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Christ the Lord: The Road to Cana
     

Christ the Lord: The Road to Cana

by James Naughton
 
Having completed the two cycles of legend to which she has devoted her career so far, Anne Rice gives us now her most ambitious and courageous book, a novel about the early years of CHRIST THE LORD, based on the Gospels and on the most respected New Testament scholarship.

The book’s power derives from the passion its author brings to the writing and the way in

Overview

Having completed the two cycles of legend to which she has devoted her career so far, Anne Rice gives us now her most ambitious and courageous book, a novel about the early years of CHRIST THE LORD, based on the Gospels and on the most respected New Testament scholarship.

The book’s power derives from the passion its author brings to the writing and the way in which she summons up the voice, the presence, the words of Jesus who tells the story.

From the Hardcover edition.

Editorial Reviews

In this continuation of her historical novel Christ The Lord: Out of Egypt, Anne Rice uses a fictional framework to present the life of Jesus from just before his baptism to the Miracle at Cana. Like its predecessor, The Road to Cana is based on the four Gospels and current New Testament research but also draws power from Rice's vivid portrayals of Christ, his family, and his followers.
Janet Maslin
The Road to Cana perches on the brink of blasphemy. But it succeeds in treating Yeshua's humanity as an essential part of his divinity…Ms. Rice, when inspired, can deliver hypnotic, incantatory prose that celebrates Yeshua's ascension.
—The New York Times
Publishers Weekly

Roles don't come a whole lot juicier than playing Jesus, so James Naughton hit the jackpot when he got to read Rice's first-person account of the life of Jesus-or Yeshua, as Rice has it. Naughton has a booming baritone-the voice of a born leader. As Jesus, he offers quiet strength and a touching sense of compassion. If the material is overly familiar, for obvious reasons, Naughton handles it well. His pronunciation of the Hebrew terms with which Rice studs the text is nimble, and his reading is hushed without being overly sappy or faux spiritual. Simultaneous release with the Knopf hardcover (Reviews, Feb. 4). (Apr.)

Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
Library Journal

Rice's second offering in this series (after Christ the Lord: Out of Egypt), a meticulously researched work blending fictional events and characters with biblical ones, covers the life of Yeshua bar Joseph in his 30th year as he struggles with decisions about his future life. James Naughton (www.jamesnaughton.net) masterfully voices Jesus. Since the story is narrated by Jesus, Naughton doesn't have to concern himself with changing his voice to suit different characters, allowing his sonorous, mellow tones to bring Jesus to life with no distractions. Recommended for public libraries where Rice is popular and for church libraries with a membership that would not be offended by the mixing of biblical fact with fiction. [Also available from Random House Audio as a retail ed. unabridged CD (ISBN 9780739316030. $34.95) and digital download (ISBN 9780739316047. $17.50); audio clips available through library.booksontape.comand www.randomhouse.com; the Knopf hcs of both titles in this series received starred reviews, LJ11/1/05; LJ3/15/08.-Ed.]
—Nancy Reed

Kirkus Reviews
Rice continues the story of Jesus, which she began with 2005's stunning Out of Egypt. Silent Hannah, a deaf mute, claws the air. She's just heard that her brother, the Orphan, and Yitra, another beautiful boy, have been stoned by a viciously self-righteous crowd. The murdered boys were doomed by rumors of their forbidden love. Comforting Hannah with his strange serenity, is Yeshua bar Joseph, or Yeshua the Sinless, another townsman about whom the Nazarenes whisper: Past 30 and still unmarried? Fitfully sure of his destiny-his spiritual intuitions come upon him like spasms-Jesus senses that ordinary life is divinely denied him. He is smitten with Avigail, Silent Hannah's best friend and the town's angelic beauty, but knows that his love must be chaste. So when marauding brigands attempt to kidnap her, his rescue of the girl is tender but irreproachable. Not so, however, believes her furiously possessive father. Sealing her into his house, he makes her a horrific example of shunning; with patriarchal perversity, he blames the almost-rape victim for "allowing" herself to be attacked. And Jesus becomes suspect, with Avigail's father making insinuations about the young people's connection. To find her shelter, Jesus journeys to Cana, there to petition the scribe Hananel to intercede. Its subplots detailing the machinations of Pontius Pilate and Herod Antipas, the Essene struggle toward a purer faith and the flight of some of Jesus's comrades to Athens to study philosophy, this is painstakingly researched historical fiction. Rice's Christ is both convincing and compelling. Another winner. First printing of 500,000
From the Publisher
Praise for Anne Rice’s Christ the Lord: The Road to Cana

“Hypnotic, incantatory. . . . Readers will be lured by the promise of simply rendered holiness.” —The New York Times

“Rice couples her writing talents with the zeal of a recent convert and a passion for historical research. . . . Remarkable for Rice’s prose and rich sensory detail.” —Christianity Today
 
