Confucianism for the Modern World

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While Confucian ideals continue to inspire thinkers and political actors, discussions of Confucian practices and institutions appropriate for the modern era have been conspicuously absent. This volume discloses in meticulous detail the relevance of Confucianism to the contemporary world. Contributions by internationally renowned philosophers, lawyers, historians, and social scientists argue for feasible and desirable Confucian policies and institutions, as they draw out the political, economic, and legal implications of Confucianism for the modern world.

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Editorial Reviews

From the Publisher
"Confucian core values humanity, sympathy, reciprocity, civility, responsibility, public-spiritedness, and communality provide the inspiration for this rich, subtle and thoughtful intellectual joint venture to offer a persuasive alternative to Western modernism. As a powerful critique of the Enlightenment mentality defined in terms of aggressive anthropocentrism, instrumental rationality and possessive individualism, this cutting-edge scholarly exploration of Confucian practical and institutional resources for democracy is an original and significant contribution to contemporary reflection on the human condition." Tu Weiming, Harvard University

"Confucianism has been declared dead and resurrected repeatedly—but rarely with sufficient attention to its concrete relevance for modern life. Here finally is a volume, written by the finest minds in the field, exploring the implications of Confucian 'affective communities' for modern politics (democracy), economics (capitalism), and the rue of law. The book will be warmly welcomed both by friends of Asian culture and by modern democrats seeking to find remedies for the ills of egocentrism and political and economic exploitation." Fred Dallmayr, University of Notre Dame

"The Confucian Analects instruct us that a teacher is one who can 'warm up the old so as to understand the new.' As interpreted by the contributors to Confucianism for the Modern World, this dictum does not mean to simply re-heat old platitudes, but to look with fresh eyes on the past and on the present, finding there inspiration for Confucian-style institutions and values that can contribute to a better future, both in East Asia and beyond. Ranging from democracy and education to social welfare and family law, the collection's scope, combined with the uniformly high quality of its challenging contents, mark Confucianism for the Modern World as an important milestone in world conversations about culture and institutions for the twenty-first century." Stephen Angle, Wesleyan University

"This is a fascinating set of essays for anyone interested in modern East Asian society."
John Berthrong, The Journal for Asian Studies

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Product Details

  • ISBN-13: 9780521821001
  • Publisher: Cambridge University Press
  • Publication date: 8/31/2003
  • Pages: 400
  • Product dimensions: 5.98 (w) x 8.98 (h) x 1.22 (d)

Table of Contents

Part I. Confucian Perspectives on Democracy: 1. Constitutionalism, Confucian civic virtue, and ritual propriety Hahm Chaihark; 2. The challenges of accountability: implications of the censorate Mo Jongryn; 3. Confucian Democrats in Chinese history Wang Juntao; 4. Mutual help and democracy in Korea Chang Yun-Shik; 5. A pragmatist understanding of Confucian democracy David L. Hall and Roger T. Ames; 6. The case for moral education Geir Helgesen; Part II. Confucian Perspectives on Capitalism: 7. Center-local relations: can Confucianism boost decentralization and regionalism? Gilbert Rozman; 8. Affective networks and modernity: the case of Korea Lew Seok-Choon, Chang Mi-Hye and Kim Tae-Eun; 9. Confucian constraints on property rights Daniel A. Bell; 10. Giving priority to the worst off: a Confucian perspective on social welfare Joseph Chan; Part III. Confucian Perspectives on Law: 11. Mediation, litigation, and justice: Confucian reflections in a modern liberal society Albert H. Y. Chen; 12. Traditional Confucian values and western legal frameworks: the law of succession Lusina Ho; 13. The Confucian conception of gender in the twenty-first century Chan Sin Yee; 14. The Confucian family v. the individual: the politics of marriage laws in Korea; Epilogue: why Confucius now? William Theodore de Bary.

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