Bury My Heart at Wounded Knee: An Indian History of the American West [NOOK Book]

Overview


Dee Brown’s powerful and unforgettable classic that awakened the world to the nineteenth-century decimation of American Indian tribes

First published in 1970, Bury My Heart at Wounded Knee generated shockwaves with its frank and heartbreaking depiction of the systematic annihilation of American Indian tribes across the western frontier. In this nonfiction account, Dee Brown focuses on the betrayals, battles, and massacres suffered by ...
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Bury My Heart at Wounded Knee: An Indian History of the American West

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Overview


Dee Brown’s powerful and unforgettable classic that awakened the world to the nineteenth-century decimation of American Indian tribes

First published in 1970, Bury My Heart at Wounded Knee generated shockwaves with its frank and heartbreaking depiction of the systematic annihilation of American Indian tribes across the western frontier. In this nonfiction account, Dee Brown focuses on the betrayals, battles, and massacres suffered by American Indians between 1860 and 1890. He tells of the many tribes and their renowned chiefs—from Geronimo to Red Cloud, Sitting Bull to Crazy Horse—who struggled to combat the destruction of their people and culture.
 
Forcefully written and meticulously researched, Bury My Heart at Wounded Knee inspired a generation to take a second look at how the West was won.
 
This ebook features an illustrated biography of Dee Brown including rare photos from the author’s personal collection.

Battles, massacres, and broken treaties from 1860-1890 are documented in this record of the Indian struggle against the white man's greed.

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Editorial Reviews

From the Publisher
"Shattering, appalling, compelling...One wonders, reading this searing, heartbreaking book, who, indeed, were the savages."—William McPherson, The Washington Post

 

"Extraordinarily powerful."—Nat Hentoff

 

"Original, remarkable, and finally heartbreaking . . . Impossible to put down."—The New York Times

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Product Details

  • ISBN-13: 9781453274149
  • Publisher: Open Road Media
  • Publication date: 10/23/2012
  • Sold by: Barnes & Noble
  • Format: eBook
  • Pages: 494
  • Sales rank: 27,503
  • File size: 5 MB

Meet the Author


Dorris Alexander “Dee” Brown (1908–2002) was a celebrated author of both fiction and nonfiction, whose classic study Bury My Heart at Wounded Knee is widely credited with exposing the systematic destruction of American Indian tribes to a world audience. Brown was born in Louisiana and grew up in Arkansas. He worked as a reporter and a printer before enrolling at Arkansas State Teachers College, where he met his future wife, Sally Stroud. He later earned two degrees in library science, and worked as a librarian while beginning his career as a writer. He went on to research and write more than thirty books, often centered on frontier history or overlooked moments of the Civil War. Brown continued writing until his death in 2002.      


Dorris Alexander “Dee” Brown (1908–2002) was a celebrated author of both fiction and nonfiction, whose classic study Bury My Heart at Wounded Knee is widely credited with exposing the systematic destruction of American Indian tribes to a world audience. Brown was born in Louisiana and grew up in Arkansas. He worked as a reporter and a printer before enrolling at Arkansas State Teachers College, where he met his future wife, Sally Stroud. He later earned two degrees in library science, and worked as a librarian while beginning his career as a writer. He went on to research and write more than thirty books, often centered on frontier history or overlooked moments of the Civil War. Brown continued writing until his death in 2002.      

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Read an Excerpt

Bury My Heart at Wounded Knee

An Indian History of the American West
By Brown, Dee

Holt Paperbacks

Copyright © 2007 Brown, Dee
All right reserved.

