Basic Writings of Existentialism

( 2 )

Pick Up in Store

Reserve and pick up in 60 minutes at your local store

Paperback
$16.98
BN.com price
$18.00 List Price (Save 6%)
Marketplace (New and Used)
from
$4.15
$18.00 List Price (Save 77%)
All (44)  
Used (25)  
New (19)  
Close
Sort by
Page 1 of 5
Showing 1 – 10 of 44 (5 pages)
$4.15
(Save 77%)
Seller since 2012

Feedback rating:

(119)

Condition:

New — never opened or used in original packaging.

Like New — packaging may have been opened. A "Like New" item is suitable to give as a gift.

Very Good — may have minor signs of wear on packaging but item works perfectly and has no damage.

Good — item is in good condition but packaging may have signs of shelf wear/aging or torn packaging. All specific defects should be noted in the Comments section associated with each item.

Acceptable — item is in working order but may show signs of wear such as scratches or torn packaging. All specific defects should be noted in the Comments section associated with each item.

Used — An item that has been opened and may show signs of wear. All specific defects should be noted in the Comments section associated with each item.

Refurbished — A used item that has been renewed or updated and verified to be in proper working condition. Not necessarily completed by the original manufacturer.

Good
2004 Paperback The cover may contain minor wear, and the corners may have some light degree of damage. If there are any notes present, they would only be penciled and only ... visible on a few pages. There are no ink markings of any kind, but there may be a remainder-mark on the outside edge of the pages. Proceeds benefit non-profit Goodwill Industries of San Francisco, San Mateo and Marin Counties. We create solutions to poverty through the businesses we operate. Your purchase creates jobs and transforms liv. Read more Show Less

Ships from: San Francisco, CA

Usually ships in 1-2 business days

  • Canadian
  • International
  • Standard, 48 States
  • Standard (AK, HI)
  • Express, 48 States
  • Express (AK, HI)
$4.15
(Save 77%)
Seller since 2011

Feedback rating:

(40)

Condition: Good
2004 Paperback Good Mild wear on covers. Pages are clean and unmarked. A REAL Used Bookstore since 1991. No-hassle return policy if not completely satisfied.

Ships from: Tulsa, OK

Usually ships in 1-2 business days

  • Canadian
  • International
  • Standard, 48 States
  • Standard (AK, HI)
  • Express, 48 States
  • Express (AK, HI)
$4.19
(Save 77%)
Seller since 2007

Feedback rating:

(67)

Condition: Acceptable
2004-04-13 Paperback Fair Light Shelfwear Overall. Scuffed, creased Covers. Front cover & Spine chipped. Edgewear. Marks on first page. No Marks in text. c23s01.

Ships from: Crescent City, CA

Usually ships in 1-2 business days

  • Canadian
  • International
  • Standard, 48 States
  • Standard (AK, HI)
  • Express, 48 States
  • Express (AK, HI)
$4.27
(Save 76%)
Seller since 2008

Feedback rating:

(2546)

Condition: Good

Ships from: Simi Valley, CA

Usually ships in 1-2 business days

  • Canadian
  • International
  • Standard, 48 States
  • Standard (AK, HI)
  • Express, 48 States
  • Express (AK, HI)
$4.27
(Save 76%)
Seller since 2010

Feedback rating:

(423)

Condition: Good
Used - Good

Ships from: Detroit, MI

Usually ships in 1-2 business days

  • Standard, 48 States
  • Standard (AK, HI)
  • Express, 48 States
  • Express (AK, HI)
$4.44
(Save 75%)
Seller since 2005

Feedback rating:

(1913)

Condition: Good
2004 Paperback Good Very Clean Copy-Over 500, 000 Internet Orders Filled.

Ships from: Simi Valley, CA

Usually ships in 1-2 business days

  • Canadian
  • International
  • Standard, 48 States
  • Standard (AK, HI)
  • Express, 48 States
  • Express (AK, HI)
$4.85
(Save 73%)
Seller since 2002

Feedback rating:

(10217)

Condition: Good
May include moderately worn cover, writing, markings or slight discoloration. SKU:9780375759895-4-0

Ships from: Salem, OR

Usually ships in 1-2 business days

  • Canadian
  • International
  • Standard, 48 States
  • Standard (AK, HI)
  • Express, 48 States
  • Express (AK, HI)
$4.99
(Save 72%)
Seller since 2012

Feedback rating:

(292)

Condition: Very Good
95% clean. No wear/tear. Ships same or next business day. Stay classy San Diego!

