The Crying of Lot 49

The Crying of Lot 49

by Thomas Pynchon
The Crying of Lot 49

The Crying of Lot 49

by Thomas Pynchon

Paperback(1st Perennial Fiction Library Edition)

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Overview

One of The Atlantic’s Great American Novels

“A puzzle, an intrigue, a literary and historical tour de force.” — San Francisco Examiner

The Crying of Lot 49 is Thomas Pynchon's highly original classic satire of modern America, about Oedipa Maas, a woman who finds herself enmeshed in what would appear to be an international conspiracy.

When her ex-lover, wealthy real-estate tycoon Pierce Inverarity, dies and designates her the coexecutor of his estate, California housewife Oedipa Maas is thrust into a paranoid mystery of metaphors, symbols, and the United States Postal Service. Traveling across Southern California, she meets some extremely interesting characters, and attains a not inconsiderable amount of self-knowledge.


Product Details

ISBN-13: 9780060913076
Publisher: HarperCollins
Publication date: 10/17/2006
Series: Perennial Fiction Library
Edition description: 1st Perennial Fiction Library Edition
Pages: 160
Sales rank: 60,146
Product dimensions: 5.31(w) x 8.00(h) x 0.36(d)
Lexile: 1060L (what's this?)

About the Author

About The Author
Thomas Pynchon was born in 1937. His books include V, Gravity's Rainbow, Vineland, Mason & Dixon, Against the Day, Inherent Vice, and Bleeding Edge.

Hometown:

New York, New York

Date of Birth:

May 8, 1937

Place of Birth:

Glen Cove, Long Island, New York

Education:

B. A., Cornell University, 1958

Read an Excerpt

Chapter One

One summer afternoon Mrs Oedipa Maas came home from a Tupperware party whose hostess had put perhaps too much kirsch in the fondue to find that she, Oedipa, had been named executor, or she supposed executrix, of the estate of one Pierce Inverarity, a California real estate mogul who had once lost two million dollars in his spare time but still had assets numerous and tangled enough to make the job of sorting it all out more than honorary. Oedipa stood in the living room, stared at by the greenish dead eye of the TV tube, spoke the name of God, tried to feel as drunk as possible. But this did not work. She thought of a hotel room in Mazatlan whose door had just been slammed, it seemed forever, waking up two hundred birds down in the lobby; a sunrise over the library slope at Cornell University that nobody out on it had seen because the slope faces west; a dry, disconsolate tune from the fourth movement of the Bartok Concerto for Orchestra; a whitewashed bust of Jay Gould that Pierce kept over the bed on a shelf so narrow for it she'd always had the hovering fear it would someday topple on them. Was that how he'd died, she wondered, among dreams, crushed by the only ikon in the house? That only made her laugh, out loud and helpless: You're so sick, Oedipa, she told herself, or the room, which knew.

The letter was from the law firm of Warpe, Wistfull, Kubitschek and McMingus, of Los Angeles, and signed by somebody named Metzger. It said Pierce had died back in the spring, and they'd only just now found the will. Metzger was to act as co-executor and special counsel in the event of any involved litigation. Oedipa had been named also to execute thewill in a codicil dated a year ago. She tried to think back to whether anything unusual had happened around then. Through the rest of the afternoon, through her trip to the market in downtown Kinneret-Among-The-Pines to buy ricotta and listen to the Muzak (today she came through the bead-curtained entrance around bar 4 of the Fort Wayne Settecento Ensemble's variorum recording of the Vivaldi Kazoo Concerto, Boyd Beaver, soloist); then through the sunned gathering of her marjoram and sweet basil from the herb garden, reading of book reviews in the latest Scientific American, into the layering of a lasagna, garlicking of a bread, tearing up of romaine leaves, eventually, oven on, into the mixing of the twilight's whiskey sours against the arrival of her husband, Wendell ("Mucho") Maas from work, she wondered, wondered, shuffling back through a fat deckful of days which seemed (wouldn't she be first to admit it?) more or less identical, or all pointing the same way subtly like a conjurer's deck, any odd one readily clear to a trained eye. It took her till the middle of Huntley and Brinkley to remember that last year at three or so one morning there had come this long-distance call, from where she would never know (unless now he'd left a diary) by a voice beginning in heavy Slavic tones as second secretary at the Transylvanian Consulate, looking for an escaped bat; modulated to comic-Negro, then on into hostile Pachuco dialect, full of chingas and maricones; then a Gestapo officer asking her in shrieks did she have relatives in Germany and finally his Lamont Cranston voice, the one he'd talked in all the way down to Mazatlan. "Pierce, please," she'd managed to get in, "I thought we had --- "

"But Margo," earnestly, "I've just come from Commissioner Weston, and that old man in the fun house was murdered by the same blowgun that killed Professor Quackenbush," or something.

"For God's sake," she said. Mucho had rolled over and was looking at her.

"Why don't you hang up on him," Mucho, suggested, sensibly.

"I heard that," Pierce said. "I think it's time Wendell Maas had a little visit from The Shadow." Silence, positive and thorough, fell. So it was the last of his voices she ever heard. Lamont Cranston. That phone line could have pointed any direction, been any length. Its quiet ambiguity shifted over, in the months after the call, to what had been revived: memories of his face, body, things he'd given her, things she had now and then pretended not to've heard him say. It took him over, and to the verge of being forgotten. The shadow waited a year before visiting. But now there was Metzger's letter. Had Pierce called last year then to tell her about this codicil? Or had he decided on it later, somehow because of her annoyance and Mucho's indifference? She felt exposed, finessed, put down. She had never executed a will in her life, didn't know where to begin, didn't know how to tell the law firm in L. A. that she didn't know where to begin.

