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DOING GOD'S WILL WHATEVER THE COST
By Warren W. Wiersbe
David C. CookCopyright © 2005 Warren W. Wiersbe
All rights reserved.
You Can't Run Away
(In which a family makes a bad decision and exchanges one famine for three funerals)
The efforts we make to escape from our destiny only serve to lead us into it."
The American essayist Ralph Waldo Emerson wrote that in his book The Conduct of Life, and it's just as true today as when the book was published back in 1860. Because God gave us freedom of choice, we can ignore the will of God, argue with it, disobey it, even fight against it. But in the end, the will of God shall prevail, because "the counsel of the Lord stands forever" (Ps. 33:11) and "He does according to His will in the army of heaven and among the inhabitants of the earth" (Dan. 4:35 NKJV).
The patriarch Job asked, "Who has hardened himself against Him and prospered?" (Job 9:4 NKJV). Job knew the answer and so do we: nobody. If we obey God's will, everything in life holds together; but if we disobey, everything starts to fall apart. Nowhere in the Bible is this truth better illustrated than in the experiences of Elimelech and his wife, Naomi.
We see in this chapter three mistakes that we must avoid as we deal with the problems and trials of life.
1. Unbelief: trying to run from our problems (1:1–5)
The time. Life was not easy in those days, for during the period of the judges, "there was no king in Israel; every man did what was right in his own eyes" (Judg. 17:6; and see 18:1; 19:1; 21:25). The book of Judges is the story of Israel at one of its lowest points in history—it's a record of division, cruelty, apostasy, civil war, and national disgrace. Spiritually, our lives resemble elements of the book of Judges, for there is no king in Israel, and there will not be until Jesus returns. Like Israel in the past, many of God's people today are living in unbelief and disobedience and are not enjoying the blessings of God.
It seems incredible that this beautiful love story should take place at such a calamitous period in the nation's history, but is this not true today? Today we experience national and international perplexities, moral decay, and difficulties of every kind, and yet God loves this lost world and is seeking for a bride. In spite of alarms in the headlines and dangers on the streets, we can be sure that God still loves the world and wants to save lost sinners. When you know Jesus Christ as Savior and Lord, no matter how tough the times may be, you are part of a beautiful love story.
But the book of Ruth is a harvest story as well as a love story. During this dark time in Israel's history, God was seeking a bride and reaping a harvest. To be sure, Israel was reaping the harvest of their disobedience (Gal. 6:7); but God was producing the fruit of the Spirit in the lives of Ruth and Naomi. Today, the Lord is seeking a harvest and calls us to share in His labors (John 4:34–38). The harvest today is white and ready, but the laborers are still few (Luke 10:2).
The place. How strange that there should be a famine in Bethlehem, which means "house of bread"! In the Old Testament, a famine was often an evidence of God's discipline because His people had sinned against Him (Lev. 26:18–20; Deut. 28:15, 23–24). During the time of the judges, Israel repeatedly turned from God and worshipped the idols of the heathen nations around them, and God had to discipline them (Judg. 2:10–19). The godly had to suffer because of the ungodly, even in Bethlehem.
The decision. When trouble comes to our lives, we can do one of three things: endure it, escape it, or enlist it. If we only endure our trials, then trials become our master, and we have a tendency to become hard and bitter. If we try to escape our trials, then we will probably miss the purposes God wants to achieve in our lives. But if we learn to enlist our trials, they will become our servants instead of our masters and work for us; and God will work all things together for our good and His glory (Rom. 8:28).
Elimelech made the wrong decision when he decided to leave home. What made this decision so wrong?
He walked by sight and not by faith. Abraham made the same mistake when he encountered a famine in the Land of Promise (Gen. 12:10ff.). Instead of waiting for God to tell him what to do next, he fled to Egypt and got into trouble. No matter how difficult our circumstances may be, the safest and best place is in the will of God. It's easy to say with David, "Oh that I had wings like a dove! I would fly away and be at rest" (Ps. 55:6). But it's wiser to claim the promise of Isaiah 40:31 and wait on the Lord for "wings like eagles" and by faith soar above the storms of life. You can't run away from your problems.
How do you walk by faith? By claiming the promises of God and obeying the Word of God, in spite of what you see, how you feel, or what may happen. It means committing yourself to the Lord and relying wholly on Him to meet the need. When we live by faith, it glorifies God, witnesses to a lost world, and builds Christian character into our lives. God has ordained that "the righteous will live by his faith" (Hab. 2:4; Rom. 1:17; Gal. 3:11; Heb. 10:38; 2 Cor. 5:7); and when we refuse to trust Him, we are calling God a liar and dishonoring Him.
