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Product Details
| ISBN-13: | 9781783164318 |
|---|---|
| Publisher: | University of Wales Press |
| Publication date: | 11/01/2010 |
| Series: | Gothic Authors: Critical Revisions |
| Sold by: | Barnes & Noble |
| Format: | eBook |
| Pages: | 160 |
| File size: | 412 KB |
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Bram Stoker
Gothic Authors: Critical Revisions
By Carol A. Senf
University of Wales Press
Copyright © 2010 Carol A. SenfAll rights reserved.
ISBN: 978-0-7083-2307-6
CHAPTER 1
Gothic Material in The Snake's Pass, The Watter's Mou' and The Shoulder of Shasta
* * *
Dracula is unquestionably a Gothic masterpiece because Stoker perfected his craft while he worked as business manager for the Lyceum and wrote in his spare time. William Hughes notes in Beyond Dracula that eight novels were 'thus completed effectively on a part-time basis, the research and writing often effected on tour or in breaks between productions or rehearsals': The Snake's Pass (1891), The Watter's Mou' (1894), The Shoulder of Shasta (1895), Dracula (1897), Miss Betty (1898), The Mystery of the Sea (1902), The Jewel of Seven Stars (1903) and The Man (1905).
Even though Stoker had little time to polish them, these novels demonstrate growing skill with narration, establishing both setting and mood and weaving together elements from different genres, including romance, invasion narrative, science fiction, Westerns, adventure tales, travel literature, temperance literature and the Gothic. This chapter explores the three novels that lead up to Dracula.
The Snake's Pass
His only novel set in Ireland, Stoker's first novel was serialized in The People (20 July–30 November 1890) and later published by Sampson Low, Marston and Co. Revealing his interest in using Gothic materials to comment on social and political problems faced by people back home, The Snake's Pass is a first-person narrative by a young Englishman, Arthur Severn, who travels to Western Ireland on a holiday and falls in love with the land and Norah Joyce. Before they can marry, however, he and a college friend, Dick Sutherland, must rescue her and her father from the Irish usurer, Black Murdock, who has gained control over her father's property This novel, which Phyllis A. Roth characterizes as a romance in Bram Stoker, 'uses a conventional romance pattern' but also 'foreshadows the tales of mystery and horror to come'. It also adapts Gothic elements to explore complex social issues, including the relationship between England and Ireland and the need to improve Ireland's economy in the decades following the Great Famine and the subsequent emigration of much of its remaining population.
Joseph Valente, Nicholas Daly and David Glover comment on Stoker's interest in Ireland in The Snake's Pass. Although Valente explores Stoker's treatment of Ireland, he spends relatively little time on The Snake's Pass, objecting to its adherence to the 'generic conventions of the "metropolitan marriage'". Daly and Glover compare it to its predecessors, Glover here revealing Daly's influence:
Indeed, as Nicholas Daly has suggested, one of the novel's precursors may have been Dion Boucicault's comic melodrama, The Shaughraun (1874), a play which also unites an English hero and an Irish heroine against a rapacious local moneylender-although ... the gombeenman was already a well-developed fictional type by this date.
Of particular interest to this study is Glover's observation that The Snake's Pass 'detaches the Gothic component ... and domesticates it', a strategy Stoker uses again in Dracula, which is also set in a modern world, where trains run on time, grisly stories appear in newspapers and characters use telephones and telegrams to share information. Stoker prepares for this juxtaposition of the mysterious and the ordinary in The Snake's Pass, and Black Murdock, the Gombeen Man (a usurious moneylender), is a more or less realistic predecessor for Dracula.
More important than the moving of the Gothic component from the medieval past to the industrial present and from a distant land to his own country is Carol Margaret Davison's observation in 'The ghost of genres past' that Stoker moves into uncharted ground when he uses the Gothic to explore social concerns:
What has received precious little attention, to date, is the corollary of the unusual pairing of social realism and the Gothic: raising the ghost of the Gothic within the realist tradition haunts the certainties – both aesthetic and ideological – of that nascent form.
Indeed, this blurring of Gothic excess with contemporary social concerns distinguishes Victorian Gothic from its predecessors.
Paul Murray observes in From the Shadow of Dracula that Stoker was thinking about social problems as he wrote, so much so that he sent a copy to the prime minister, William E. Gladstone, an acquaintance and frequenter of Irving's Beefsteak Room. Not only was Gladstone interested in Home Rule for Ireland during the 1880s and 1890s, he was also interested in the 'oppressive role of the "gombeen man", or moneylender, in Irish rural life'. Moreover, Murray comments on Stoker's hope that science and technology might solve the social issues he depicts:
Dick Sutherland, an engineer ... hopes for government measures to reclaim the Bog of Allen, the kind of developmental idea which characterized Stoker's thinking about Ireland and derived from the thinking of mid-nineteenth-century Irish nationalists such as Thomas Davis.
