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“An enthralling tour de force …The gritty details of modern Italian life make Casa Rossa impossible to put down.” —USA Today
“[Marciano] amps up the glamour and mystery in her sophisticated novel about Italian sisters who clash over family, politics and men. Think La Dolce Vita turned topical tale.” —Glamour
“Elegant, eloquent prose . . . Casa Rossa is notable for its rueful understanding of the volatile mix of emotions that binds us to those we love.” —Los Angeles Times
“[A]ffecting, beautifully told. . . [R]ich and resonant. . .Marciano is a natural-born storyteller.”—The New York Times
“Beautifully told . . . rich and resonant. . . . Marciano is a natural-born storyteller.” —The New York Times Book Review
“A family epic [that] revolves around three generations of extraordinary women… Fans of Marciano’s first novel will once again embrace her sensual descriptions of exotic lands.” —San Francisco Chronicle
“Marciano brings Southern Italy as boldly to life as she did Kenya in Rules of the Wild. . . . imperturbably weav[ing] intricate complications together into a glamorous, romantic whole.” —Publishers Weekly
“Lyrical. . . . Romantic. . . . The story of a family whose secrets collide with history.” —Desert News
“Marciano. . .casts a sharp eye on the society that surrounds the family of the Casa Rossa. Her Italy is full of lies. . .But the search for truth takes courage, and the lesson learned in her novel is that the violence of the anni di piombo achieved nothing.” —The Economist
“Lyrical. . . . spiced with those special Italian flavors: beauty, melodrama, and–of course–murder. . . . Thank heaven for life’s little pleasures.” —Daily Candy NYC
“Marciano effectively intermingles family secrets, Italian history, and the loves and lives of her characters. A good read.” —Library Journal
“Tells the mesmerizing story of three generations of a twentieth century Italian family . . . with . . . passion and fervor. . . . Enthralling.” —Italian Tribune
”We are made to reevaluate history and to look at the human cost both of ideals and failures in ideals. . .The period [Marciano] describes may have been given a stylish apotheosis by the early Fellini, but it can survive now only in elegies which, like this one, are really indictments.” —Times Literary Supplement
Careful now. Watch what you do.
You keep staring at the living room, you don't think you can fol- low this task. It feels like sacrilege to alter its order, like rummaging a temple.
How long has this dark red armchair been sitting across from the threadbare sofa, right next to the painted lampshade? How many years has the faded rug sat on these stone tiles? Ren?e's portrait hung on the wall? The opaline vase stood on the mantelpiece?
My grandfather bought this house in the late twenties. It was a crumbling farmhouse then, nobody wanted it. My mother grew up here. My sister and I did, too.
Casa Rossa has been my family house for over seventy years.
I know its smell like I know the smell of cut grass. Its map is imprinted in me, I can walk it blindfolded.
Why did I think these objects would stay like this forever and that I could always come back, find the chair and the sofa and the rug and the painting in their place? That way I assumed I could always reenact all the different moments that shaped our story. Like the day when Ren?e was sitting for my grandfather on the wicker chair and, as he was painting another one of her portraits, she told him about Muriel. The summer day Oliviero came for lunch and sat outside on the patio under the trellis and fell in love with my mother. The times my sister lay awake at night, wrapped in her hatred, fearing every noise. Or the night I took Daniel Moore in here for the first time. I opened the door and showed him this room. This rug, this faded sofa, that yellowing lampshade. The room smelled of firewood. "This is it," I said.
I hoped it would stay like this forever, so that, by coming back and finding everything still arranged exactly as I had left it, I would believe I had secured my history in a safe place. Inside a shrine, where nothing would get lost. Just as prayers are never lost in a church. One can always go back and light another candle.
As I walk across the ground floor of Casa Rossa, as I move from the large kitchen into the living room, then through the big wooden door into my grandfather's studio, I look around, I count my steps, I mark my territory as if it's the last time I will ever do this. And, guess what. It is.
