Daredevils

Daredevils

by Shawn Vestal

Narrated by Rick Holmes

Unabridged — 8 hours, 27 minutes

Daredevils

Daredevils

by Shawn Vestal

Narrated by Rick Holmes

Unabridged — 8 hours, 27 minutes

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Overview

From the winner of 2014's PEN Robert W. Bingham Prize, an unforgettable debut novel about Loretta, a teenager married off as a "sister wife," who makes a break for freedom

At the heart of this exciting debut novel, set in Arizona and Idaho in the mid-1970s, is fifteen-year-old Loretta, who slips out of her bedroom every evening to meet her so-called gentile boyfriend. Her strict Mormon parents catch her returning one night, and promptly marry her off to Dean Harder, a devout yet materialistic fundamentalist who already has a wife and a brood of kids. The Harders relocate to his native Idaho, where Dean's teenage nephew Jason falls hard for Loretta.

A Zeppelin and Tolkien fan, Jason worships Evel Knievel and longs to leave his close-minded community. He and Loretta make a break for it. They drive all night, stay in hotels, and relish their dizzying burst of teenage freedom as they seek to recover Dean's cache of "Mormon gold." But someone Loretta left behind is on their trail...

A riveting story of desire and escape, Daredevils boasts memorable set pieces and a rich cast of secondary characters. There's Dean's other wife, Ruth, who as a child in the 1950s was separated from her parents during the notorious Short Creek raid, when federal agents descended on a Mormon fundamentalist community. There's Jason's best friend, Boyd, part Native American and caught up in the activist spirit of the time, who comes along for the ride, with disastrous results. And Vestal's ultimate creation is a superbly sleazy chatterbox--a man who might or might not be Evel Knievel himself--who works his charms on Loretta at a casino in Elko, Nevada.

A lifelong journalist whose Spokesman column is a fixture in Spokane, WA, Shawn has honed his fiction over many years, publishing in journals like McSweeney's and Tin House. His stunning first collection, Godforsaken Idaho, burrowed into history as it engaged with masculinity and crime, faith and apostasy, and the West that he knows so well. Daredevils shows what he can do on a broader canvas--a fascinating, wide-angle portrait of a time and place that's both a classic coming of age tale and a plunge into the myths of America, sacred and profane.


Editorial Reviews

The Barnes & Noble Review

"What you need is a way in," the scrappy motorcycle stuntman Evel Knievel tells an "adoring nation" in Shawn Vestal's powerful novel, Daredevils, which opens amid the canyons and deserts of the American West in the sun-streaked '70s, during the dying days of the Nixon administration and the last months of the Vietnam War. Although Knievel is concerned with personal, not national, glory, Vestal grants him wisdom to share. "The way in is like the ramp, like the lever, like the cocked hammer of a pistol," Knievel explains. "The way in is always the same. You can spend years misunderstanding this, thinking that you have to find the way in for each new scenario, when it's always the same: the way in is to act as if you're already in. To believe it before it's true." This insight also works in the opposite direction, the author shows, when you're looking not for the way in but the way out: Act as if you're already free.

This breathtaking and brash début novel is Vestal's second book. His first, a collection of short stories called Godforsaken Idaho, won the PEN/Robert W. Bingham Prize in 2014. With both books, he makes his entrance as if he were already a seasoned pro, writing at full throttle and with relaxed control, showing thorough knowledge of his terrain and a sure instinct for where he wants to go. A career journalist and a lapsed Mormon, Vestal published articles for decades (he still does) before turning to fiction to give his internal dramas a place to run untethered. Godforsaken Idaho tugged out the psychic knots that the Mormon faith works into the minds and lives of its practitioners — whether they be zealous, moderate, or lapsed — teasing out kinks, snapping the rope, testing its strength. In one of the short stories, "Winter Elders," a (willingly) excommunicated Mormon lashes out at a pair of missionaries who pester him with house calls, mocking one of the miracles of their faith: an instance when hordes of seagulls descended on Salt Lake City and gobbled up a plague of grasshoppers, saving early settlers. "What a bunch of bullshit it is. I mean, birds eat bugs," the man scoffs. But in another story, set at the same moment of avian intervention, the mocked miracle convinces a young girl named Sara that it is right and proper that she should become the "sister wife" (i.e., spouse in a polygamous Mormon marriage) of an older married man named Warren. Godforsaken Idaho's first story, set hundreds of years in the future, shows this very Sara Warren as the keystone matriarch of a long line. Before the gull incident, she had doubts about plural marriage, even when her mother told her, "None but the most righteous are called to live in the principle." Does Sara's prolific descendance mean that her choice was "right"? Yes or no, what does that imply for sister wives of later generations? Should they submit to plural marriage or find a way out? This question rumbles at the core of Daredevils.

