Creating Christian Indians: Native Clergy in the Presbyterian Church

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Norman 2003 Hardcover 304 pages. Hardcover with dustjacket. Brand new book. NATIVE AMERICANS. Histories of missions to American Indian communities usually tell a sad and ... predictable story about the destructive impact of missionary work on Native culture and religion. Many historians conclude that American Indian tribes who have maintained a cultural identity have done so only because missionaries were unable to destroy it. In Creating Christian Indians, Bonnie Sue Lewis relates how the Nez Perce and the Dakota Indians became Presbyterians yet incorporated Native culture and tradition into their new Christian identities. Lewis focuses on the rise of Native clergy and their forging of Christian communities based on American Indian values and notions of kinship and leadership. Originally, mission work among the Nez Perces and Dakotas revolved around white missionaries, but Christianity truly took root in nineteenth-century American Indian communities with the ordination of Indian clergy. Native pastors saw Read more Show Less

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Overview

Histories of missions to American Indian communities usually tell a sad and predictable story about the destructive impact of missionary work on Native culture and religion. Many historians conclude that American Indian tribes who have maintained a cultural identity have done so only because missionaries were unable to destroy it. In Creating Christian Indians, Bonnie Sue Lewis relates how the Nez Perce and the Dakota Indians became Presbyterians yet incorporated Native culture and tradition into their new Christian identities.

Lewis focuses on the rise of Native clergy and their forging of Christian communities based on American Indian values and notions of kinship and leadership. Originally, mission work among the Nez Perces and Dakotas revolved around white missionaries, but Christianity truly took root in nineteenth-century American Indian communities with the ordination of Indian clergy. Native pastors saw in Christianity a universal message of hope and empowerment. Educated and trained within their own communities, Native ministers were able to preach in their own languages. They often acted as cultural brokers between Indian and white societies, shaping Native Presbyterianism and becoming recognized leaders in both tribal and Presbyterian circles.

In 1865 the Presbyterian Church ordained John B. Renville as the first Dakota Indian minister, and in 1879 Robert Williams became the first ordained Nez Perce. By 1930, nearly forty Dakotas, sixteen Nez Perces, a Spokane, and a Makah had been ordained. Lewis has mined church and archival records, including letters from Native ministers, to reveal ways in which early Indian pastors left a heritage of committed Presbyterian congregations and a vibrant spiritual legacy among their descendants.

Bonnie Sue Lewis is Assistant Professor of Mission and Native American Christianity at the University of Dubuque Theological Seminary in Iowa.

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Product Details

  • ISBN-13: 9780806135168
  • Publisher: University of Oklahoma Press
  • Publication date: 5/19/2003
  • Edition description: New Edition
  • Pages: 304
  • Product dimensions: 5.70 (w) x 8.70 (h) x 0.70 (d)

Meet the Author

Bonnie Sue Lewis is Assistant Professor of Mission and Native American Christianity at the University of Dubuque Theological Seminary in Iowa.

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Table of Contents

List of Illustrations
Preface
Acknowledgments
Introduction 3
1 The Conversion of American Indians 23
2 Revival: Pastoral Preparation 47
3 Presbyterian Indian Ministers 67
4 The Birth of Indian Congregations 91
5 Indians and Missionaries 120
6 Indians in the Presbyterian Church 145
7 Native and Christian 165
App. A Presbyterian Native Pastors Trained at the McBeth School, Ordained from 1879 to 1927, and Churches Served 185
App. B Presbyterian Dakota Pastors, Ordained from 1865 to 1930, and Churches Served 191
Notes 201
Bibliography 249
Index 269
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