transcripts and ideological presuppositions, Lowney examines the consequences for public discourse about social problems when the media usurp the dialogue by psychologizing the social. She argues forcefully that Americans need to be able to discuss poverty or discrimination rather than simply blame the victims of such adversities. In espousing the religion of recovery, talk shows make such public discourse difficult indeed. This will be a welcome supplementary text in courses in social problems, media and civil religion. Kathleen S. Lowney is professor of sociology, anthropology and criminal justice at Valdosta State University, Georgia. Dr. Lowney has published on kudzu, Satanism, the Unification Church, families and social theory.

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Editorial Reviews

From the Publisher

Baring Our Souls is a lively, highly readable book that reiterates an important point about the apparent dangers posed by the recovery movement to systemic social change. Loweny laments the fact that in adopting recover discourse, talk shows promote a psychologized rather than sociological understanding of the world. Sadly, most forms of commercial media do the same, and as a fellow sociologist, I share the lament.

—Laura Grindstaff, American Journal of Sociology

Booknews
Lowney (sociology, anthropology, and criminal justice, Valdosta State U.) places modern TV talkshows in a long history of religious revivals, although in her schema, the faith preached on talk shows is based on the principles of the Recovery Movement. She argues that this individualistic movement reduces community to groups of people talking at each other, and that Americans should approach the nation's problems not through 12-step programs or media-defined public discourse, but through meaningful dialogue and a return to a truer understanding of community. Annotation c. Book News, Inc., Portland, OR (booknews.com)
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Product Details

  • ISBN-13: 9780202305943
  • Publisher: Transaction Publishers
  • Publication date: 12/31/1999
  • Series: Social Problems and Social Issues Series
  • Edition description: New Edition
  • Pages: 159
  • Product dimensions: 5.80 (w) x 8.98 (h) x 0.48 (d)

Table of Contents

Acknowledgments
1 New Wine, Old Wineskins: Talk Shows as a Genre 1
2 Telling Tales: Testifying to Trials and Tribulations 27
3 Breaking with the Past: The Moment of Conversion 61
4 Recovery Rules: The Beliefs of Recovery Religion 89
5 From Whence Cometh "Salvation"? The Roots of Recovery Religion 111
6 Morality for Whom? Problems with Recovery Religion as Moral Code and Public Discourse 139
References 151
Index 157
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