ISBN: 9780805086843

Chapter 1 
It began with Christopher Columbus, who gave the people the name Indios. Those Europeans, the white men, spoke in different dialects, and some pronounced the word Indien, or Indianer, or Indian. Peaux-rouges, or redskins, came later. As was the custom of the people when receiving strangers, the Tainos on the island of San Salvador generously presented Columbus and his men with gifts and treated them with honor.
“So tractable, so peaceable, are these people,” Columbus wrote to the King and Queen of Spain, “that I swear to your Majesties there is not in the world a better nation. They love their neighbors as themselves, and their discourse is ever sweet and gentle, and accompanied with a smile; and though it is true that they are naked, yet their manners are decorous and praiseworthy.”
All this, of course, was taken as a sign of weakness, if not heathenism, and Columbus being a righteous European was convinced the people should be “made to work, sow and do all that is necessary and to adopt our ways.” Over the next four centuries (1492–1890) several million Europeans and their descendants undertook to enforce their ways upon the people of the New World.
Columbuskidnapped ten of his friendly Taino hosts and carried them off to Spain, where they could be introduced to the white man’s ways. One of them died soon after arriving there, but not before he was baptized a Christian. The Spaniards were so pleased that they had made it possible for the first Indian to enter heaven that they hastened to spread the good news throughout the West Indies.
The Tainos and other Arawak people did not resist conversion to the Europeans’ religion, but they did resist strongly when hordes of these bearded strangers began scouring their islands in search of gold and precious stones. The Spaniards looted and burned villages; they kidnapped hundreds of men, women, and children and shipped them to Europe to be sold as slaves. Arawak resistance brought on the use of guns and sabers, and whole tribes were destroyed, hundreds of thousands of people in less than a decade after Columbus set foot on the beach of San Salvador, October 12, 1492.
Communications between the tribes of the New World were slow, and news of the Europeans’ barbarities rarely overtook the rapid spread of new conquests and settlements. Long before the English-speaking white men arrived in Virginia in 1607, however, the Powhatans had heard rumors about the civilizing techniques of the Spaniards. The Englishmen used subtler methods. To ensure peace long enough to establish a settlement at Jamestown, they put a golden crown upon the head of Wahunsonacook, dubbed him King Powhatan, and convinced him that he should put his people to work supplying the white settlers with food. Wahunsonacook vacillated between loyalty to his rebellious subjects and to the English, but after John Rolfe married his daughter, Pocahontas, he apparently decided that he was more English than Indian. After Wahunsonacook died, the Powhatans rose up in revenge to drive the Englishmen back into the sea from which they had come, but the Indians underestimated the power of English weapons. In a short time the eight thousand Powhatans were reduced to less than a thousand.
In Massachusetts the story began somewhat differently but ended virtually the same as in Virginia. After the Englishmen landed at Plymouth in 1620, most of them probably would have starved to death but for aid received from friendly natives of the New World. A Pemaquid named Samoset and three Wampanoags named Massasoit, Squanto, and Hobomah became self-appointed missionaries to the Pilgrims. All spoke some English, learned from explorers who had touched ashore in previous years. Squanto had been kidnapped by an English seaman who sold him into slavery in Spain, but he escaped through the aid of another Englishman and finally managed to return home. He and the other Indians regarded the Plymouth colonists as helpless children; they shared corn with them from the tribal stores, showed them where and how to catch fish, and got them through the first winter. When spring came they gave the white men some seed corn and showed them how to plant and cultivate it.
For several years these Englishmen and their Indian neighbors lived in peace, but many more shiploads of white people continued coming ashore. The ring of axes and the crash of falling trees echoed up and down the coasts of the land which the white men now called New England. Settlements began crowding in upon each other. In 1625 some of the colonists asked Samoset to give them 12,000 additional acres of Pemaquid land. Samoset knew that land came from the Great Spirit, was as endless as the sky, and belonged to no man. To humor these strangers in their strange ways, however, he went through a ceremony of transferring the land and made his mark on a paper for them. It was the first deed of Indian land to English colonists.
Most of the other settlers, coming in by thousands now, did not bother to go through such a ceremony. By the time Massasoit, great chief of the Wampanoags, died in 1662 his people were being pushed back into the wilderness. His son Metacom foresaw doom for all Indians unless they united to resist the invaders. Although the New Englanders flattered Metacom by crowning him King Philip of Pokanoket, he devoted most of his time to forming alliances with the Narragansetts and other tribes in the region.
In 1675, after a series of arrogant actions by the colonists, King Philip led his Indian confederacy into a war meant to save the tribes from extinction. The Indians attacked fifty-two settlements, completely destroying twelve of them, but after months of fighting, the firepower of the colonists virtually exterminated the Wampanoags and Narragansetts. King Philip was killed and his head publicly exhibited at Plymouth for twenty years. Along with other captured Indian women and children, his wife and young son were sold into slavery in the West Indies.
When the Dutch came to Manhattan Island, Peter Minuit purchased it for sixty guilders in fishhooks and glass beads, but encouraged the Indians to remain and continue exchanging their valuable peltries for such trinkets. In 1641, Willem Kieft levied tribute upon the Mahicans and sent soldiers to Staten Island to punish the Raritans for offenses which had been committed not by them but by white settlers. The Raritans resisted arrest, and the soldiers killed four of them. When the Indians retaliated by killing four Dutchmen, Kieft ordered the massacre of two entire villages while the inhabitants slept. The Dutch soldiers ran their bayonets through men, women, and children, hacked their bodies to pieces, and then leveled the villages with fire.