The faithful of Vestal's fiction — and perhaps their creator — are much preoccupied with "righteousness." The epigram to Godforsaken Idaho quotes from the Book of Mormon: "If there be no righteousness there be no happiness. And if there be no righteousness nor happiness there be no punishment nor misery." Both of Vestal's books respond to this proposition with a tacit "Oh yeah?"; but in Daredevils he finds room to enlarge upon the taunt, recording his rebuttal in the landscape and lives of his characters. Evel Knievel is not the novel's only rebel. His addresses punctuate the stubborn, courageous journey of a Mormon teenager named Loretta toward her own liberation. These two contrasting portraits of American defiance offset and spur each other like cars in a drag race.

Loretta, the youngest in a large family of small-town mainstream Mormons (they "dressed like real people" and watched TV), had the bad luck to be born as her father was returning to the rigorous fundamentalism of his childhood. At the time of her baptism (at age eight), the elderly parents move back with their daughter to the tiny polygamist community where they were raised. Loretta does not like the braids and dowdy clothes she must now wear, nor the submissive behavior she must display. As she grows into adolescence, she dreams of a future of "fast cars and makeup and shining tall buildings that glow at night and cigarettes and cocktails and every forbidden thing," but knows she must bide her time; she is still too young to buck the will of her family and community. Stealthily, she acts out, mulls escape.

When her father catches her one night, dressed in her sole pair of "worldly" jeans, sneaking into her bedroom window after a joyride with a cocky teenager named Bradshaw, he decides it's time to marry her off. At fifteen, still a virgin, Loretta will be joined in plural marriage to a father of seven named Dean Harder, whom she finds "ugly and repellent, an oaf." Harder, greedy for gold and for Loretta's body, speaks with phony humility of their duty to "raise a righteous seed unto the Lord" and congratulates himself on the restraint he shows in waiting to consummate this "celestial" union until his new bride's sixteenth birthday. Loretta's "sister wife," Ruth, who's only in her early thirties but is "thin, dry skinned, mouth sketched in faint wrinkles," accepts Loretta without hostility but without joy. " 'Welcome to our family,' Ruth whispers over Loretta's shoulder, in a voice that could not possibly be less welcoming," Vestal writes.

His evocation of Loretta's mind-set shows astonishing perception. Other writers, even female writers, often exaggerate the sensuality of young girls, overplaying their naiveté and sentimentality and diminishing their agency. Vestal understands that a girl like Loretta can be innocent and shrewd at the same time; that her desire and self-control are mutable and can be directed by her, depending on circumstance. He captures Loretta's protean quality so well that it may disconcert some readers who are not used to seeing the young female psyche so unhypocritically laid bare. His Loretta is immature, but she is fully realized in her incipient state. Despite her youth, she can detach herself from her physical encounters with Dean Harder, while flirting guardedly with younger men from the community who seek, sincerely or selfishly, to rescue her. Maybe she'll choose cocky joyride Bradshaw; or Dean Harder's naïve nephew, Jason (whose family disapproves of polygamy); or maybe she'll go for Jason's half-Indian school friend, Boyd; or for Evel Knievel, should he turn up. Knievel is sometimes in the area, and Jason is obsessed with him. One Sunday, Jason's grandfather had sneaked the boy to Snake River Canyon, Idaho, to watch the stuntman jump the gorge (Knievel famously crashed but survived, in an attempt that made national news).

But maybe Loretta doesn't want any of them, not Bradshaw, not Dean Harder, not Jason, not Boyd, not Knievel. Why should she, necessarily? What will she risk if she jumps into an uncertain but self-selected future? Vestal puts Knievel in a room with Loretta and Jason and Boyd, giving Loretta her cue. "Let me tell you," Knievel says. "When I land that bike, it's real." Looking at Loretta, he says, "When I land and break those bones, you can bet your ass that's real. I'm not perfect. I'm not saying I'm perfect. Who's perfect? Nobody's perfect. I'm not some kind of, whaddya call, example and whatnot. I'm not saying you should be like me, necessarily. Not everyone's cut out for this."

