From the Publisher
“A poetic, penetrating and revelatory tale of love and war, literature and politics. . .lyrical, dramatic and incisive, Belli’s soulful self-portrait and paean to her beautiful, beleagured country is at once timely and timeless, tragic and life-affirming.” –The Chicago Tribune
“Love and revolution have rarely been so splendidly and provocatively intertwined than in this heretic memoir of a woman's sensual and intellectual voyage of self-discovery in Nicaragua.” –Ariel Dorfman
"Gioconda Belli's memoir reads better than a novel. It recounts her larger-than-life experiences as a revolutionary, lover, and mother with honesty, passion, intelligence and, above all, poetry. The Country Under My Skin is as much the story of Nicaragua as it is one extraordinary woman's dreams.” –Cristina Garcia
“The poet and novelist Gioconda Belli has written no ordinary memoir. This book is about American history, North and South; about power and the seeds of revolution; about one woman's life and choices entangled among many livesand deathsexpended in the unkillable hope for human freedom and love. If her life seems romantic, she writes with the strength and clarity of a realist.” –Adrienne Rich
“Unravels [the] contradictions. . .all too common among powerful women–with characteristic candor and dignity. . .Often joyous, surprisingly fluid.” –Salon
“Engaging. . .When Belli speaks from the depths of her woman’s insight. . . her prose pierces the heart. . .A window to one woman’s extraordinary journey.” –San Antonio Express
“A surprisingly frank picture of the movement. . .Belli presents a complex picture, revealing the ego clashes and massive blunders as well as moments of incredible bravery under fire.” –Los Angeles Magazine
“Belli recalls with engaging candor the course of a life lived to the full. In its twist and turns, moments of danger followed by intense romantic encounters, Belli's memoir can resemble exuberant historical fiction. . A luminously written, always insightful account of one woman's encounter with personal and political liberation.” –Kirkus Reviews
“Gioconda Belli has had a unique place in modern Nicaraguan history. . . . [Her] progress through her various love affairs mirrors Nicaragua’s history during the same period. . . . Introduces us to an astute veteran of two eternal wars, one between the sexes and one that pits the world’s poor against its rich.” –The New York Review of Books
“A lush memoir.…both intensely personal and informatively political.…An honest, insider's account of the very real debates surrounding this major revolution would be valuable in itself, but Belli offers more: a frank examination of her struggle for love.” –Publishers Weekly
“A tribute to beauty, valor, and justice. Belli’s giving and clarion book is also an antidote to fear and apathy, and a reminder that freedom is always a work in progress.” –Booklist
“Romantic and engaging.” –Philadelphia City Paper
Belli's upper-class Nicaraguan family was unsympathetic to the Somoza dictatorship, but would have been shocked to learn that their 20-something daughter was joining the underground Sandinistas even as she worked her bourgeois day job at a prestigious advertising agency. This lush memoir follows Belli from her sterile marriage to her first affair, from her first published poem to her first subversive act, and then through a series of exiles, until her triumphant return to her liberated homeland... only to face another struggle to liberate her own heart. The account is both intensely personal and informatively political. Belli (The Inhabited Woman) was no mere sympathizer or mistress to a compa$ero but an active militant and strategist in her own right. She smuggled weapons, ran roadblocks, formed factions with revolutionary tendencies, argued strategy with Castro and represented liberated Nicaragua at Third World conferences from Moscow to Tripoli. An honest, insider's account of the very real debates surrounding this major revolution would be valuable in itself, but Belli offers more: a frank examination of her own struggle for love. Only after a series of disastrous affairs does she realize she must stop adjusting herself to how she expects her lover will react and just be herself. Next to the monumental upheavals of the Sandinistan revolution, such personal revelations may seem minor, but to Belli and her companeras, the battle was only half won if women were again relegated to mistress-to-the-mighty status. Belli shares her story in some 50 brief chapters, each subtitled to foreshadow content-an oddly reassuring format. 8 pages of photos not seen by PW. (Nov. 5) Forecast: With blurbs from feminists like Adrienne Rich and others like Salman Rushdie, this moving memoir is bound to attract browsers. Copyright 2002 Cahners Business Information.