For two more centuries these events were repeated again and again as the European colonists moved inland through the passes of the Alleghenies and down the westward-flowing rivers to the Great Waters (the Mississippi) and then up the Great Muddy (the Missouri).
The Five Nations of the Iroquois, mightiest and most advanced of all the eastern tribes, strove in vain for peace. After years of bloodshed to save their political independence, they finally went down to defeat. Some escaped to Canada, some fled westward, some lived out their lives in reservation confinement.
During the 1760s Pontiac of the Ottawas united tribes in the Great Lakes country in hopes of driving the British back across the Alleghenies, but he failed. His major error was an alliance with French-speaking white men who withdrew aid from the peaux-rouges during the crucial siege of Detroit.
A generation later, Tecumseh of the Shawnees formed a great confederacy of midwestern and southern tribes to protect their lands from invasion. The dream ended with Tecumseh’s death in battle during the War of 1812.
Between 1795 and 1840 the Miamis fought battle after battle, and signed treaty after treaty, ceding their rich Ohio Valley lands until there was none left to cede.
When white settlers began streaming into the Illinois country after the War of 1812, the Sauks and Foxes fled across the Mississippi. A subordinate chief, Black Hawk, refused to retreat. He created an alliance with the Winnebagos, Pottawotamies, and Kickapoos, and declared war against the new settlements. A band of Winnebagos, who accepted a white soldier chief’s bribe of twenty horses and a hundred dollars, betrayed Black Hawk, and he was captured in 1832. He was taken East for imprisonment and display to the curious. After he died in 1838, the governor of the recently created Iowa Territory obtained Black Hawk’s skeleton and kept it on view in his office.
In 1829, Andrew Jackson, who was called Sharp Knife by the Indians, took office as President of the United States. During his frontier career, Sharp Knife and his soldiers had slain thousands of Cherokees, Chickasaws, Choctaws, Creeks, and Seminoles, but these southern Indians were still numerous and clung stubbornly to their tribal lands, which had been assigned them forever by white men’s treaties. In Sharp Knife’s first message to his Congress, he recommended that all these Indians be removed westward beyond the Mississippi. “I suggest the propriety of setting apart an ample district west of the Mississippi . . . to be guaranteed to the Indian tribes, as long as they shall occupy it.”
Although enactment of such a law would only add to the long list of broken promises made to the eastern Indians, Sharp Knife was convinced that Indians and whites could not live together in peace and that his plan would make possible a final promise which never would be broken again. On May 28, 1830, Sharp Knife’s recommendations became law.
Two years later he appointed a commissioner of Indian affairs to serve in the War Department and see that the new laws affecting Indians were properly carried out. And then on June 30, 1834, Congress passed An Act to Regulate Trade and Intercourse with the Indian Tribes and to Preserve Peace on the Frontiers. All that part of the United States west of the Mississippi “and not within the States of Missouri and Louisiana or the Territory of Arkansas” would be Indian country. No white persons would be permitted to trade in the Indian country without a license. No white traders of bad character would be permitted to reside in Indian country. No white persons would be permitted to settle in the Indian country. The military force of the United States would be employed in the apprehension of any white person who was found in violation of provisions of the act.
Before these laws could be put into effect, a new wave of white settlers swept westward and formed the territories of Wisconsin and Iowa. This made it necessary for the policy makers in Washington to shift the “permanent Indian frontier” from the Mississippi River to the 95th meridian. (This line ran from Lake of the Woods on what is now the Minnesota-Canada border, slicing southward through what are now the states of Minnesota and Iowa, and then along the western borders of Missouri, Arkansas, and Louisiana, to Galveston Bay, Texas.) To keep the Indians beyond the 95th meridian and to prevent unauthorized white men from crossing it, soldiers were garrisoned in a series of military posts that ran southward from Fort Snelling on the Mississippi River to forts Atkinson and Leavenworth on the Missouri, forts Gibson and Smith on the Arkansas, Fort Towson on the Red, and Fort Jesup in Louisiana.
More than three centuries had now passed since Christopher Columbus landed on San Salvador, more than two centuries since the English colonists came to Virginia and New England. In that time the friendly Tainos who welcomed Columbus ashore had been utterly obliterated. Long before the last of the Tainos died, their simple agricultural and handicraft culture was destroyed and replaced by cotton plantations worked by slaves. The white colonists chopped down the tropical forests to enlarge their fields; the cotton plants exhausted the soil; winds unbroken by a forest shield covered the fields with sand. When Columbus first saw the island he described it as “very big and very level and the trees very green . . . the whole of it so green that it is a pleasure to gaze upon.” The Europeans who followed him there destroyed its vegetation and its inhabitants—human, animal, bird, and fish—and after turning it into a wasteland, they abandoned it.