Ships from: Downingtown, PA

Usually ships in 1-2 business days

  • Standard, 48 States
  • Standard (AK, HI)
  • Express, 48 States
  • Express (AK, HI)
$4.99
(Save 72%)
Seller since 2012

Feedback rating:

(292)

Condition: Good
Ships within 24 hrs of your order. Open Mon - Fri. May have minimal notes/highlighting, minimal wear/tear.

Ships from: Downingtown, PA

Usually ships in 1-2 business days

  • Standard, 48 States
  • Standard (AK, HI)
  • Express, 48 States
  • Express (AK, HI)
$5.40
(Save 70%)
Seller since 2011

Feedback rating:

(407)

Condition: Good
Used books may not include access codes or one time use codes. Proven Seller with Excellent Customer Service. Choose expedited shipping and get it FAST.

Ships from: Conway, AR

Usually ships in 1-2 business days

  • Standard, 48 States
  • Standard (AK, HI)
  • Express, 48 States
  • Express (AK, HI)
Page 1 of 5
Showing 1 – 10 of 44 (5 pages)
Close
Sort by
NOOK Book (eBook)
$15.99
BN.com price

Available on NOOK devices and apps

  • Nook Devices
  • NOOK
  • NOOK Color
  • NOOK Tablet
  • Tablet/Phone
  • NOOK for iPad
  • NOOK for iPhone
  • NOOK for Android
  • NOOK for Android (Tablet)
  • NOOK Kids for iPad
  • PC/Mac
  • NOOK Study
  • NOOK for PC
  • NOOK for Mac

Want a NOOK? Explore Now

Overview

Edited and with an Introduction by Gordon Marino

Basic Writings of Existentialism, unique to the Modern Library, presents the writings of key nineteenth- and twentieth-century thinkers broadly united by their belief that because life has no inherent meaning humans can discover, we must determine meaning for ourselves. This anthology brings together into one volume the most influential and commonly taught works of existentialism. Contributors include Simone de Beauvoir, Albert Camus, Fyodor Dostoevsky, Ralph Ellison, Martin Heidegger, Søren Kierkegaard, Friedrich Nietzsche, Jean-Paul Sartre, and Miguel de Unamuno y Jugo.

Product Details

  • ISBN-13: 9780375759895
  • Publisher: Random House Publishing Group
  • Publication date: 4/13/2004
  • Pages: 528
  • Sales rank: 227,128
  • Series: Modern Library Classics Series
  • Product dimensions: 5.16 (w) x 7.96 (h) x 1.10 (d)

Meet the Author

Gordon Marino is professor of philosophy, Boldt Distinguished Chair in the Humanities, and director of the Hong Kierkegaard Library at St. Olaf College in Northfield, Minnesota. He was research fellow at the Kierkegaard Biblioteket in Copenhagen for three years. He is also co-editor of The Cambridge Companion to Kierkegaard and author of Kierkegaard in the Present Age.

Read an Excerpt

FROM FEAR AND TREMBLING

Problema I

Is there a Teleological Suspension of the Ethical?

The ethical as such is the universal, and as the universal it applies to everyone, which from another angle means that it applies at all times. It rests immanent in itself, has nothing outside itself that is its s´ekoy [end, purpose] but is itself the s´ekoy for everything outside itself, and when the ethical has absorbed this into itself, it goes not further. The single individual, sensately and psychically qualified in immediacy, is the individual who has his s´ekoy in the universal, and it is his ethical task continually to express himself in this, to annul his singularity in order to become the universal. As soon as the single individual asserts himself in his singularity before the universal, he sins, and only by acknowledging this can he be reconciled again with the universal. Every time the single individual, after having entered the universal, feels an impulse to assert himself as the single individual, he is in a spiritual trial [Anfægtelse], from which he can work himself only by repentantly surrendering as the single individual in the universal. If this is the highest that can be said of man and his existence, then the ethical is of the same nature as a person’s eternal salvation, which is his s´ekoy forevermore and at all times, since it would be a contradiction for this to be capable of being surrendered (that is, teleologically suspended), because as soon as this is suspended it is relinquished, whereas that which is suspended is not relinquished but is preserved in the higher, which is its s´ekoy.

If this is the case, then Hegel is right in “The Good and Conscience,” where he qualifies man only as the individual and considers this qualification as a “moral form of evil”4 (see especially The Philosophy of Right), which must be annulled [ophævet] in the teleology of the moral in such a way that the single individual who remains in that stage either sins or is immersed in spiritual trial. But Hegel is wrong in speaking about faith; he is wrong in not protesting loudly and clearly against Abraham’s enjoying honor and glory as a father of faith when he ought to be sent back to a lower court and shown up as a murderer.

