Being and Time: A Translation of Sein und Zeit (SUNY Series in Contemporary Continental Philosophy) / Edition 1

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Overview

A new, definitive translation of Heidegger's most important work.

"The most important philosophical work to come out of Europe in this century."--James K. Feibleman.

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Editorial Reviews

Library Journal
One of the landmarks of 20th-century philosophy, Heidegger's 1927 treatise is thought to have been the inspiration for such subjects as psychoanalysis, existentialism, ethics, hermeneutics, and more. This new translation by one of Heidegger's students offers the text in a more precise and understandable English than earlier editions.
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Product Details

Table of Contents

Translator's Preface

Author's Preface to the Seventh German Edition

[Exergue]

INTRODUCTION
The Exposition of the Question of the Meaning of Being

I. The Necessity, Structure, and Priority of the Question of Being

1. The Necessity of an Explicit Retrieve of the Question of Being
2. The Formal Structure of the Question of Being
3. The Ontological Priority of the Question of Being
4. The Ontic Priority of the Question of Being

II. The Double Task in Working Out the Question of Being: The Method of the Investigation and Its Outline

5. The Ontological Analysis of Da-sein as the Exposure of the Horizon for an Interpretation of the Meaning of Being in General
6. The Task of a Destructuring of the History of Ontology
7. The Phenomenological Methos of the Investigation

a. The Concept of Phenomenon b. The Concept of Logos c. The Preliminary Concept of Phenomenology

8. The Outline of the Treatise

PART ONE
The Interpretation of Da-sein in Terms of Temporality and the Explication of Time as the Transcendental Horizon of the Question of Being

DIVISION ONE: The Preparatory Fundamental Analysis of Da-sein

I. The Exposition of the Task of a Preparatory Analysis of Da-sein

9. The Theme of the Analytic of Da-sein
10. How the Analytic of Da-sein is to be Distinguished from Anthropology, Psychology, and Biology
11. The Existential Analytic and the Interpretation of Primitive Da-sein: The Difficulties in Securing a "Natural Concept of the World"

II. Being-in-the-World in General as the Fundamental Constitution of Da-sein

12. A Preliminary Sketch of Being-in-the-World in Terms of the Orientation toward Being-in as Such
13. The Exemplification of Being-in in a Founded Mode: Knowing the World

III. The Worldliness of the World

14. The Idea of the Worldliness of the World in General

A. Analysis of Environmentality and Worldliness in General

15. The Being of Beings Encountered in the Surrounding World
16. The Worldly Character of the Surrounding World Making Itself Known in Innerworldly Beings
17. Reference and Signs
18. Relevance and Significance: The Worldliness of the World

B. Contrast between Our Analysis of Worldiness and Descartes' Interpretation of the World

19. The Determination of the "World" as Res Extensa
20. The Fundaments of the Ontological Definition of the "World"
21. Hermeneutical Discussion of the Cartesian Ontology of the "World"

C. The Aroundness of the Surrounding World and the Spatiality of Da-sein

22. The Spatiality of Innerworldly Things at Hand
23. The Spatiality of Being-in-the-World
24. The Spatiality of Da-sein and Space

IV. Being-in-the-World as Being-with and Being a Self: The "They"

25. The Approach to the Existential Question of the Who of Da-sein
26. The Mitda-sein of the Others and Everyday Being-with
27. Everyday Being One's Self and the They

V. Being-in as Such

28. The Task of a Thematic Analysis of Being-in

A. The Existential Constitution of the There

29. Da-sein as Attunement
30. Fear as a Mode of Attunement
31. Da-sein as Understanding
32. Understanding and Interpretation
33. Statement as a Derivative Mode of Interpretation
34. Da-sein and Discourse: Language

B. The Everyday Being of the There and the Falling Prey of Da-sein

35. Idle Talk
36. Curiosity
37. Ambiguity
38. Falling Prey and Thrownness

VI. Care as the Being of Da-sein

39. The Question of the Primordial Totality
40. The Fundamental Attunement of the Angst as an Eminent Disclosedness of Da-sein
41. The Being of Da-sein as Care
42. Condirmation of the Existential Interpretation of Da-sein
43. Da-sein, Worldliness, and Reality

a. Reality as a Problem of Being and the Demonstrability of the "External World"
b. Reality as an Ontological Problem c. Reality and Care