On the mainland of America, the Wampanoags of Massasoit and King Philip had vanished, along with the Chesapeakes, the Chickahominys, and the Potomacs of the great Powhatan confederacy. (Only Pocahontas was remembered.) Scattered or reduced to remnants were the Pequots, Montauks, Nanticokes, Machapungas, Catawbas, Cheraws, Miamis, Hurons, Eries, Mohawks, Senecas, and Mohegans. (Only Uncas was remembered.) Their musical names remained forever fixed on the American land, but their bones were forgotten in a thousand burned villages or lost in forests fast disappearing before the axes of twenty million invaders. Already the once sweet-watered streams, most of which bore Indian names, were clouded with silt and the wastes of man; the very earth was being ravaged and squandered. To the Indians it seemed that these Europeans hated everything in nature—the living forests and their birds and beasts, the grassy glades, the water, the soil, and the air itself.
The decade following establishment of the “permanent Indian frontier” was a bad time for the eastern tribes. The great Cherokee nation had survived more than a hundred years of the white man’s wars, diseases, and whiskey, but now it was to be blotted out. Because the Cherokees numbered several thousands, their removal to the West was planned to be in gradual stages, but discovery of Appalachian gold within their territory brought on a clamor for their immediate wholesale exodus. During the autumn of 1838, General Winfield Scott’s soldiers rounded them up and concentrated them into camps. (A few hundred escaped to the Smoky Mountains and many years later were given a small reservation in North Carolina.) From the prison camps they were started westward to Indian Territory. On the long winter trek, one of every four Cherokees died from cold, hunger, or disease. They called the march their “trail of tears.” The Choctaws, Chickasaws, Creeks, and Seminoles also gave up their homelands in the South. In the North, surviving remnants of the Shawnees, Miamis, Ottawas, Hurons, Delawares, and many other once mighty tribes walked or traveled by horseback and wagon beyond the Mississippi, carrying their shabby goods, their rusty farming tools, and bags of seed corn. All of them arrived as refugees, poor relations, in the country of the proud and free Plains Indians.
Scarcely were the refugees settled behind the security of the “permanent Indian frontier” when soldiers began marching westward through the Indian country. The white men of the United States—who talked so much of peace but rarely seemed to practice it—were marching to war with the white men who had conquered the Indians of Mexico. When the war with Mexico ended in 1847, the United States took possession of a vast expanse of territory reaching from Texas to California. All of it was west of the “permanent Indian frontier.”
In 1848 gold was discovered in California. Within a few months, fortune-seeking easterners by the thousands were crossing the Indian Territory. Indians who lived or hunted along the Santa Fe and Oregon trails had grown accustomed to seeing an occasional wagon train licensed for traders, trappers, or missionaries. Now suddenly the trails were filled with wagons, and the wagons were filled with white people. Most of them were bound for California gold, but some turned southwest for New Mexico or northwest for the Oregon country.
To justify these breaches of the “permanent Indian frontier,” the policy makers in Washington invented Manifest Destiny, a term which lifted land hunger to a lofty plane. The Europeans and their descendants were ordained by destiny to rule all of America. They were the dominant race and therefore responsible for the Indians—along with their lands, their forests, and their mineral wealth. Only the New Englanders, who had destroyed or driven out all their Indians, spoke against Manifest Destiny.
In 1850, although none of the Modocs, Mohaves, Paiutes, Shastas, Yumas, or a hundred other lesser-known tribes along the Pacific Coast were consulted on the matter, California became the thirty-first state of the Union. In the mountains of Colorado gold was discovered, and new hordes of prospectors swarmed across the Plains. Two vast new territories were organized, Kansas and Nebraska, encompassing virtually all the country of the Plains tribes. In 1858 Minnesota became a state, its boundaries being extended a hundred miles beyond the 95th meridian, the “permanent Indian frontier.”
And so only a quarter of a century after enactment of Sharp Knife Andrew Jackson’s Indian Trade and Intercourse Act, white settlers had driven in both the north and south flanks of the 95th meridian line, and advance elements of white miners and traders had penetrated the center.
It was then, at the beginning of the 1860s, that the white men of the United States went to war with one another—the Bluecoats against the Graycoats, the great Civil War. In 1860 there were probably 300,000 Indians in the United States and Territories, most of them living west of the Mississippi. According to varying estimates, their numbers had been reduced by one-half to two-thirds since the arrival of the first settlers in Virginia and New England. The survivors were now pressed between expanding white populations on the East and along the Pacific coasts—more than thirty million Europeans and their descendants. If the remaining free tribes believed that the white man’s Civil War would bring any respite from his pressures for territory, they were soon disillusioned.
The most numerous and powerful western tribe was the Sioux, or Dakota, which was separated into several subdivisions. The Santee Sioux lived in the woodlands of Minnesota, and for some years had been retreating before the advance of settlements. Little Crow of the Mdewkanton Santee, after being taken on a tour of eastern cities, was convinced that the power of the United States could not be resisted. He was reluctantly attempting to lead his tribe down the white man’s road. Wabasha, another Santee leader, also had accepted the inevitable, but both he and Little Crow were determined to oppose any further surrender of their lands.
Farther west on the Great Plains were the Teton Sioux, horse Indians all, and completely free. They were somewhat contemptuous of their woodland Santee cousins who had capitulated to the settlers. Most numerous and most confident of their ability to defend their territory were the Oglala Tetons. At the beginning of the white man’s Civil War, their outstanding leader was Red Cloud, thirty-eight years old, a shrewd warrior chief. Still too young to be a warrior was Crazy Horse, an intelligent and fearless teenaged Oglala.
Among the Hunkpapas, a smaller division of the Teton Sioux, a young man in his mid-twenties had already won a reputation as a hunter and warrior. In tribal councils he advocated unyielding opposition to any intrusion by white men. He was Tatanka Yotanka, the Sitting Bull. He was mentor to an orphaned boy named Gall. Together with Crazy Horse of the Oglalas, they would make history sixteen years later in 1876.