“A masterful book written by an extraordinary writer at the height of her powers.” —All Things Considered
 
“Rice brings a liveliness and palpable joy to the material.” —Los Angeles Times
 
“A remarkable achievement. . . . An engaging story told within the structure of biblical narrative and theological orthodoxy.” —Father Richard Neuhaus, publisher, First Things

“A masterful book written by an extraordinary writer at the height of her powers. It deserves to be read for that reason alone. But it also deserves to be read to better understand the most dynamic and important person in human history – Christ the Lord.” —All Things Considered
 
“Rice brings a liveliness and palpable joy to the material.” —Los Angeles Times
 
“[Written] with reverence, marvelous scholarship, and a faithful portrayal to present the mystery God’s dwelling among humankind.” —Archbishop Oscar H. Lipscomb
 
“Compelling. . . . Rice emphasizes Christ’s humanity as few authors have done.” —Rocky Mountain News

Product Details

ISBN-13:
9780739316030
Publisher:
Penguin Random House Audio Publishing Group
Publication date:
03/04/2008
Series:
Christ the Lord Series , #2
Edition description:
Unabridged, 11 CDs, 13 hours
Product dimensions:
5.04(w) x 5.89(h) x 1.12(d)

Read an Excerpt

I was seven years old. What do you know when you’re seven years old? All my life, or so I thought, we’d been in the city of Alexandria, in the Street of the Carpenters, with the other Galileans, and sooner or later we were going home.

Late afternoon. We were playing, my gang against his, and when he ran at me again, bully that he was, bigger than me, and catching me off balance, I felt the power go out of me as I shouted: “You’ll never get where you’re going.”

He fell down white in the sandy earth, and they all crowded around him. The sun was hot and my chest was heaving as I looked at him. He was so limp.

In the snap of two fingers everyone drew back. It seemed the whole street went quiet except for the carpenters’ hammers. I’d never heard such a quiet.

“He’s dead!” Little Joseph said. And then they all took it up. “He’s dead, he’s dead, he’s dead.”

I knew it was true. He was a bundle of arms and legs in the beaten dust.

And I was empty. The power had taken everything with it, all gone.

His mother came out of the house, and her scream went up the walls into a howl. From everywhere the women came running.

My mother lifted me off my feet. She carried me down the street and through the courtyard and into the dark of our house. All my cousins crowded in with us, and James, my big brother, pulled the curtain shut. He turned his back on the light. He said:

“Jesus did it. He killed him.” He was afraid.

“Don’t you say such a thing!” said my mother. She clutched me so close to her, I could scarcely breathe.

Big Joseph woke up.

Now Big Joseph was my father, because he was married to my mother, but I’d never called him Father. I’d been taught to call him Joseph. I didn’t know why.

He’d been asleep on the mat. We’d worked all day on a job in Philo’s house, and he and the rest of the men had lain down in the heat of the afternoon to sleep. He climbed to his feet.

“What’s that shouting outside?” he asked. “What’s happened?”

He looked to James. James was his eldest son. James was the son of a wife who had died before Joseph married my mother.

James said it again.

“Jesus killed Eleazer. Jesus cursed him and he fell down dead.”

Joseph stared at me, his face still blank from sleep. There was more and more shouting in the street. He rose to his feet, and ran his hands back through his thick curly hair.

My little cousins were slipping through the door one by one and crowding around us.

My mother was trembling. “He couldn’t have done it,” she said. “He wouldn’t do such a thing.”

“I saw it,” said James. “I saw it when he made the sparrows out of clay on the Sabbath. The teacher told him he shouldn’t do such things on the Sabbath. Jesus looked at the birds and they turned into real birds. They flew away. You saw it too. He killed Eleazer, Mother, I saw it.”

My cousins made a ring of white faces in the shadows: Little Joses, Judas, and Little Symeon and Salome, watching anxiously, afraid of being sent out. Salome was my age, and my dearest and closest. Salome was like my sister.

Then in came my mother’s brother Cleopas, always the talker, who was the father of these cousins, except for Big Silas who came in now, a boy older than James. He went into the corner, and then came his brother, Justus, and both wanted to see what was going on.

“Joseph, they’re all out there,” said Cleopas, “Jonathan bar Zakkai, and his brothers, they’re saying Jesus killed their boy. They’re envious that we got that job at Philo’s house, they’re envious that we got the other job before that, they’re envious that we’re getting more and more jobs, they’re so sure they do things better than we do—.”

“Is the boy dead?” Joseph said. “Or is the boy alive?”

Salome shot forward and whispered in my ear. “Just make him come alive, Jesus, the way you made the birds come alive!”

Little Symeon was giggling. He was too little to know what was going on. Little Judas knew, but he was quiet.