44. Da-sein, Disclosedness, and Truth

a. The Traditional Concept of Truth and Its Ontological Foundations b. The Primordial Phenomenon of Truth and the Derivative Character of the Traditional Concept of Truth c. The Kind of Being of Truth and the Presupposition of Truth

DIVISION TWO: Da-sein and Temporality

45. The Result of the Preparatory Fundamental Analysis of Da-sein and the Task of a Primordial, Existential Interpretation of This Being

I. The Possible Being-a-Whole of Da-sein and Being-toward-Death

46. The Seeming Impossibility of Ontologically Grasping and Determining Da-sein as a Whole
47. The Possibility of Experiencing the Death of Others and the Possibility of Grasping Da-sein as a Whole
48. What is Outstanding, End, and Totality
49. How the Existential Analysis of Death Differs from Other Possible Interpretations of This Phenomenon
50. A Preliminary Sketch of the Existential and Ontological Structure of Death
51. Being-toward-Death and the Everydayness of Da-sein
52. Everyday Being-toward-Death and the Complete Existential Concept of Death
53. Existential Project of an Authentic Being-toward-Death

II. The Attestation of Da-sein of an Authentic Potentiality-of-Being, and Resoluteness

54. The Problem of the Attestation of an Authentic Existentiell Possibility
55. The Existential and Ontological Foundations of Conscience
56. The Character of Conscience as a Call
57. Conscience as the Call of Care
58. Understanding the Summons, and Guilt
59. The Existential Interpretation of Conscience and the Vulgar Interpretation of Conscience
60. The Existential Structure of the Authentic Potentiality-of-Being Attested in Conscience

III. The Authentic Potentiality-for-Being-a-Whole of Da-sein, and Temporality as the Ontological Meaning of Care

61. Preliminary Sketch of the Methoodical Step from Outling the Authentic Being-a-Whole of Da-sein to the Phenomenal Exposition of Temporality
62. The Existenielly Authentic Potentiality-for-Being-a-Whole of Da-sein as Anticipatory Resoluteness
63. The Hermeneutical Situation at Which We Have Arrived for Interpreting the Meaning of Being of Care, and the Methodical Character of the Existential Analytic in General
64. Care and Selfhood
65. Temporality as the Ontological Meaning of Care
66. The Temporality of Da-sein and the Tasks Arising from It of a More Primordial Retrieve of the Existential Analysis

IV. Temporality and Everydayness

67. The Basic Content of the Existential Constitution of Da-sein, and the Preliminary Sketch of Its Temporal Interpretation
68. The Temporality of Disclosedness in General

a. The Temporality of Understanding b. The Temporality of Attunement c. The Temporality of Falling Prey d. The Temporality of Discourse

69. The Temporality of Being-in-the-World and the Problem of the Transcendence of the World

a. The Temporality of Circumspect Taking Care b. The Temporal Meaning of the Way in which Circumspect Taking Care Becomes Modified into the Theoretical Discovery of Things Objectively Present in the World c. The Temporal Problem of the Transcendence of the World

70. The Temporality of the Spatiality Characteristic of Da-sein
71. The Temporal Meaning of the Everydayness of Da-sein

V. Temporality and Historicity

72. Existential and Ontological Exposition of the Problem of History
73. The Vulgar Understanding of History and the Occurence of Da-sein
74. The Essential Constitution of Historicity
75. The Historicity of Da-sein and World History
76. The Existential Origin of Historiography from Historicity of Da-sein
77. The Connectin of the Foregoing Exposition of the Problem of Historicity with Investigations of Dilthey and the Ideas of Count Yorck

VI. Temporality and Within-Timeness as the Origin of the Vulgar Concept of Time

78. The Incompleteness of the Foregoing Temporal Analysis of Da-sein
79. The Temporality of Da-sein and Taking Care of Time
80. Time Taken Care of and Within-Timeness
81. Within-Timeness and the Genesis of the Vulgar Concept of Time
82. The Contrast of the Existential and Ontological Connection of Temporality, Da-sein, and World Time with Hegel's Interpretation of the Relationship between Time and Spirit a. Hegel's Concept of Time b. Hegel's Interpretation of the Connection between Time and Spirit
83. The Existential and Temporal Analytic of Da-sein and the Question of Fundamental Ontology as to the Meaning of Being in General