Although he was not yet forty, Spotted Tail was already the chief spokesman for the Brulé Tetons, who lived on the far western plains. Spotted Tail was a handsome, smiling Indian who loved fine feasts and compliant women. He enjoyed his way of life and the land he lived upon, but was willing to compromise to avoid war.
Closely associated with the Teton Sioux were the Cheyennes. In the old days the Cheyennes had lived in the Minnesota country of the Santee Sioux, but gradually moved westward and acquired horses. Now the Northern Cheyennes shared the Powder River and the Bighorn country with the Sioux, frequently camping near them. Dull Knife, in his forties, was an outstanding leader of the Northern branch of the tribe. (To his own people Dull Knife was known as Morning Star, but the Sioux called him Dull Knife, and most contemporary accounts use that name.)
The Southern Cheyennes had drifted below the Platte River, establishing villages on the Colorado and Kansas plains. Black Kettle of the Southern branch had been a great warrior in his youth. In his late middle age, he was the acknowledged chief, but the younger men and the Hotamitaneos (Dog Soldiers) of the Southern Cheyennes were more inclined to follow leaders such as Tall Bull and Roman Nose, who were in their prime.
The Arapahos were old associates of the Cheyennes and lived in the same areas. Some remained with the Northern Cheyennes, others followed the Southern branch. Little Raven, in his forties, was at this time the best-known chief.
South of the Kansas-Nebraska buffalo ranges were the Kiowas. Some of the older Kiowas could remember the Black Hills, but the tribe had been pushed southward before the combined power of Sioux, Cheyenne, and Arapaho. By 1860 the Kiowas had made their peace with the northern plains tribes and had become allies of the Comanches, whose southern plains they had entered. The Kiowas had several great leaders—an aging chief, Satank; two vigorous fighting men in their thirties, Satanta and Lone Wolf; and an intelligent statesman, Kicking Bird.
The Comanches, constantly on the move and divided into many small bands, lacked the leadership of their allies. Ten Bears, very old, was more a poet than a warrior chief. In 1860, half-breed Quanah Parker, who would lead the Comanches in a last great struggle to save their buffalo range, was not yet twenty years old.
In the arid Southwest were the Apaches, veterans of 250 years of guerrilla warfare with the Spaniards, who taught them the finer arts of torture and mutilation but never subdued them. Although few in number—probably not more than six thousand divided into several bands—their reputation as tenacious defenders of their harsh and pitiless land was already well established. Mangas Colorado, in his late sixties, had signed a treaty of friendship with the United States, but was already disillusioned by the influx of miners and soldiers into his territory. Cochise, his son-in-law, still believed he could get along with the white Americans. Victorio and Delshay distrusted the white intruders and gave them a wide berth. Nana, in his fifties but tough as rawhide, considered the English-speaking white men no different from the Spanish-speaking Mexicans he had been fighting all his life. Geronimo, in his twenties, had not yet proved himself.
The Navahos were related to the Apaches, but most Navahos had taken the Spanish white man’s road and were raising sheep and goats, cultivating grain and fruit. As stockmen and weavers, some bands of the tribe had grown wealthy. Other Navahos continued as nomads, raiding their old enemies the Pueblos, the white settlers, or prosperous members of their own tribe. Manuelito, a stalwart mustachioed stock raiser, was head chief—chosen by an election of the Navahos held in 1855. In 1859, when a few wild Navahos raided United States citizens in their territory, the U.S. Army retaliated not by hunting down the culprits but by destroying the hogans and shooting all the livestock belonging to Manuelito and members of his band. By 1860, Manuelito and some Navaho followers were engaged in an undeclared war with the United States in northern New Mexico and Arizona.
In the Rockies north of the Apache and Navaho country were the Utes, an aggressive mountain tribe inclined to raid their more peaceful neighbors to the south. Ouray, their best-known leader, favored peace with white men even to the point of soldiering with them as mercenaries against other Indian tribes.
In the far West most of the tribes were too small, too divided, or too weak to offer much resistance. The Modocs of northern California and southern Oregon, numbering less than a thousand, fought guerrilla-fashion for their lands. Kintpuash, called Captain Jack by the California settlers, was only a young man in 1860; his ordeal as a leader would come a dozen years later.
Northwest of the Modocs, the Nez Percés had been living in peace with white men since Lewis and Clark passed through their territory in 1805. In 1855, one branch of the tribe ceded Nez Percé lands to the United States for settlement, and agreed to live within the confines of a large reservation. Other bands of the tribe continued to roam between the Blue Mountains of Oregon and the Bitterroots of Idaho. Because of the vastness of the Northwest country, the Nez Percés believed there would always be land enough for both white men and Indians to use as each saw fit. Heinmot Tooyalaket, later known as Chief Joseph, would have to make a fateful decision in 1877 between peace and war. In 1860 he was twenty years old, the son of a chief.
In the Nevada country of the Paiutes a future Messiah named Wovoka, who later would have a brief but powerful influence upon the Indians of the West, was only four years old in 1860.
During the following thirty years these leaders and many more would enter into history and legend. Their names would become as well known as those of the men who tried to destroy them. Most of them, young and old, would be driven into the ground long before the symbolic end of Indian freedom came at Wounded Knee in December 1890. Now, a century later, in an age without heroes, they are perhaps the most heroic of all Americans.  Copyright © 1970 by Dee Brown. All rights reserved.