Faith is namely this paradox that the single individual is higher than the universal—yet, please note, in such a way that the movement repeats itself, so that after having been in the universal he as the single individual isolates himself as higher than the universal. If this is not faith, then Abraham is lost, then faith has never existed in the world precisely because it has always existed. For if the ethical—that is, social morality—is the highest and if there is in a person no residual incommensurability in some way such that this incommensurability is not evil (i.e., the single individual, who is to be expressed in the universal), then no categories are needed other than what Greek philosophy had or what can be deduced from them by consistent thought. Hegel should not have concealed this, for, after all, he had studied Greek philosophy.

People who are profoundly lacking in learning and are given to clichés are frequently heard to say that a light shines over the Christian world, whereas a darkness enshrouds paganism. This kind of talk has always struck me as strange, inasmuch as every more thorough thinker, every more earnest artist still regenerates himself in the eternal youth of the Greeks. The explanation for such a statement is that one does not know what one should say but only that one must say something. It is quite right to say that paganism did not have faith, but if something is supposed to have been said thereby, then one must have a clearer understanding of what faith is, for otherwise one falls into such clichés. It is easy to explain all existence, faith along with it, without having a conception of what faith is, and the one who counts on being admired for such an explanation is not such a bad calculator, for it is as Boileau says: Un sot trouve toujours un plus sot, qui l’admire [One fool always finds a bigger fool, who admires him].

Faith is precisely the paradox that the single individual as the single individual is higher than the universal, is justified before it, not as inferior to it but as superior—yet in such a way, please note, that it is the single individual who, after being subordinate as the single individual to the universal, now by means of the universal becomes the single individual who as the single individual is superior, that the single individual as the single individual stands in an absolute relation to the absolute. This position cannot be mediated, for all mediation takes place only by virtue of the universal; it is and remains for all eternity a paradox, impervious to thought. And yet faith is this paradox, or else (and I ask the reader to bear these consequences in mente [in mind] even though it would be too prolix for me to write them all down) or else faith has never existed simply because it has always existed, or else Abraham is lost.

It is certainly true that the single individual can easily con- fuse this paradox with spiritual trial [Anfægtelse], but it ought not to be concealed for that reason. It is certainly true that many persons may be so constituted that they are repulsed by it, but faith ought not therefore to be made into something else to enable one to have it, but one ought rather to admit to not having it, while those who have faith ought to be prepared to set forth some characteristics whereby the paradox can be distinguished from a spiritual trial.

The story of Abraham contains just such a teleological suspension of the ethical. There is no dearth of keen minds and careful scholars who have found analogies to it. What their wisdom amounts to is the beautiful proposition that basically everything is the same. If one looks more closely, I doubt very much that anyone in the whole wide world will find one single analogy, except for a later one, which proves nothing if it is certain that Abraham represents faith and that it is manifested normatively in him, whose life not only is the most paradoxical that can be thought but is also so paradoxical that it simply cannot be thought. He acts by virtue of the absurd, for it is precisely the absurd that he as the single individual is higher than the universal. This paradox cannot be mediated, for as soon as Abraham begins to do so, he has to confess that he was in a spiritual trial, and if that is the case, he will never sacrifice Isaac, or if he did sacrifice Isaac, then in repentance he must come back to the universal. He gets Isaac back again by virtue of the absurd. Therefore, Abraham is at no time a tragic hero but is something entirely different, either a murderer or a man of faith. Abraham does not have the middle term that saves the tragic hero. This is why I can understand a tragic hero but cannot understand Abraham, even though in a certain demented sense I admire him more than all others.

In ethical terms, Abraham’s relation to Isaac is quite simply this: the father shall love the son more than himself. But within its own confines the ethical has various gradations. We shall see whether this story contains any higher expression for the ethical that can ethically explain his behavior, can ethically justify his suspending the ethical obligation to the son, but without moving beyond the teleology of the ethical.

When an enterprise of concern to a whole nation is impeded, when such a project is halted by divine displeasure, when the angry deity sends a dead calm that mocks every effort, when the soothsayer carries out his sad task and announces that the deity demands a young girl as sacrifice—then the father must heroically bring this sacrifice. He must nobly conceal his agony, even though he could wish he were “the lowly man who dares to weep” and not the king who must behave in a kingly manner. Although the lonely agony penetrates his breast and there are only three persons in the whole nation who know his agony, soon the whole nation will be initiated into his agony and also into his deed, that for the welfare of all he will sacrifice her, his daughter, this lovely young girl. O bosom! O fair cheeks, flaxen hair.And the daughter’s tears will agitate him, and the father will turn away his face, but the hero must raise the knife. And when the news of it reaches the father’s house, the beautiful Greek maidens will blush with enthusiasm, and if the daughter was engaged, her betrothed will not be angry but will be proud to share in the father’s deed, for the girl belonged more tenderly to him than to the father.