Notes

Lexicon

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  • Anonymous

    Posted March 25, 2007

    A reviewer

    Joan Stambaugh's translation seems to miss much of what Heidegger was trying to say. Being and Time is Heidegger's seminal work, but it is very complex. Try reading one of his other works, What is Called Thinking?, for a much more accessible introduction to the subject. The crucial first half of Being and Time is well explained in Hubert Dreyfus' book, Being-in-the-World, which also contains a nice essay on the influence of the existentialist Soren Kierkegaard. Dreyfus disagrees with Stambaugh. Other noteworthy Heidegger scholars are Charles Taylor and William Blattner. Heidegger ranks with Plato, Aristotle, Descartes, and Kant as one of the most important philosophers in Western civilization. His work, along with that of Kierkegaard and the later Wittgenstein, forms the foundation of current post-modernist and post-structuralist movements in philosophy (e.g. Lyotard, Foucault), comparative religion, psychology (e.g. Lacan, Medard Boss), post-existentialist literature (e.g. Malraux), art and music, and a tonic against muddled thinkers (e.g. Derrida, Sartre, Habermas). No wonder the global corporate propaganda elite tries to discredit him as a Nazi sympathizer (even though most of his friends were Jewish).

    1 out of 1 people found this review helpful.

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  • Anonymous

    Posted May 30, 2003

    Being in the Well- A Prodrome

    Is it possible to write a review of this book for an ordinary man? My father wrote a book titled 'Middle is Muddle' (yet to be published) a book on Hindu philosophy of 'Maya' (a kind or type of illusion)in which he reviewed, criticised this mighty book in two chapters. The review covers two chapters out of his total book of 10 chapters. It runs to 35 pages of analysis, ,comparision and criticism of Martin Heidigger. Because of this inclusion of two chapters of criticism on 'Being and Time' the publication of my father's book is delayed because I wanted to submit the script only after obtaining permission from the publisher for using certain words and phrases in the book. I do not know whom to approach to get permission to publish for using some of the words in 'Being and Time' for Philosophical analysis. I have send these two chapters to Harper collins in 1999 but did not get any reply. Can some one help me to get a permission from the publisher to use some of the words in the book for analysis and criticism being analysed to support his theory? My father and me are disappointed because of this. I want to publish this book before my dad dies. This book is dedicated to my mother. After 5years of writing this script in just 50 days it is still could not be sent to publisher for the want of permission. But again I am encouraged to publish my dad's book after seeing the movie 'Matrix reloaded'. My dad being in India is helpless to approach the publisher. Here is a sample of a paragraph of criticism and analysis of 'Being and Time' in his book 'Middle is Muddle'. 'With Martin Heidegger piloting, 'Being' travels in a mighty Boeing, a Jumbo Jet as otherwise known, across twelve chapters excluding the cockpit the Pro-paedeutic,(analysed in my father's book with a full chapter) halts half way in its journey and settles down on the runway with fuel exhausted. It is a marvelous travel in clouds marring vision, yet the pilot with consummate skill emerges clear out of engulfing clouds to show us 'being' in shining colors. How philosophy becomes abstruse is well illustrated with state of art masterpiece 'SEIN UND ZEIT' a German book thought to be untranslatable for several years. It is at last traslated into English and captioned as 'Being and Time'. Translator's job is more arduous than that of the authors. Let us have a picnic with this piquant 'being' and see how human beings enjoy in being a 'being'. I will stop at this point. Can the publishers of 'Being and Time' take note of this and kindly send me permission to publish this book of my father? I will gladly send these two chapters of criticism of my father's book and analysis to the authors of the book 'Being and Time'. I want to thank Branes&noble or any readers of this review or the traslators themselves of 'Sein and Zeit' if they can help me. Thanks. Narendra Toronto

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  • Anonymous

    Posted September 26, 2009

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