Continues...

Excerpted from Bury My Heart at Wounded Knee by Brown, Dee Copyright © 2007 by Brown, Dee. Excerpted by permission.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

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See All Sort by: Showing 1 – 20 of 82 Customer Reviews
  • Posted December 5, 2009

    Bury My Heart at Wounded Knee - a most moving reprint

    I think I need to read Dee Brown's book, Bury My Heart at Wounded Knee, every year or two in order to remind myself of the cruelty of those who came before us. Are we still a cruel nation? I am certain that those dealing with Native Americans in the 19th century felt there were not; but this book, most of it told from the perspective of Native Americans, screams that many were indeed cruel. Many American leaders, military, and citizens had no respect for the rights of Native American and they took not only their lands, but their very souls as they marched across the American continent. Though many of the pictures and art work do not always portray these native people naturally, they do add to a better understanding of the story that Mr. Brown wanted us to discover - "often another person's perspective is different from my own." Peace can only be achieved universally if we begin to understand that we are all different and should be treated with respect as to our own beliefs and life styles.

    13 out of 14 people found this review helpful.

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  • Anonymous

    Posted May 27, 2007

    Too bad everything mentioned in the book is true

    I have yet to read 'Bury My Heart at Wounded Knee', but just recently saw a cable-made movie of the same title. If the movie is played out as accurately as the book, ALL American Indians, including the Inuit, and Eskimo of Alaska were given a raw deal. And all this started in 1608 when the Pilgrims arrived at Jamestown, Virginia and Plymouth Rock, Massachusetts 'Ironically, Massachusetts is the only State that is still known by its original American Indian name'. Who the heck were we, in 1492, 1608, and 1620, and during various years after the Civil War, to basically demand that the American Indian be either surrender to the United States or starve and most likely die from it so we get thier land? If I understand all of my American history, had we not come to the Americas, right now I would be home in London, England. Or possibly Barcelona, Spain watching soccer. At that particular era in our minds, the United States Government was at it greediest. Didn't ALL of what we know as the United States (not including Hawaii) 'belong' to the American Indian?

