Bernard Malamud: Novels & Stories of the 1960s

Overview

Through his distinctive fusion of modernist daring and traditional storytelling, Bernard Malamud became one of postwar America’s most important writers, his work an inspiration for and lasting influence on novelists who have come after him, Cynthia Ozick and Philip Roth most notably among them. The second volume of the Library of America’s Malamud edition brings together three novels of the 1960s: A New Life (1961), a satiric campus novel set in the Pacific Northwest (based on the author’s experiences at Oregon ...

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Overview

Through his distinctive fusion of modernist daring and traditional storytelling, Bernard Malamud became one of postwar America’s most important writers, his work an inspiration for and lasting influence on novelists who have come after him, Cynthia Ozick and Philip Roth most notably among them. The second volume of the Library of America’s Malamud edition brings together three novels of the 1960s: A New Life (1961), a satiric campus novel set in the Pacific Northwest (based on the author’s experiences at Oregon State), in which native New Yorker Seymour Levin finds himself confronted not only with a new landscape but with erotic intrigue, university politics, and an appointment that isn’t quite what he had expected it to be. The Fixer (1966) is the gripping saga of a Jew imprisoned in prerevolutionary Russia after being falsely accused of the ritual murder of a twelve-year-old boy. The novel-instories Pictures of Fidelman: An Exhibition (1969) follows the comic misadventures, sexual and otherwise, of a failed American painter in Italy. In the ten unforgettable stories concluding the collection, Malamud shows himself to be an heir to the tradition of Hawthorne, Chekhov, and Kafka, and at his best— “Idiots First,” “The Jewbird,” “The German Refugee”— their equal.

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Editorial Reviews

The New York Times Book Review - Cynthia Ozick
Malamud, a virtuoso of darkest irony, refuses the easy conventions of cynicism and its dry detachment. His stories know suffering, loneliness, lust, confinement, defeat; and even when they are lighter, they tremble with subterranean fragility. Older readers who were familiar with the novels and stories in the years of their earliest publication will recall the wonderment they aroused, beginning with the fables of The Magic Barrel, as each new tale disrupted every prevailing literary expectation. The voice was unlike any other, haunted by whispers of Hawthorne, Babel, Isak Dinesen, even Poe, and at the same time uniquely possessed: a fingerprint of fire and ash. It was as if Malamud were at work in a secret laboratory of language, smelting a new poetics that infused the inflections of one tongue into the music of another. His landscapes, nature's and the mind's, are inimitable; the Malamudian sensibility, its wounded openness to large feeling, has had no successors.
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Product Details

  • ISBN-13: 9781598532937
  • Publisher: Library of America
  • Publication date: 2/27/2014
  • Pages: 992
  • Sales rank: 218,586
  • Product dimensions: 5.10 (w) x 8.10 (h) x 1.20 (d)

Meet the Author

PHILIP DAVIS is the author of the authorized and definitive biography Bernard Malamud: A Writer’s Life (2010). He is the editor of The Reader magazine and director of the Centre for Research into Reading, Information and Linguistic Systems at the University of Liverpool.

Biography

Bernard Malamud (1914-1986), perhaps more than any Jewish-American author in the twentieth century, including Saul Bellow, translated the literature of the Eastern European shtetl to the streets of America. So carefully written, so diligently constructed, are his stories and novels that one could erringly view them as narratives that represent a certain current of "Jewish" writing, or as period pieces. Upon numerous re-readings of his many works, the exact opposite feeling is engendered. This is one of the most profound literati of our age, and his contributions will surely transcend the earthly time in which they were written.

Because of the reconstruction of The Natural (1952) as a movie with a happy ending, belying the bitter pill swallowed by slugger Roy Hobbs at the end of the book, Malamud's popularity has enjoyed a revival, particularly for elevating the game of baseball - already an American fantasy - to the realm of mythos. The truth was that true to his literary forebears, I.L. Peretz and Sholom Aleichem, Malamud's reliance upon myth, legend, and magic often helped convey the most intimate details of existence, and consequently, life's pathos and sadness as much as life's joy and fulfillment. Malamud explicated the tragic role of the Jew in many of his stories, including The Fixer (1966), which won the National Book Award and the Pulitzer Prize, and later was adapted into a motion picture. That novel was based on the true story of Mendel Beilis, victim of the Kiev Blood Libel of 1913.

The stories are marked by a faithfulness to accent and tone that lends an unmistakable reality to every sentence and idea Malamud chose to set forth. The Magic Barrel (1954) is the diadem of his many short pieces. The sufferings of a rabbinic student, Leo Finkle, and his heroic but ungainly attempt to turn his life inside out, as he grasps desperately with his forlorn search for a marriage partner, are wrenching and inexpressibly moving. Suffering is Malamud's focus, and no author probed the subject more intensely.

The crowning literary achievement for Malamud came with the publication of The Assistant (1957). Again, mixing myth with reality, a virtual monk, Morris Bober, a grocer, welcomes into his ÒcellÓ the itinerant ne'er-do-well, Frank Alpine, whose initials most surely stand for the wonder-worker, St. Francis of Assisi. In the strictness of his prose, Malamud reshapes the grocery into a kind of Jewish monastery, as Frank, the repentant, becomes Morris's disciple in training for a new vocation. At a certain point in his novitiate, Frank asks Morris: "Tell me why it is that Jews suffer so much? It seems to me that they like to suffer, don't they?" Morris answers: "Do you like to suffer? They suffer because they are Jews." Frank responds: "That's what I mean, they suffer more than they have to." Morris replies: "If you live, you suffer. Some people suffer more, but not because they want. But I think if a Jew don't suffer for the Law, he will suffer for nothing. What do you suffer for Morris?" said Frank. "I suffer for you," Morris said calmly. "What do you mean?" asked Frank. "I mean you suffer for me."

The aching reality. The underlying mythos. The seeming simplicity. All point to the immeasurable depth of a master artisan and artist whose literary bequest remains one of the Jewish community's most priceless possessions.

Author biography courtesy of Congregation Emanu-El of the City of New York.

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    1. Date of Birth:
      April 28, 1914
    2. Place of Birth:
      Brooklyn, New York
    1. Date of Death:
      March 18, 1986
    2. Place of Death:
      New York, New York
    1. Education:
      B.A., City College of New York, 1936; M.A., Columbia University, 1942

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