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All that changed in the 1960s, with the rise of a new kind of Democrat: wealthy, secular, ideological. Even as Carlin served the party he loved-twelve years as a Rhode Island state senator and...
All that changed in the 1960s, with the rise of a new kind of Democrat: wealthy, secular, ideological. Even as Carlin served the party he loved-twelve years as a Rhode Island state senator and once a candidate for Congress - he could only watch in dismay as its national leaders abandoned their blue-collar, pro-life, and religious constituencies and took up with Now, Hollywood, and the abortion lobby.
So complete has been this transformation that we no longer speak of a natural alliance between Catholics and the Democratic Party. Indeed, Carlin here asks whether today it's even possible to be both a faithful Catholic and a Democratic true believer. A veteran sociologist, philosophy professor, and author of The Decline and Fall of the Catholic Church in America, Carlin shows how his party and his religion have taken opposite sides in the Culture War. On issues of human life, sex, faith, morality, suffering - and the public policies that stem from them - the modern, secularist Democratic Party has become the enemy of Catholicism; indeed, of all traditional religions.
Carlin shatters the excuses that Catholic Democratic politicians employ in a vain attempt to reconcile their faith and their votes, and then, with what he calls the "political equivalent of a broken heart," he examines his own political conscience. As a faithful Catholic and a Democrat approaching his seventieth year, must he nowleave the party he's called home since birth? David Carlin's arguments challenge all religious Democrats to ask themselves the same question.