    8 out of 13 people found this review helpful.

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  • Anonymous

    Posted July 15, 2007

    THANKS FOR THE TRUTH!, a few of us knew, no one believed

    this book should be mandatory reading for all americans. the sand creek horor has been buried for years, now we can read the truth. well documented. i loan this book, give it away, anything to have it read.

    6 out of 7 people found this review helpful.

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  • Anonymous

    Posted July 19, 2007

    A reviewer

    I've read the book three times over the years since it was first published. It documents very clearly the practice of genocide by our forefathers and our government driven by greed. A very proud nation was, for all practical purposes, wiped of the face of the earth. I was recently pleasantly surprised to fine a local high school using this book for a history class. It should be mandatory reading in every school in the United States.

    6 out of 9 people found this review helpful.

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  • Anonymous

    Posted September 21, 2005

    Will The Real Savages Please Stand

    I read this book several years ago and lost the copy in one of my moves to another home. I purchased another copy and read it again and now that I am older I understand more of how the white man and his greed is like being tied to a rock at the bottom of a waterfall that never stops pounding at you. To this day it still hasn't stopped. This book gives a very detailed, accurate account of what Native American Indians had to put up with then and now, and what sacrifices they made when the arrogant white man started his lying, thieving, and robbing, not only their lands, but their life and livelihood as well. It's no different today, and it's still going on, but thank God Dee Brown wrote an accurate account of what really happened, instead of the fabricated lies that have been perpetuated by the whites for years and years.

    5 out of 8 people found this review helpful.

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  • Anonymous

    Posted August 20, 2012

    This is just one of those IMHOpinion comments, the Euro-american

    This is just one of those IMHOpinion comments, the Euro-american
    population will NEVER truely understand. Reading factual history may
    educate the open minded on the "American Genocide". The Nde
    did not learn from books, nor did my relatives, such as the Lakota, the
    Navaho, the Paiute, etc ..all learned from our parents and or our
    grandfathers, as they learned from theirs. I am glad that non-Natives
    wish to learn the truth, and not remain blind to the truth. The one
    sided supposed "history" taught in schools is close to
    fiction, and if the truth is being brought into the education system I
    say "it's about time". People should be appalled at the
    atrocities committed, my own people, The Nde' were hunted and killed
    right down to every man, woman, and even infants YET we remain.....hozho
    nas lii (walk in beauty and peace ).

    3 out of 6 people found this review helpful.

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  • Anonymous

    Posted April 27, 2005

    My Personal thoughts on the book: Bury My Heart at Wounded Knee

    I thought this book was very interesting. It seems to be an accurate description of the history of the Native Americans. And the battles that were fought between them and the 'white men'. I greatly enjoyed this book. The only thing that I thought monotonous about it was that it became quite boring after awhile.

    3 out of 4 people found this review helpful.

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  • Anonymous

    Posted March 13, 2013

    Disturbing but good

    Disturbing but good

    2 out of 3 people found this review helpful.

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  • Posted January 1, 2012

    A book to display, and to read with family

    This book is presentation quality with deep information and leads to analysis of the entire topic of native Americans in the USA. I gaave this to my son, who was amazed. His children put down their presents to read pages and pictures. We discused it all day. Thank you for a really wonderful book.

    2 out of 3 people found this review helpful.

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  • Anonymous

    Posted September 9, 2013

    Did not like it

    Did nit like it

    1 out of 2 people found this review helpful.

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  • Posted December 12, 2011

    more from this reviewer

    10 Stars if I could

    When I first read BURY MY HEART AT WOUNDED KNEE by Dee Brown in high school, then again in college, I felt like a lance punctured my Soul. This was before I saw my adoption file and learned that 25% of my blood flowing throughout my body is Shawnee. I must have known, because this book not only saddened me; my heart burned with a white coal anger that increased when I visited Wounded Knee and the reservation that Chivington created in the Badlands. Two-thirds of American Indians were killed by that murderous skunk and other military personnel between 1860 and 1890, one full generation.

    Brown wanted to tell the story from the Indian point of view, from the West looking eastward, because America¿s indigenous peoples had been pushed from their lands by our European ancestors through deception, broken promises, and whole scale massacre. It was time to tell the story ¿how the West was won¿ from the defeated gentle, proud people who cared for mother Earth by taking only her resources they needed for food, clothing, and shelter. They were the first true conservators of the land we call the lower 48. They were a great spiritual people too with each tribe having a different language, but virtually the same hieroglyphics and Elders that kept their histories reciting tribal events in lyrical oral histories. And Dee Brown used these oral histories, Council proceedings, U.S. Government documents (including treaties,) and eye-witness accounts to give us a richly textured panoramic history in thumbnail accounts beginning with Columbus to finally the massacre at Wounded Knee.