Table of Contents

Introduction
Fear and trembling : Problema I 7
Fear and trembling : Problema II 24
The sickness unto death : A. Despair is the sickness unto death 41
The sickness unto death : B. The universality of this sickness (despair) 51
The sickness unto death : C. The forms of this sickness (despair) 58
On the geneaology of morals : First essay : "Good and evil," "Good and bad" 111
On the geneaology of morals : Second essay : "Guilt," "Bad conscience," and the like 145
Notes from the underground : Part I : Underground 193
The Brothers Karamazov : The grand inquisitor 231
Saint Manuel Bueno, Martyr 257
Being and time : The possible being-a-whole of Da-sein and being-toward death 299
Existentialism 341
Being and nothingness : Self-negation 369
Being and nothingness : The encounter with the other 391
The ethics of ambiguity : Ambiguity 413
The myth of Sisyphus : An absurd reasoning 441
The myth of Sisyphus : The myth of Sisyphus 489
Invisible man : Prologue 495

Customer Reviews

Average Rating 4.5
( 2 )

Rating Distribution

5 Star

(1)

4 Star

(1)

3 Star

(0)

2 Star

(0)

1 Star

(0)

Your Rating:

Your Name: Create a Pen Name or Leave Anonymously

Barnes & Noble.com Review Rules

Our reader reviews allow you to share your comments on titles you liked, or didn't, with others. By submitting an online review, you are representing to Barnes & Noble.com that all information contained in your review is original and accurate in all respects, and that the submission of such content by you and the posting of such content by Barnes & Noble.com does not and will not violate the rights of any third party. Please follow the rules below to help ensure that your review can be posted.

Reviews by Our Customers Under the Age of 13

We highly value and respect everyone's opinion concerning the titles we offer. However, we cannot allow persons under the age of 13 to have accounts at BN.com or to post customer reviews. Please see our Terms of Use for more details.

What to exclude from your review:

Please do not write about reviews, commentary, or information posted on the product page. If you see any errors in the information on the product page, please send us an email.

Reviews should not contain any of the following:

  • - HTML tags, profanity, obscenities, vulgarities, or comments that defame anyone
  • - Time-sensitive information such as tour dates, signings, lectures, etc.
  • - Single-word reviews. Other people will read your review to discover why you liked or didn't like the title. Be descriptive.
  • - Comments focusing on the author or that may ruin the ending for others
  • - Phone numbers, addresses, URLs
  • - Pricing and availability information or alternative ordering information
  • - Advertisements or commercial solicitation

Reminder:

  • - By submitting a review, you grant to Barnes & Noble.com and its sublicensees the royalty-free, perpetual, irrevocable right and license to use the review in accordance with the Barnes & Noble.com Terms of Use.
  • - Barnes & Noble.com reserves the right not to post any review -- particularly those that do not follow the terms and conditions of these Rules. Barnes & Noble.com also reserves the right to remove any review at any time without notice.
  • - See Terms of Use for other conditions and disclaimers.
Search for Products You'd Like to Recommend

Recommend other products that relate to your review. Just search for them below and share!

Create a Pen Name

Your Pen Name is your unique identiy on BN.com. It will appear on the reviews you write and other website activities. Your Pen Name cannot be edited, changed or deleted once submitted.

Your Pen Name can be any combination of alphanumeric characters (plus - and _), and must be at least two characters long.

Continue Anonymously

We're sorry, but penname is already taken.

Please select one of the following:
Your Pen Name can be any combination of alphanumeric characters (plus - and _), and must be at least two characters long.

Continue Anonymously

penname is available!

By visiting the BN.com website or marking a purchase on BN.com, a User is deemed to have accepted the Terms of Use.

Continue Anonymously

Welcome, penname

You have successfully created your Pen Name. Start enjoying the benefits of the BN.com Community today.

Sort by: Showing all of 2 Customer Reviews
  • Posted June 2, 2011

    more from this reviewer

    Good anthology

    Marino provides a diverse set of authors that work together to make for a solid basis in existentialism

    Was this review helpful? Yes  No   Report this review
  • Anonymous

    Posted December 17, 2010

    No text was provided for this review.

Sort by: Showing all of 2 Customer Reviews

If you find inappropriate content, please report it to Barnes & Noble
Why is this product inappropriate?
Comments (optional)
500 character limit