I talk out loud to myself-like I always do when I'm scared. Careful now, watch what you do. Everything, from now on, will be final and surprisingly quick.
The movers will arrive and wait for me to give them a sign. Then they will heft the table, then the sofa, they will roll up the rug and take down the painting. They will wrap the furniture in blankets and tie it with rope. They will blindfold and choke the familiar shapes and will pile them up one on top of the other in the truck. An armrest will show from under the blanket. The stain on its faded fabric will look pathetic. The scratches on the table legs, the pale circle a cup had once left on its top: all these familiar marks will look spooky now, like scars. One didn't notice them so much before. But it will be impossible to look at them now without shame. You will have to admit that these things have turned into what they have always been but which you always refused to see: a pile of sad, old junk.
Once every single piece of furniture and every single box are loaded onto the truck, this house, stripped bare in a single morning, will go back to being mute. A white canvas, where someone else will write their story.
That's how fast our memories disintegrate.
I've been procrastinating about calling the movers, of course. Who wouldn't? It's like phoning in your own death sentence and prodding the executioner.
Instead I've been wandering around the rooms in a daze, touching surfaces, sizing things up. Every time I open a drawer or look in the back of an armoire, some new discovery stuns me. I keep turning between my fingers what I have just found, as if expecting it to talk to me. An old dusty ribbon (a hat? gift wrapping?), a newspaper clipping from the fifties, the obituary page (whose death are we looking at here?), a single light-blue silk shoe, custom-made in Paris (Ren?e's?), a tiny photograph in black-and-white, of a group of young people huddled together on a beach in thirties-style bathing suits (which one is my grandfather?), a single page from a letter (no date, no signature, written in French).
It's like trying to trace the history of an Egyptian mummy from her ring, a few glass beads, bits of broken pottery, a faded inscription. Yes, she was a merchant's wife-no, a pharaoh's sister, or maybe a high priestess. History demands a plot with a proper beginning and a proper end.
This is not a story about what we know, nor about what we have.
This story is about what gets lost on the way.
My mother, Alba, rings me twice a day from her house in Rome. She wants to know how I'm proceeding with the move.
"Oh," I say gingerly, "I'm not quite ready yet. I still have to go through all the drawers upstairs in the bedrooms. There are all these papers, photographs, you have no idea how-"
"Just chuck everything in the boxes," she interrupts. "You'll never get out alive if you start looking at everything. Those people said they want to move in next week."
"It's all right. They have the house for life now. They can wait another day or two. By the way, I found your wedding dress."
"Oh my God."
"It doesn't even look like a wedding dress. I only recognized it from of the photos."
"You found those as well?" she asks.
"Yes. Everything was kind of stuffed inside a box on top of the armoire in your room. There were hats, printed wedding invitations, an envelope full of pictures. Papa looks like this smart kid with glasses. Like a math genius or something. Why didn't you wear a long white dress?"
"Oh, I don't know. It was a country wedding. . . . I kept it simple," she sighs, impatient with me already. "I remember it was a pretty dress."
"Knee-length, full skirt. Tiny poppies embroidered here and there. Fifties-style, you know. I'm wearing it right now."
"It barely fits me, but it makes this whole process a bit more fun. You know, wearing something so nice."
"Alina," she sighs . . . . "are you okay doing this on your own? Do you want me to come down? I could get on the train tomorrow if you need me."
She asks this question twice a day, her voice full of dread that I'll say yes.
"No, I'm fine. You would only get in the way."
"Are you sure? I'll come if-"
"No, really. I'm actually enjoying it. It's kind of . . . therapeutic."
I don't hear anything coming from her end, so I add:
"It's like, you don't even begin to realize someone you love is really dead until you see their body go underground. It's part of the process."
"Jesus, you are morbid," she says, but I can feel her relief: she can stay in Rome.
I always knew she wouldn't have anything to do with sorting out old, forgotten boxes. Alba has never been big on remembering.