“Stop,” said James, the little boss of the children. “Salome, be quiet.”

I could hear them shouting in the street. I heard other noises. Stones were hitting the walls of the house. My mother started to cry.

“You dare do that!” shouted my uncle Cleopas and he rushed back out through the door. Joseph went after him.

I wriggled out of my mother’s grasp and darted out before she could catch me, and past my uncle and Joseph and right into the crowd as they were all waving and hollering and shaking their fists. I went so fast, they didn’t even see me. I was like a fish in the river. I moved in and out through people who were shouting over my head until I got to Eleazer’s house.

The women all had their backs to the door, and they didn’t see me as I went around the edge of the room.

I went right into the dark room, where they’d laid him on the mat. His mother was there leaning on her sister and sobbing.

There was only one lamp, very weak.

Eleazer was pale with his arms at his sides, same soiled tunic, and the soles of his feet very black. He was dead. His mouth was open and his white teeth showed over his lip.

The Greek physician came in—he was really a Jew—and he knelt down, and he looked at Eleazer and he shook his head.

Then he saw me and said:

“Out.”

His mother turned and she saw it was me and she screamed.

I bent over him:

“Wake up, Eleazer,” I said. “Wake up now.”

I reached out and laid my hand on his forehead.

The power went out. My eyes closed. I was dizzy. But I heard him draw in his breath.

His mother screamed over and over and it hurt my ears. Her sister screamed. All the women were screaming.

I fell back on the floor. I was weak. The Greek physician was staring down at me. I was sick. The room was dim. Other people had rushed in.

Eleazer came up, and he was up all knees and fists before anyone could get to him, and he set on me and punched me and hit me, and knocked my head back against the ground, and kicked me again and again:

“Son of David, Son of David!” he shouted, mocking me, “Son of David, Son of David!” kicking me in the face, and in the ribs, until his father grabbed him around the waist and picked him up in the air.

I ached all over, couldn’t breathe.

“Son of David!” Eleazer kept shouting.

Someone lifted me and carried me out of the house and into the crowd in the street. I was still gasping. I hurt all over. It seemed the whole street was screaming, worse than before, and someone said the Teacher was coming, and my uncle Cleopas was yelling in Greek at Jonathan, Eleazer’s father, and Jonathan was yelling back, and Eleazer was shouting, “Son of David, Son of David!”

I was in Joseph’s arms. He was trying to move, but the crowd wouldn’t let him. Cleopas was pushing at Eleazer’s father. Eleazer’s father was trying to get at Cleopas, but other men took hold of his arms. I heard Eleazer shouting far away.

There was the Teacher declaring: “That child’s not dead, you hush up, Eleazer, who said he was dead? Eleazer, stop shouting! Whoever could think this child is dead?”

“Brought him back to life, that’s what he did,” said one of theirs.

We were in our courtyard, the entire crowd had pushed in with us, my uncle and Eleazer’s people still screaming at each other, and the Teacher demanding order.

Now my uncles, Alphaeus and Simon, had come. These were Joseph’s brothers. And they’d just woken up. They put up their hands against the crowd. Their mouths were hard and their eyes were big.

My aunts, Salome and Esther and Mary, were there, with all the cousins running and jumping as if this were a festival, except for Silas and Justus and James who stood with the men.

Then I couldn’t see anymore.

I was in my mother’s arms, and she had taken me into the front room. It was dark. Aunt Esther and Aunt Salome came in with her. I could hear stones hitting the house again. The Teacher raised his voice in Greek.

“There’s blood on your face!” my mother whispered. “Your eye, there’s blood. Your face is cut!” She was crying. “Oh, look what’s happened to you,” she said. She spoke in Aramaic, our tongue which we didn’t speak very much.

“I’m not hurt,” I said. I meant to say it didn’t matter. Again my cousins pressed close, Salome smiling as if to say she knew I could bring him back to life, and I took her hand and squeezed it.

But there was James with his hard look.

The Teacher came into the room backwards with his hands up. Someone ripped the curtain away and the light was very bright. Joseph and his brothers came in. And so did Cleopas. All of us had to move to make room.

“You’re talking about Joseph and Cleopas and Alphaeus, what do you mean drive them out!” said the Teacher to the whole crowd. “They’ve been with us for seven years!”

The angry family of Eleazer came almost into the room. The father himself did come into the room.

“Yes, seven years and why don’t they go back to Galilee, all of them!” Eleazer’s father shouted. “Seven years is too long! That boy is possessed of a demon and I tell you my son was dead!”

“Are you complaining that he’s alive now! What’s the matter with you!” demanded my uncle Cleopas.

Meet the Author

Anne Rice is the author of twenty-seven books. She lives in Rancho Mirage, California. Visit her website at www.annerice.com.

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