There is a wisdom of this world that leads to folly and sorrow, and there is a wisdom from God that seems folly to the world but that leads to blessing (1 Cor. 3:18–20; James 3:13–18). "Woe unto them that are wise in their own eyes, and prudent in their own sight!" (Isa. 5:21 KJV).
He majored on the physical and not the spiritual. A husband and father certainly wants to provide for his wife and family, but he must not do it at the expense of losing the blessing of God. When Satan met Jesus in the wilderness, his first temptation was to suggest that Christ satisfy His hunger rather than please His Father (Matt. 4:1–4; see John 4:34). One of the Devil's pet lies is: "You do have to live!" But it is in God that "we live and move and have our being" (Acts 17:28 NIV), and He is able to take care of us.
David's witness is worth considering: "I have been young and now I am old, yet I have not seen the righteous forsaken, or his descendants begging bread" (Ps. 37:25). As Paul faced a threatening future, he testified, "But none of these things move me, neither count I my life dear unto myself" (Acts 20:24 KJV). In times of difficulty, if we die to self and put God's will first (Matt. 6:33), we can be sure that He will either take us out of the trouble or bring us through.
He honored the enemy and not the Lord. By going fifty miles to the neighboring land of Moab, Elimelech and his family abandoned God's land and God's people for the land and people of the enemy. The Moabites were descendants of Lot from his incestuous union with his firstborn daughter (Gen. 19:30–38), and they were the Jews' enemies because of the way they had treated Israel during their pilgrim journey from Egypt to Canaan (Deut. 23:3–6; Num. 22—25). During the time of the judges, Moab had invaded Israel and ruled over the people for eighteen years (Judg. 3:12–14); so why should Elimelech turn to them for help? They were a proud people (Isa. 16:6) whom God disdained. "Moab is my washpot," said the Lord (Ps. 60:8 KJV), a picture of a humiliated nation washing the feet of the conquering soldiers.
The consequences. The name Elimelech means "my God is king." But the Lord was not king in Elimelech's life, for he left God completely out of his decisions. He made a decision out of God's will when he went to Moab, and this led to another bad decision when his two sons married women of Moab. Mahlon married Ruth (Ruth 4:10), and Chilion married Orpah. Jews were forbidden to marry Gentile women, especially those from Ammon and Moab (Deut. 7:1–11; 23:3–6; Neh. 13:1–3; Ezra 9:1–4). It was the Moabite women in Moses' day who seduced the Jewish men into immorality and idolatry, and as a result, twenty-four thousand people died (Num. 25).
Elimelech and his family had fled Judah to escape death, but the three men met death just the same. The family had planned only to "sojourn" temporarily in Moab, but they remained for ten years (Ruth 1:4). At the end of that decade of disobedience, all that remained were three lonely widows and three Jewish graves in a heathen land. Everything else was gone (v. 21). Such is the sad consequence of unbelief.
We can't run away from our problems. We can't avoid taking with us the basic cause of most of our problems, which is an unbelieving and disobedient heart. "The majority of us begin with the bigger problems outside and forget the one inside," wrote Oswald Chambers. "A man has to learn 'the plague of his own heart' before his own problems can be solved" (The Shadow of an Agony, 76).
2. Deception: trying to hide our mistakes (1:6–18)
We need to consider the three testimonies that are in this section.
The testimony of Naomi (vv. 6–15). God visited His faithful people in Bethlehem, but not His disobedient daughter in Moab. Naomi heard the report that the famine had ended, and when she heard the good news, she decided to return home. There is always "bread enough and to spare" when you are in the Father's will (Luke 15:17 KJV). How sad it is when people only hear about God's blessing, but never experience it, because they are not in the place where God can bless them.
Many years ago, I was in a prayer meeting with a number of Youth for Christ leaders, among them Jacob Stam, brother of John Stam, who, with his wife, Betty, was martyred in China in 1934. We had been asking God to bless this ministry and that project, and I suppose the word "bless" was used scores of times as we prayed. Then Jacob Stam prayed, "Lord, we've asked You to bless all these things; but, please, Lord, make us blessable." Had Naomi been in that meeting, she would have had to confess, "Lord, I'm not blessable."
Whenever we have disobeyed the Lord and departed from His will, we must confess our sin and return to the place of blessing. Abraham had to leave Egypt and go back to the altar he had abandoned (Gen. 13:1–4), and Jacob had to go back to Bethel (35:1). The repeated plea of the prophets to God's people was that they turn from their sins and return to the Lord. "Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return to the Lord, and he will have compassion on him and to our God, for He will abundantly pardon" (Isa. 55:7).
Naomi's decision was right, but her motive was wrong. She was still interested primarily in food, not in fellowship with God. You don't hear her confessing her sins to God and asking Him to forgive her. She was returning to her land but not to her Lord.