Belli, born 1949, came of age in Nicaragua at a time when the lines between rich and poor were sharply drawn, and when Somoza, one of the world's most corrupt dictators, ruled. The US supported dictators like this, and Belli and her compatriots knew they could expect little help from the north in their fight for an honest and equitable social and political system. As a young married woman, she joined the Sandinistas, the revolutionary movement that conspired to overthrow Samoza and those who benefited from his reign. Belli, who was educated in the US, writes a powerful, appealing memoir in which she tells of her activities as part of The Organization. In the 1960s and '70s, Belli served as liaison, fund-raiser, recruiter, driver, and gatherer of medicines to send to the guerrillas. She also learned military skills. Her story is replete with the vocabulary of revolution: guerrillas, safe houses, surveillance, rebels, clandestine communications, secret meetings, code names, torture, disappearance, the death of compatriots caught by the government. Yet her life was also that of Nicaragua's privileged class. She held white-collar jobs, relied on nannies to care for her babies (eventually four), enjoyed connections with highly placed persons (including Fidel Castro), lived in fine houses, had adequate food and clothing, could command transportation to both neighboring and distant countries, and exercised options when the going got rough. Throughout, she had a series of husbands and lovers. In 1987, she married Charlie Castaldi, an American correspondent for National Public Radio, and today lives in the US. Belli has written a literate, insightful book. She understands both the emotions thatdrove her personal life and the political ideologies of her time. The Sandinistas, she says, sought a more fair and equitable life for the people of her country and believed some form of socialism would deliver it. She had traveled in European communist countries, disliked the limitations on personal and economic freedoms she saw, and wanted none of it. The chapters, which are short and clearly dated, lend themselves well to pick-up reading. An excellent addition to women's literature and explorations of the Central American political movements during the Cold War years. KLIATT Codes: SARecommended for senior high school students, advanced students, and adults. 2002, Random House, Anchor, 380p. illus. index., Ages 15 to adult.
Nicaraguan poet, novelist (The Inhabited Woman, 1994), participant in, and witness to, the Nicaraguan revolution, Belli recalls with engaging candor the course of a life lived to the full. In its twists and turns, moments of danger followed by intense romantic encounters, Belli's memoir can resemble exuberant historical fiction. But despite her self-confessed naïveté and romantic temperament, Belli is a thoughtful and honest observer of herself and her times, critical of the course the Revolution took once the Sandinistas were in power and of the way the Ortega brothers monopolized power: "the Revolution slowly lost its steam, its spark-to be replaced by an unprincipled, manipulative, and populist mentality." The daughter of an upper-class family in Managua, Belli led a privileged life that included trips and schooling abroad. In 1967, barely 18, she married, but continued working even after having her first daughter. At an advertising agency, she worked with a colleague, the "Poet," who encouraged her writing, seduced her, and introduced her to his artistic and revolutionary friends. In 1970, she was asked to join the Sandinistas, becoming a trusted courier and accompanying leaders to clandestine assignations. She fell in love, left her husband, lived in exile in Costa Rica when she became a target of Somoza's police, and had meetings with many luminaries, including Castro, who admired her poems. She won awards for her poetry, and, once the Sandinistas took over, was a prominent member of the new government. She began dating an American NPR correspondent whom she eventually married, and now divides her time between California and Nicaragua. Belli appreciates that the Revolutionpermanently changed her life, but she's also learned that "not every commitment requires payment in blood-there is a heroism inherent to peace and stability-the challenge to squeeze every possibility out of life." A luminously written, always insightful account of one woman's encounter with personal and political liberation. (8 pp. photos, not seen)
Read an Excerpt
Where these memories, dusted with gunpowder, begin
With each shot I fired my body shuddered, the impact reverberating through every last joint, leaving an unbearable ringing in my head, sharp and disturbing. Shame kept me from admitting how much I hated firing a gun. I would squeeze my eyes shut as I pulled the trigger, praying that my arm wouldn’t tremble during that brief, blinding moment. After every shot I would feel a sudden, overwhelming urge to throw down the weapon as if it were on fire, as if my body could only be whole again once I let go of that lethal appendage gripped in my hand and pressed against my shoulder.
January 1979. Morning. A brisk northerly wind blew through a clear, cloudless sky. It would have been a perfect day for going to the beach, for lounging on the grass beneath a tree, gazing out at the Caribbean. Instead, I found myself at a shooting range with a group of Latin American guerrillas. In my arms, an AK-47. Behind me, observing us as he spoke with a group of people, was Fidel Castro.