Such interest in science and technology is woven skillfully with a number of Gothic elements and results in a novel that uses Gothic excess to highlight social issues. Stoker's increasing skill is evident in the extent to which he has moved beyond Gothic conventions and stereotypes.
Among the most striking Gothic elements are the emphasis on nature's mysterious power, the looming presence of the past, a persecuted maiden, a villain and supernatural powers that threaten to dwarf human characters. Unlike Gothic novels that use fragmented narratives to increase readers' awareness of mystery (Frankenstein, Dr Jekyll and Mr Hyde, Wuthering Heights and Dracula, to name a few), The Snake's Pass uses a straightforward chronological narrative. Indeed, the primary mystery is that Arthur, the first-person narrator, is an English tourist who is unfamiliar with the landscape, the people and their customs.
The novel opens with Severn's description of a location that might have come straight from Burke's Philosophical Inquiry into the Origin of Our Ideas of the Sublime and the Beautiful (1757). Severn observes the steep precipices and 'almost primal desolation' (p. 9) of the landscape, commenting on its eerie quietness:
Earth, sea and air all evidenced the triumph of nature, and told of her wild majesty and beauty. The air was still – ominously still. So still was all, that through the silence, that seemed to hedge us in with a sense of oppression, came the booming of the distant sea, as the great Atlantic swell broke in surf on the rocks or stormed the hollow caverns of the shore. (p. 10)
While nature's power is a standard component of Gothic literature, Severn has more reason than most to acknowledge its power, having lost his parents at sea: 'I was only a very small boy when they were lost in a fog when crossing the Channel' (p. 11).
Arthur and his Irish driver Andy Sullivan confront a powerful storm that forces them to seek shelter in Mrs Keligan's sheebeen:
The storm seemed to sweep through the valley in a single instant – the stillness changed to a roar, the air became dark with the clouds of drifting rain. It was like the bursting of a waterspout ... and came so quickly that I was drenched ... before I could throw my mackintosh round me. (p. 14)
The equally mysterious shebeen is a place that, according to Roth, 'captures both local color and country customs' and introduces Severn and Stoker's English readers to the strangeness of Irish life.
Although Severn's difficulty in understanding the conversation he overhears is another reminder that Ireland was strange and uncanny to most English readers, the primary indicator of strangeness is the bog. Both setting and symbol, as well as a place often associated with the Irish, the bog is evidence of Ireland's impoverished state because it is unsuitable for agriculture (though the peat can be cut and used for fuel). It would have been hard for Stoker to choose anything more indicative of Ireland for, as Hughes observes in Beyond Dracula, the bog represented Ireland in the minds of English people:
The bog ... is, in English prejudice, an overt signifier of Irish topography, and the source of derogatory racial stereotypes – the bog dweller, the 'bog trotter'. In The Snake's Pass it is an especially rich symbol, one which encodes a reading of Irish problems and British solutions into the fabric of a supposedly local issue. As Arthur is informed when he takes shelter in the ... shebeen, the shifting bog has become closely identified with Murdock and his activities through the myth of its creation – a version of the expulsion of the snakes from Ireland by St Patrick in which the King of the Snakes transforms himself into the shifting bog.
Furthermore, because bogs are inherently unstable, they evoke danger. They are also dark places where mystery might lurk beneath the surface, and Stoker links several Irish characters (notably Norah and Murdock) with the uncanny geographical region.
Sutherland, whom Murdock has hired to study the bog, initially describes it as 'more treacherous than either [quagmire or quicksand]. You may call it, if you are poetically inclined, a "carpet of death!"' (p. 59). Indeed, several people face death in the bog, and the novel culminates in its sweeping Murdock out to sea:
For a while the superior size and buoyancy of the roof sustained it, but then it too began slowly to sink ... And then came a mighty roar and a gathering rush. The side of the hill ... seemed to burst. Murdock threw up his arms ... Then came the end of the terrible convulsion. With a rushing sound, and the noise of a thousand waters falling, the whole bog swept ... down the mountain-side – to the entrance of the Shleenanaher — struck the portals with a sound like thunder, and piled up to a vast height. And then the millions of tons of slime and ooze, and bog and earth, and broken rock swept through the Pass into the sea. (p. 230)
This passage fulfills Sutherland's intimation that the bog is a looming and overwhelming presence. Reinforcing its mysterious nature, Andrew Maunder explains in Bram Stoker that it encapsulates the 'uncanny and Gothic elements of the landscape' and that Arthur 'comes back to it as a central reference point, a symbolic representation of the monstrous and the "unfathomable"'. Nevertheless, while Hughes and Maunder see it as a Gothic symbol, Murray reminds readers that Stoker would have seen it as literal though nonetheless horrifying: 'Much of the background to the novel was real enough. Bog-slides were well documented in Irish records as far back as the eighteenth century: rare and unexpected occurrences, they were mysterious and terrifying to the local people.' Emphasizing the bog as a real place, chapter V, 'On Knockanacar', includes several scientific explanations for geological phenomena, evidence that Stoker often contemplated real problems even when he employed Gothic details.