But something else was wrong in the way Naomi handled this decision: She did not want her two daughters-in-law to go with her. If it was right for Naomi to go to Bethlehem, where the true and living God was worshipped, then it was right for Orpah and Ruth to accompany her. Naomi should have said to them what Moses said to his father-in-law, "Come thou with us, and we will do thee good: for the Lord hath spoken good concerning Israel" (Num. 10:29 KJV). Instead, Naomi tried to influence the two women to go back to their families and their false gods.
Why would a believing Jewess, a daughter of Abraham, encourage two pagan women to worship false gods? I may be wrong, but I get the impression that Naomi didn't want to take Orpah and Ruth to Bethlehem because they were living proof that she and her husband had permitted their two sons to marry women from outside the covenant nation. In other words, Naomi was trying to cover up her disobedience. If she returned to Bethlehem alone, nobody would know that the family had broken the law of Moses.
"He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy" (Prov. 28:13 NKJV). When we try to cover our sins, it's proof that we really haven't faced them honestly and judged them according to God's Word. True repentance involves honest confession and a brokenness within. "The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise" (Ps. 51:17). Instead of brokenness, Naomi had bitterness.
The tragedy is that Naomi did not present the God of Israel in a positive way. In Ruth 1:13, she suggests that God was to blame for the sorrow and pain the three women had experienced. "It is more bitter for me than for you, because the Lord's hand has gone out against me!" (v. 13 NIV). In other words, "I'm to blame for all our trials, so why remain with me? Who knows what the Lord may do to me next?" Had Naomi been walking with the Lord, she could have won Orpah to the faith and brought two trophies of grace home to Bethlehem.
The testimony of Orpah (vv. 11–14). The two daughters-in-law started off with Naomi (v. 7), but she stopped them and urged them not to accompany her. She even prayed for them (vv. 8–9) that the Lord would be kind to them and find them new husbands and give them rest after all their sorrow. But of what value are the prayers of a backslid believer (Ps. 66:18)? Three times Naomi told Orpah and Ruth to return (Ruth 1:8, 11–12).
When she saw them hesitating, Naomi began to reason with them. "I'm too old to have another husband and bear another family," she said. "And even if I could bear more sons, do you want to waste these next years waiting for them to grow up? You could be in your mother's house, with your family, enjoying life."
Orpah was the weaker of the two sisters-in-law. She started to Bethlehem with Naomi, kissed her, and wept with her; yet she would not stay with her. She was "not far from the kingdom" (Mark 12:34 NIV), but she made the wrong decision and turned back. Orpah kissed her mother-in-law, but we wonder whether her heart was really in it, for her decision proved that her heart was back home where she hoped to find a husband. Orpah left the scene and is never mentioned again in the Scriptures.
The testimony of Ruth (vv. 15–18). Naomi was trying to cover up, Orpah had given up, but Ruth was prepared to stand up! She refused to listen to her mother-in-law's pleas or follow her sister-in-law's bad example. Why? Because she had come to trust in the God of Israel (2:12). She had experienced trials and disappointments, but instead of blaming God, she had trusted Him and was not ashamed to confess her faith. In spite of the bad example of her disobedient in-laws, Ruth had come to know the true and living God, and she wanted to be with His people and dwell in His land.
Ruth's conversion is evidence of the sovereign grace of God, for the only way sinners can be saved is by grace (Eph. 2:8–10). Everything within her and around her presented obstacles to her faith, and yet she trusted the God of Israel. Her background was against her, for she was from Moab where they worshipped the god Chemosh (Num. 21:29; 1 Kings 11:7, 33), who accepted human sacrifices (2 Kings 3:26–27) and encouraged immorality (Num. 25). Her circumstances were against her and could have made her bitter against the God of Israel. First, her father-in-law died, and then her husband and her brother-in-law, and she was left a widow without any support. If this is the way Jehovah God treats His people, why follow Him?
Ruth dearly loved her mother-in-law, but even Naomi was against her, for she urged Ruth to return to her family and her gods in Moab. Since Elimelech and Mahlon were now dead, Ruth was technically under the guardianship of Naomi, and she should have obeyed her mother-in-law's counsel. But God intervened and graciously saved Ruth in spite of all these obstacles. "Not by works of righteousness which we have done, but according to His mercy He saved us" (Titus 3:5 NKJV). God delights in showing mercy (Mic. 7:18), and often He shows His mercy to the least likely people in the least likely places. This is the sovereign grace of the God "who will have all men to be saved, and to come unto the knowledge of the truth" (1 Tim. 2:4 KJV).
Excerpted from BE COMMITTED by Warren W. Wiersbe. Copyright © 2005 Warren W. Wiersbe. Excerpted by permission of David C. Cook.
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