Puglia is the heel of Italy, the thinnest strip of land between two seas. Lorenzo, my grandfather, said it was exactly this-the refraction of the sun hitting the water on both sides-that made the light of Puglia so rich and warm. He had chosen to buy a house there because of it. He needed to paint in that light, he said.
Way before it was called Casa Rossa, the house had been a crumbling farmhouse-a masseria-built in the eighteen-hundreds, surrounded by a wall in the midst of an olive grove among the open fields in the countryside south of Lecce.
From the Hardcover edition.
1. How do Marciano's initial descriptions of Casa Rossa and the surrounding countryside [pp. 13, 15] create an emotional backdrop for the story that is about to unfold? What particular images or passages underscore the significance of the house in defining the relationships in the Strada family? How do the depictions of Stellario and the other villagers help to establish the family's cultural and social values?
2. Is Lorenzo's "indecent" fresco of Renée [p. 22] more than a reflection of his fury at her betrayal and departure? What does it reveal about his character and his beliefs about the roles of men and women in a marriage? To what extent does Renée share his attitudes? What marks the turning point in their relationship?
3. Why does Lorenzo describe Jeanne's insistence on painting the house red as "Jeanne drowning Renée in a bloodbath" [p. 27]? What other interpretations of the name "Casa Rossa" emerge over the course of the novel?
4. When she is a little girl, Alba first hears the rumors that her mother worked for the Germans [p. 40-41]. Why does she ask Jeanne, rather than her father, about the stories? How does the language Jeanne uses to describe Renée-"nobody knew the story of your mother, where she came from, what her real name was [p. 42]"-convey the way thefamily has chosen to view Renée and her place in the family history?
5. How does the relationship between Alba and Oliviero mirror the relationship between Lorenzo and Renée? Compare, for example, the descriptions of the first meetings of each couple [pp. 10-13, 45] What is the significance of the men's professions-a painter and a man who "makes stories" for a living-in attracting the women?
6. Why does Alina decide to move to New York City? What does America represent to her?
7. At the beginning of Casa Rossa, Alina says, "There is something that has been handed down from woman to woman in my family. I don't know how to call it. A secret, an unspoken legacy-it needs to remain concealed, it's something to be ashamed of" [p.14]. How does Alba choose to deal with the family's secret shame? How does her choice affect her own life and happiness? What impact does it have on her daughters? Does Alina understand and accept the legacy by the end of the novel?
8. The manipulation of memory and reconstruction of the past is a major theme of Casa Rossa. What parallels are there between the stories the Strada family constructs and the historical record the Italians have constructed about their participation in World War II and about the domestic terrorism that explodes in the 1980s?
9. Is it essential for people to recognize and face up to mistakes and misdeeds committed by previous generations? Can denial-either personal or communal-serve a positive purpose?
Posted January 2, 2007
I enjoyed the book as a whole and the 'story' was good but the timelines were not consistant. I found myself having to go back and check to make sure I understood when things were happening or had happened. i.e. there was a photo of Renee' dated 1940 showing how young and carefree she was. But later in the story it was said that she was unhappy and left at around the same time? There were several other timeline issues that I noticed, but like I said I still enjoyed the book so I gave it three stars.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted June 13, 2006
I read Casa rossa in 2 nights.Loved every page ! Beautiful ,very real story about italians.You will see love stories,amazing characters of people from Rome or tiny village in Puglia,so ,please,buy this book and enjoy it.I am looking forward to found another books by Franceska...Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted May 5, 2003
Casa Rossa, set primarily in Puglia, the heel of the Italian 'boot,' is a fascinating, multigenerational story with an incredible number of twists and turns. Part mystery, part social commentary, part folklore it is written with a great sense of place (be it Puglia, Rome, Northern Italy or New York) and finely chiseled characters. It moves a tad too fast at times, reflecting the author's screenwriting background, but otherwise is a superb novel.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted February 7, 2009
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