In addition, Stoker links Norah and Murdock with the bog. While there is nothing especially Gothic in the fact that Andy Sullivan frequently compares Norah to the bog, it reinforces her identification with Ireland, both mysteries to Severn at the beginning of the novel. On the other hand, Stoker reinforces the Gothic power of the bog and Murdock by linking them together. Indeed, Murdock is connected both to the bog and to the powerful King of the Snakes, his rapacious appetite resembling that of the uncanny being who demanded the yearly sacrifice of a baby. Commenting on his oppression, the peasants speculate that the bog is the form the King of the Snakes took when St Patrick ordered the snakes out of Ireland, and Maunder describes him as a reincarnation of the King of the Snakes. The conflation of past and present, legend and history, human and geography reminds readers that Stoker builds up elements to produce an overwhelming sense of Gothic power.
Murdock's character reveals that Stoker may have been thinking of the Gothic villain when he created him. For example, Arthur's first glimpse of him peeking in the shebeen window marks him as dark and Other: 'Pressed against the empty lattice where the glass had once been, I saw the face of a man – a dark, forbidding face it seemed in the slight glimpse I caught of it' (p. 30). Not only is Murdock introduced as he is looking in at a group of comrades, he is also, like other Gothic villains, more animal than human. Sutherland refers to him as 'that human-shaped wolf' (p. 87), others refer to him as the King of the Snakes reincarnated. Furthermore, while he is not an aristocrat living in a ruined castle, he is presented as above the law. Allison Millbank observes in '"Powers old and new": Stoker's alliances with Anglo-Irish Gothic' that he 'is the classic Gothic villain with omnivorous desires for power and represents also the Gothic usurper'. And Stoker demonstrates that Murdock uses the law to his own advantage. He also anticipates Dracula, being briefly presented as thirsting for blood: 'An' so ye think to baffle me! Do ye? Well! I'll have that money out – if I have to wade in yer blood' (p. 212).
Commenting that Murdock sometimes appears as a sexual predator, in Beyond Dracula Hughes quotes a contemporary review that 'coyly suggests that Murdock entices Norah out onto the bog "for the purpose of possessing himself of her person"'. In general, however, Murdock is among the least sexual of Gothic villains, being more interested in Phelim Joyce's land than Norah's body.
Although Murdock may remind readers of other Gothic villains (Varney, Manfred or Uncle Silas, to name a few), Stoker's genius is that he uses Gothic excess to point to social ills. Murray observes:
If Black Murdock's roots lie partly in the symbolism of the snake, they also derive from the social conditions of nineteenth-century Ireland. Eviction was a fact of life in the landlord-tenant conflict that had convulsed the country in the years before The Snake's Pass was written. There were those who had over-extended themselves by borrowing money at high interest to buy the land of evicted tenants and, in most cases, found themselves without sufficient means to continue farming. Moneylending at exorbitant rates flourished and Black Murdock was representative of a very real social problem that existed in the Irish countryside of that time. The moneylender was an established fictional type in Irish novels of the nineteenth century.
Thus Murdock is not simply a Gothic type but also an example of a problem that existed when Stoker wrote The Snake's Pass:
He's a man that linds you a few shillin's or a few pounds whin ye want it bad, and then niver laves ye till he has tuk all ye've got – yer land an' yer shanty an' yer holdin' an' yer money an' yer craps; an' he would take the blood out of her body if he could sell it or use it anyhow! (p. 26)
As Sutherland observes of the bog, 'Legends have always a base in fact' (p. 65), and the excesses of the Gothic have a base in fact as well. Certainly, Irish writers are known for their expertise in the Gothic, possibly the result of being overwhelmed by powers beyond their control.
In addition to the uncanny landscape and the predatory villain, The Snake's Pass incorporates other conventions frequently associated with the Gothic. Among the most obvious are the looming presence of the past and the existence of forces that threaten to overpower human characters. Indeed, the novel begins with Arthur's learning about the King of the Snakes who supposedly created the Snake's Pass when St Patrick drove the snakes out of Ireland and about French soldiers who hid a treasure chest in the vicinity. These stories are woven through Severn's narration of present day events, and the novel concludes when the lost golden crown and the treasure are discovered. Finding the treasure allows Joyce to invest in his native land, and finding the crown provides a connection to an ancient and respected past:
Here and there, were inscriptions in strange character ... 'Ogham! – one of the oldest and least known of writings,' said Dick, when the light fell on them as he raised the lantern.
At the far end of the cave was a sort of slab or bracket ... Norah went towards it, and called us to her with a loud cry ... In her hand she held an ancient crown of strange form. (p. 241)
(Continues...)
Excerpted from Bram Stoker by Carol A. Senf. Copyright © 2010 Carol A. Senf. Excerpted by permission of University of Wales Press.
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