Barely half an hour earlier, in an atmosphere reminiscent of a pleasant elementary school field trip, we had arrived at the modern and well-appointed shooting range of the FAR—the Fuerzas Armadas Revolucionarias, the Cuban armed forces. Inside the munitions warehouse, where we were to select our weapons of choice, we were like children in a toy store, touching and studying the astonishing array of automatics, semiautomatics, machine guns, and pistols laid out before us. I had only shot with pistols before, and I wanted to know what it felt like to fire a rifle. After choosing our weapons, we went out to the field, and lined up to aim and fire at our targets, which were located directly across a ravine. For the first time in my life I felt the pounding in my shoulders, the power of the machine gun blasts, and the way the body loses balance if the feet are not planted firmly in the ground for support. The others began firing away enthusiastically, but I felt dazed and bewildered, floundering through a world of muffled sounds, as if underwater. These weapons gave me no thrill at all. In fact, they had precisely the opposite effect, for I emerged from the experience with a feeling of profound, visceral revulsion. Was I the only one who felt absolutely no fascination for these instruments of war? What would I do when it was my turn to enter combat? I continued firing, furious with myself. By the time I was finished, I was face down on a mound of earth clutching a .50 caliber machine gun, its long barrel rotating on its axis. I remained there, using my thumbs to pull the lever that activated the trigger. It was the most lethal weapon there. As I fired, I heard a dry, sharp boom and this time it didn’t pound through me and I was undeterred.
“I see you liked the .50, didn’t you?” Fidel mused with a malicious grin when I saw him a few days later. He had come to the hotel to visit the Sandinista delegation and we had’ been summoned to the presidential suite. I said nothing. I smiled at him. He turned back and continued talking to Tito and the other compañeros who had been invited to Havana for the Cuban Revolution’s twentieth-anniversary celebration.
I sat back and watched him. It was inevitable that the sight of Fidel would stir a collage of memories in my mind. Fidel was the first revolutionary I had ever heard of. When I was a child I had followed his rebellious feats as if they were episodes in an adventure novel. Sprawled out on our parents’ bed, my elder brother, Humberto, and I devoured the Life magazine issue with the story on Fidel in the Sierra Maestra. In our house, among the adults, passions always ran high when it came to Fidel.
Around this time, Humberto had perfected his a cappella imitation of Al Hirt’s trumpet. His greatest pride, however, was his masterful rendering of Daniel Santos’s singing. Santos, a Puerto Rican, had been catapulted into fame thanks to his nasal rendition of the anthem of the Cuban rebel movement. Humberto’s voice boomed through the house as he broke into song either in the shower or during other moments of sudden inspiration: “Adelante cubanos, que Cuba premiará vuestro heroismo, pues somos soldados que vamos a la Patria liberar” (“Onward, Cubans; Cuba will reward your heroism, for we are the soldiers who will free the Motherland”). It was listening to that song that I first experienced the call of patriotism. I would repeat it to myself, secretly thinking of Nicaragua’s tyrant, Somoza. To me, Fidel was a romantic hero. In Cuba, he and his bearded, fearless, daring young men were accomplishing things that nobody had been able to achieve in Nicaragua—neither my cousins, who were involved in the struggle, nor Pedro Joaquín Chamorro (the opposition leader), nor the Conservative Party. I was only ten years old when Fidel achieved his victory, but I remember how thrilled I felt. I applauded the Cuban Revolution as if it had been a victory for us as well.
Soon after, of course, all that enthusiasm vanished, as if spirited away by a magic spell. I don’t know exactly what happened, but between the nuns at school, my parents’ friends, the newspaper reports, and the conversations in my house, it began to appear that Fidel and his cronies had fooled the entire world, making themselves out to be good Christians when they were actually dangerous communists.
“Can you believe it?” my mother said. “Fidel appeared in Life with an enormous crucifix hanging from his neck, and now he calls himself an atheist. It’s an outrage!” The nuns told us horror stories about Cuba: about young children torn from their parents’ arms and sent to institutions where the state would reeducate them as communists who would know nothing of God. To be a communist was a terrible stigma—it was a capital sin, the surest path to hell. I remember feeling awful for all those poor Cuban children—that is, until I overheard something my maternal grandfather, Francisco Pereira, said to a Chinese friend of his who came to visit every day. Together they would sit back and enjoy afternoon drinks in their rocking chairs in front of my grandfather’s house in León. “It’s all lies. They’re inventing it all to sabotage Fidel,” my grandfather said. He would draw upon his encyclopedic memory and recite, word for word, excerpts of Castro’s speeches broadcast on Radio Havana that to me sounded like the homilies I’d heard in church offering solace to the poor. But with so many different perspectives before me, I didn’t know quite what to make of him. I was further confused when President Kennedy—my mother’s idol—turned to Luis Somoza Debayle, who ruled the country after his father’s death, to launch the Bay of Pigs invasion from Nicaragua. I couldn’t fathom how or why a president like Kennedy could maintain friendly relations with a government like ours.
Who would have ever guessed, then, that one day I would find myself seated on a fluffy sofa in Havana, talking to Fidel? But we come into the world with a ball of yarn to weave the fabric of our lives. One cannot know exactly what the tapestry will look like, but at a certain moment one can look back and say: Of course! It couldn’t have been any other way! That shiny thread, that stitching couldn’t have led anywhere else!