    The sub-title ¿An Indian History of the American West¿ is misleading, because to present 30 years in a 512 paged book is not a definitive history. Brown gives us snippets that flow as the Indian Tribes do, first out of New England, through the Midwest, across the Mississippi and finally through the Plains States. These snippets remind me of rich, textured pieces of fabric that when sown together they make a beautiful quilt of memories that inspires studious reflection, and perhaps discussion. He tries to answer why our European ancestors wanted to completely dominate the New World and ALL of its inhabitants. The tribes weren¿t even safe from military action during the Civil War, Gold was found in the Western Territories, and the Tribes were in the Way. Leaders like Andrew Jackson and the Blue coated Military men didn¿t help either. They hated the Indians. And their promised land past the Great Mississippi failed to appear due to the invention of the ¿Manifest Destiny.¿

    Back Elk says it best, ¿I did not know then how much was ended. When I look back from this high hill of my old age, I can still see the butchered women and children lying heaped and scattered all long the crooked gulch as plain as I saw them with eyes still young. And I can see that something else died there in the bloody mud, and was buried in the blizzard. A people¿s dream died there. It was a beautiful dream¿the nation¿s hoop is broken and scattered. There is no center any longer, and the sacred tree is dead.¿

    1 out of 3 people found this review helpful.

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  • Posted December 30, 2010

    more from this reviewer

    Highly Recommended

    A must read for everyone who is interested native Americans!

    1 out of 2 people found this review helpful.

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  • Posted May 9, 2010

    I Also Recommend:

    Truth

    The epitome of Native American histories written by a white man. A far cry from the biased and racist histories of American Indians taught in our schools for generations.
    I recommend this book to everyone.

    1 out of 2 people found this review helpful.

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  • Posted April 9, 2009

    more from this reviewer

    Heartbreaking

    A heartbreaking and informative look at Native American life. Its the other side of the story and for me, filled in blanks left by high school history.

    1 out of 2 people found this review helpful.

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  • Anonymous

    Posted April 5, 2005

    A Student's Review

    ¿The only good Indian is a dead Indian.¿ Dee Brown, using this quote, shocks readers near the beginning of his book. Bury My Heart at Wounded Knee is a realistic and poignant account of an important event in the history of the United States. Shown in graphic detail, the trials of Native Americans may leave many people feeling ashamed of their ancestors. This book, although somewhat biased is, in my opinion, a necessity for anyone interested in U.S. history. Brown¿s controversial work made a statement during a time when many people weren¿t thrilled to hear the other side of the story. Most were happy being oblivious to the fact that their countrymen had slaughtered hundreds of thousands of Native Americans. This book helps people recognize, understand, and accept the other side of this story.

    1 out of 2 people found this review helpful.

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  • Anonymous

    Posted January 30, 2004

    Just a great book

    Have read the book three times. Each chapter is like a short story, yet it all ties together. Great depth and feeling. A must for history buffs.

    1 out of 3 people found this review helpful.

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  • Anonymous

    Posted January 30, 2004

    Wonderful Reading! Every human person should read this book!

    ...Wounded Knee was an excellent read. I first read about it when I was assigned to do a project for my US History class. I really felt sorrow and sadness in my heart for the people in the book. All in all, I still loved the story!

    1 out of 2 people found this review helpful.

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  • Anonymous

    Posted December 14, 2003

    Masterpiece

    Cold-blooded truth of America's real history. A masterpiece of american literature...

    1 out of 2 people found this review helpful.

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  • Anonymous

    Posted June 27, 2003

    Every 'white' american should read this.

    If you profess to have any empathy towards Native Americans, this is required reading. From the opening pages that detail the rape of the country by Christopher Colunbus to the takeover by the explorers, it will shock you and hopefully make you think. I highley recommend this to anyone who would like to find out where their ancestors come from, for I feel that we all come from eventually the same place, and that we all are God's children in the end.

    1 out of 2 people found this review helpful.

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  • Anonymous

    Posted January 8, 2003

    Finally Other People will know

    I am glad that other people will finally know the genocide of my people I am glad that I actually got the chance to read the book. It was recommended by my ap us history teacher because we need to write a book review for class .Although I am only 16 years old I was given a spoken version of the book and I am happy that the things that were told to me were very similar to that of the book

    1 out of 2 people found this review helpful.

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