Bruno, or On the Natural and Divine Principle of Things
Makes Schelling's dialogue Bruno readily accessible to the English-language reader, with valuable commentary on the work itself, which details Schelling's account of his differences from Fichte.

F. W. J. Schelling has remained unknown to most contemporary scholars, yet his thought is of great import to early 19th century philosophy and the study of German Idealism. For the first time, Michael G. Vater makes Schelling's dialogue Bruno readily accessible to the English-language reader while providing valuable commentary on the work itself, which details Schelling's account of his differences from Fichte.

In an extensive introduction, Vater discusses the background and significance of Schelling's identity-philosophy and its impact on the development of Hegel's thought from 1802 to the publication of Hegel's Phenomenology. Comprehensive notes point out Schelling's use of classic sources, his dependence on Spinoza, and the similarities in Schelling's and Hegel's points of view during their collaboration on the Critical Journal.

Through the value of its own arguments and its influence on Hegel, Schelling's Bruno provides key material for the evolution on 19th century philosophy. In Schelling's system, Hegel found the construction of a harmonious whole in which his own basic conflicts and those of his generation found their solution. Hegel's Difference and Schelling's Bruno announce a new programme and outline its foundations: Philosophy must become metaphysical again and unify a world torn by the conflicting and one-sided ideologies of materialism and spiritualism.

1013598873
Bruno, or On the Natural and Divine Principle of Things
Makes Schelling's dialogue Bruno readily accessible to the English-language reader, with valuable commentary on the work itself, which details Schelling's account of his differences from Fichte.

F. W. J. Schelling has remained unknown to most contemporary scholars, yet his thought is of great import to early 19th century philosophy and the study of German Idealism. For the first time, Michael G. Vater makes Schelling's dialogue Bruno readily accessible to the English-language reader while providing valuable commentary on the work itself, which details Schelling's account of his differences from Fichte.

In an extensive introduction, Vater discusses the background and significance of Schelling's identity-philosophy and its impact on the development of Hegel's thought from 1802 to the publication of Hegel's Phenomenology. Comprehensive notes point out Schelling's use of classic sources, his dependence on Spinoza, and the similarities in Schelling's and Hegel's points of view during their collaboration on the Critical Journal.

Through the value of its own arguments and its influence on Hegel, Schelling's Bruno provides key material for the evolution on 19th century philosophy. In Schelling's system, Hegel found the construction of a harmonious whole in which his own basic conflicts and those of his generation found their solution. Hegel's Difference and Schelling's Bruno announce a new programme and outline its foundations: Philosophy must become metaphysical again and unify a world torn by the conflicting and one-sided ideologies of materialism and spiritualism.

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Bruno, or On the Natural and Divine Principle of Things

Bruno, or On the Natural and Divine Principle of Things

Bruno, or On the Natural and Divine Principle of Things

Bruno, or On the Natural and Divine Principle of Things

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Overview

Makes Schelling's dialogue Bruno readily accessible to the English-language reader, with valuable commentary on the work itself, which details Schelling's account of his differences from Fichte.

F. W. J. Schelling has remained unknown to most contemporary scholars, yet his thought is of great import to early 19th century philosophy and the study of German Idealism. For the first time, Michael G. Vater makes Schelling's dialogue Bruno readily accessible to the English-language reader while providing valuable commentary on the work itself, which details Schelling's account of his differences from Fichte.

In an extensive introduction, Vater discusses the background and significance of Schelling's identity-philosophy and its impact on the development of Hegel's thought from 1802 to the publication of Hegel's Phenomenology. Comprehensive notes point out Schelling's use of classic sources, his dependence on Spinoza, and the similarities in Schelling's and Hegel's points of view during their collaboration on the Critical Journal.

Through the value of its own arguments and its influence on Hegel, Schelling's Bruno provides key material for the evolution on 19th century philosophy. In Schelling's system, Hegel found the construction of a harmonious whole in which his own basic conflicts and those of his generation found their solution. Hegel's Difference and Schelling's Bruno announce a new programme and outline its foundations: Philosophy must become metaphysical again and unify a world torn by the conflicting and one-sided ideologies of materialism and spiritualism.


Product Details

ISBN-13: 9780873957922
Publisher: State University of New York Press
Publication date: 06/30/1984
Series: SUNY series in Hegelian Studies
Pages: 269
Product dimensions: 6.00(w) x 9.00(h) x 1.00(d)
Age Range: 18 Years

About the Author

Michael G. Vater is Associate Professor of Philosophy at Marquette University.

Table of Contents

Abbreviations
Preface
Acknowledgments

INTRODUCTION
The Revival of Metaphysics
To the Future Through the Past
The Argument of the Bruno
The Significance of the Philosophy of Identity
Schelling and Hegel
Notes
Glossary

BRUNO, OR ON THE NATURAL AND DIVINE PRINCIPLE OF THINGS. A DIALOGUE

Synopsis of Contents
Translation
Notes
Index

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