"Mucho, baby," she cried, in an access of helplessness.

Mucho Maas, home, bounded through the screen door. "Today was another defeat," he began.

"Let me tell you," she also began. But let Mucho go first.

He was a disk jockey who worked further along the Peninsula and suffered regular crises of conscience about his profession.

"I don't believe in any of it, Oed," he could usually get out. "I try, I truly can't," way down there, further down perhaps than she could reach, so that such times often brought her near panic. It might have been the sight of her so about to lose control that seemed to bring him back up.

"You're too sensitive." Yeah, there was so much else she ought to be saying also, but this was what came out. It was true, anyway. For a couple years he'd been a used car salesman and so hyperaware of what that profession had come to mean that working hours were exquisite torture to him. Mucho shaved his upper lip every morning three times with, three times against the grain to remove any remotest breath of a moustache, new blades he drew...

The Crying of Lot 49. Copyright © by Thomas Pynchon. Reprinted by permission of HarperCollins Publishers, Inc. All rights reserved. Available now wherever books are sold.

Reading Group Guide

Plot Summary
"So began, for Oedipa, the languid, sinister blooming of The Tristero."

Returning home one fine summer afternoon from a particularly disappointing Tupperware party, Mrs. Oedipa Maas--of Kinneret-Among-The-Pines, California--opens a letter from the Los Angeles law firm of Warpe, Wistfull, Kubitschek and McMingus and discovers that she has been named executor of the estate of Pierce Inverarity, late Southern California real-estate mogul, entrepreneur, and Oedipa's former lover. Things then did not delay in turning curious. Totally in the dark about what an executor does, Oedipa leaves her disk-jockey husband Wendell ("Mucho") to cope by himself with his "regular crises of conscience about his profession," and sets off for Los Angeles and a meeting with lawyer Metzgar, her designated co-executor. Thus begins her Oedipa-in-Wonderland journey through the rococo spider's-web tangle of her late lover's leavings and her last-frontier, reality-check confrontations with the Paranoids (an anglicized rock band), Yoyodyne Corporation ("one of the giants of the aerospace industry"), an off-the-cybernetic-wall inventor (Nefastis by name) attempting to defeat the Second Law of Thermodynamics, stamp collector Genghis Cohen, and "all manner of revelations" concerning herself and the mysterious, centuries-old Tristero.

This subversive, underground mail-delivery system--with its drop boxes labeled W.A.S.T.E. ("We Await Silent Tristero's Empire") and its alienated carriers--appears to be a worldwide conspiracy of mind-boggling reach. Oedipa has never before had to deal with a worldwide conspiracy. Especially one whoseexistence and nefarious goals are hinted at in a collection of forged U.S. postage stamps, a collection that Pierce Inverarity has left to be auctioned. That collection of Tristero stamps gives Oedipa nightmares, and Pynchon's fascinating novel its title. There is also a resurrected Restoration revenge tragedy, The Courier's Tragedy, with lines long suppressed by the Vatican. Not to mention a group of anti-love dropouts called the Inamorati Anonymous. Oedipa uncovers clue after clue after clue, only to reach uncertainty. Does The Tristero exist? Do we need another postal service? Are there vast conspiracies ruling our lives? Or are we hallucinating it all? At last, Oedipa sits in the auction room, with only herself and America to rely on.

Discussion Topics
1. Oedipa's search for The Tristero takes her through several labyrinths--the search itself, several buildings, night-time San Francisco, the Los Angeles freeway system. To what extent are we aware of the layout and purpose of each labyrinth? Is Oedipa's progress through each determined by her own choices? What does she discover in each?

2. How may we interpret Oedipa's endeavors as an attempt to impose order on a chaotic universe? What potential world-ordering systems and ideologies, including Inverarity's estate, must she contend with in the course of her quest? What potential systems and ideologies would she contend with today?

3. What does Oedipa learn about The Tristero through her own observations, and what through her own and others' conjecture? What conclusions does she draw? What do you think The Tristero represents? What are the implications of the acronym, W.A.S.T.E.?

4. Why does Pynchon leave Oedipa's quest unresolved? What more might she learn at the crying of lot 49?

5. What does Pierce Inverarity--with all his voices and all his possessions (while alive)--come to represent?

6. What societal outcasts, derelicts, and renegades appear in the novel, and to what purpose? What are the conditions of their lives? Do you think Pynchon would present the same examples in the same way today?

7. How are the Nefastis Machine and what it represents related to the "two distinct kinds" of entropy--the entropy posited by the Second Law of Thermodynamics (the inevitable deterioration of any system to a state of disorder and zero energy or meaning) and that of information systems (a tendency to discard excess meanings and approach certainty and predictability)? How, in turn, are the two kinds of entropy related to Oedipa's search?

8. What conclusions can we draw from Pynchon's exploration of the various technologies in American culture--television, radio, the telephone, electronics, the automobile, and others? What impact do these technologies have on the lives of Oedipa and others?

9 Pynchon writes that "Oedipa had believed, long before leaving Kinneret, in some principle of the sea as redemption for Southern California." Does she maintain that belief? Does she find other principles or sources of belief in redemption? What religious images and concepts does Pynchon present, and to what purpose?

10. After speaking with Driblette's mother and with the neo-fascist ""Winner" Tremaine, the troubled Oedipa thinks, "This is America, you live in it, you let it happen." What are the implications of that thought?

About the Author
Born in 1937, Thomas Pynchon is the author of V., The Crying of Lot 49, Gravity's Rainbow, Vineland, and Mason & Dixon.

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