Caring for Body and Soul: Burial and the Afterlife in the Merovingian World
The relationship between the living and the dead was especially significant in defining community identity and spiritual belief in the early medieval world. Peter Brown has called it the "joining of Heaven and Earth." For clerics and laypersons alike, funerals and burial sites were important means for establishing or extending power over rival families and monasteries and commemorating ancestors. In Caring for Body and Soul, Bonnie Effros reveals the social significance of burial rites in early medieval Europe during the time of the Merovingian (or so-called long-haired) kings from 500 to 800 C.E.

Funerals provided an opportunity for the display of wealth through elaborate ceremonies involving the placement of goods such as weapons, jewelry, and ceramic vessels in graves and the use of aboveground monuments. In the late seventh century, however, these practices gave way to Masses and prayers for the dead performed by clerics at churches removed from cemeteries. Effros explains that this shift occurred not because inhabitants were becoming better Christians, as some have argued, since such activities were never banned or even criticized by the clergy. Rather, clerics successfully promoted these new rites as powerful means for families to express their status and identity.

Effros uses a wide range of historical and archaeological evidence that few other scholars have mastered. The result is a revealing analysis of life and death that simultaneously underlines the remarkable adaptability and appeal of western Christianity in the early Middle Ages.

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Caring for Body and Soul: Burial and the Afterlife in the Merovingian World
The relationship between the living and the dead was especially significant in defining community identity and spiritual belief in the early medieval world. Peter Brown has called it the "joining of Heaven and Earth." For clerics and laypersons alike, funerals and burial sites were important means for establishing or extending power over rival families and monasteries and commemorating ancestors. In Caring for Body and Soul, Bonnie Effros reveals the social significance of burial rites in early medieval Europe during the time of the Merovingian (or so-called long-haired) kings from 500 to 800 C.E.

Funerals provided an opportunity for the display of wealth through elaborate ceremonies involving the placement of goods such as weapons, jewelry, and ceramic vessels in graves and the use of aboveground monuments. In the late seventh century, however, these practices gave way to Masses and prayers for the dead performed by clerics at churches removed from cemeteries. Effros explains that this shift occurred not because inhabitants were becoming better Christians, as some have argued, since such activities were never banned or even criticized by the clergy. Rather, clerics successfully promoted these new rites as powerful means for families to express their status and identity.

Effros uses a wide range of historical and archaeological evidence that few other scholars have mastered. The result is a revealing analysis of life and death that simultaneously underlines the remarkable adaptability and appeal of western Christianity in the early Middle Ages.

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Caring for Body and Soul: Burial and the Afterlife in the Merovingian World

Caring for Body and Soul: Burial and the Afterlife in the Merovingian World

by Bonnie Effros
Caring for Body and Soul: Burial and the Afterlife in the Merovingian World

Caring for Body and Soul: Burial and the Afterlife in the Merovingian World

by Bonnie Effros

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Overview

The relationship between the living and the dead was especially significant in defining community identity and spiritual belief in the early medieval world. Peter Brown has called it the "joining of Heaven and Earth." For clerics and laypersons alike, funerals and burial sites were important means for establishing or extending power over rival families and monasteries and commemorating ancestors. In Caring for Body and Soul, Bonnie Effros reveals the social significance of burial rites in early medieval Europe during the time of the Merovingian (or so-called long-haired) kings from 500 to 800 C.E.

Funerals provided an opportunity for the display of wealth through elaborate ceremonies involving the placement of goods such as weapons, jewelry, and ceramic vessels in graves and the use of aboveground monuments. In the late seventh century, however, these practices gave way to Masses and prayers for the dead performed by clerics at churches removed from cemeteries. Effros explains that this shift occurred not because inhabitants were becoming better Christians, as some have argued, since such activities were never banned or even criticized by the clergy. Rather, clerics successfully promoted these new rites as powerful means for families to express their status and identity.

Effros uses a wide range of historical and archaeological evidence that few other scholars have mastered. The result is a revealing analysis of life and death that simultaneously underlines the remarkable adaptability and appeal of western Christianity in the early Middle Ages.


Product Details

ISBN-13: 9780271027852
Publisher: Penn State University Press
Publication date: 05/15/2010
Edition description: New Edition
Pages: 280
Product dimensions: 6.00(w) x 9.00(h) x 0.50(d)

About the Author

Bonnie Effros is Associate Professor of History at SUNY Binghamton and, during 2001-2002, the Sylvan C. Coleman and Pamela Coleman Memorial Fund Fellow at the Metropolitan Museum of Art. She is author of the book, Merovingian Mortuary Archaeology and the Making of the Early Middle Ages (2003).

Table of Contents

Abbreviationsix
Acknowledgmentsxi
Introduction1
Chapter IThe Symbolic Significance of Clothing for the Dead13
Chapter IILay and Clerical Regulation of Grave Goods and Cemeteries41
Chapter IIIGrave Markers as Memoria79
Chapter IVMembership in the Kingdom of the Elect139
Chapter VChristian Liturgy and the Journey to the Next World169
Chapter VIExchanges Between the Living and the Dead205
Select Bibliography213
Index247
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