In Daredevils, Vestal sends his characters soaring across the gulf that separates the identity that confines them and the identity they would choose, letting them land roughly but firmly on the other side, broken but free.

Liesl Schillinger is a New York–based writer and translator. Her Penguin Classics translation of The Lady of the Camellias, by Alexandre Dumas Fils, appeared in the summer of 2013. In the fall, her illustrated book of neologisms, Wordbirds, was published by Simon & Schuster.

Reviewer: Liesl Schillinger

Publishers Weekly

02/01/2016
Set during the transformative 1970s, Vestal’s (Godforsaken, Idaho) vibrant, compelling first novel features a restless protagonist: Loretta, 15, who is resistant to her strict Mormon upbringing near Short Creek, Ariz., and is caught sneaking out to see her secret boyfriend, Bradshaw. Fearing that her “soul is in peril,” Loretta’s father marries her off to a devout fundamentalist and polygamist, Dean Harder, to become another mother to his ever-expanding brood of seven children. Her new role as sister wife and seminary student is repulsive to her, as she shares Dean with doting, God-fearing first wife Ruth, who is haunted by memories of when federal agents raided their encampment when she was young. Once the family relocates from rural Arizona to Idaho, Dean’s plucky teenage nephew Jason, an Evel Knievel devotee, recognizes Loretta as a girl who “doesn’t belong,” becomes enamored with her, and morphs into the ideal escape she needs, with a stash of gold along for kicks. The book is stocked with vivid characters, such as Jason’s best friend, Boyd, and Evel Knievel himself. Vestal has created a riveting, rollicking thrill ride about throwing caution to the wind. Agent: Renée Zuckerbrot, Renée Zuckerbrot Literary Agency. (Apr.)

From the Publisher

Powerful…breathtaking and brash…[Vestal] makes his entrance as if he were already a seasoned pro, writing at full throttle and with relaxed control, showing thorough knowledge of his terrain and a sure instinct for where he wants to go…His evocation of Loretta’s mind-set shows astonishing perception…He captures Loretta’s protean quality so well that it may disconcert some readers who are not used to seeing the young female psyche so unhypocritically laid bare…Vestal sends his characters soaring across the gulf that separates the identity that confines them and the identity they would choose, letting them land roughly but firmly on the other side, broken but free.”—Liesl Schillinger, Barnes & Noble Review

“A coming-of-age story, as bone-crunching as Knievel’s crash at Vegas’ Caesar’s Palace or England’s Wembley Stadium…scented with the sagebrush and dairy farms of high  desert America; riven with the tenacious, arid religion of a particularly American kind…[a] wild, epic, noir-ish tale…How Shawn Vestal in Daredevils navigates his charges through such a determined promised land as that is the stuff of one of the most propulsive, deeply interrogative novels of late.”—15 Bytes 

“Remarkable…[Vestal] presses into service a gifted eye for observation…It’s a bravura passage in a novel brimming with them, runs of word-perfect sentences that burn themselves into your memory as if with a soldering iron. A little hard to believe, sometimes, that Vestal is a writer just out of the gate, but mostly it’s just exciting to watch such a talent unspool itself… Vestal’s prose is wonderfully measured and cadenced throughout, with an unforced lyricism that knows just when to take flight.” — LA Review of Books

“Riveting…Loretta is a complex and compelling character…Adolescence anywhere traverses a rocky, chaotic landscape. Vestal gives readers an intimate and revealing look at growing up within the constrictions of an overbearing religious sect… As with his earlier short stories, Vestal’s characters are superbly drawn in this compelling novel…Vestal has launched a thrilling motorcycle leap of his own, bold, fast-paced and seemingly headed for oblivion. Readers are advised to hang on for a wild and rewarding ride.”—Seattle Times
 
“Starts off like a bolt of lightning and doesn’t let up…The prose in "Daredevils" is light and fast-moving, never weighty…Paragraphs leap over and upon themselves, one idea spinning into the next. It is, quite simply, a truly good read, immediately and consistently absorbing…[Loretta’s] story is a timeless one.”—Christian Science Monitor
 
“Elegant…At its core, Daredevils is about the opposing forces at play in the American West. On the one hand, we have the wild freedom epitomized by Evel Knievel, whose voice punctuates the narrative, exhorting the younger characters to risk everything. Running counter to this is the strict discipline of the Mormon faith, which allowed Brigham Young and his followers to build a community in an inhospitable wilderness. The teenage protagonists of Daredevils are just beginning to confront the difficult balance between the two that maturity requires…Vestal...is a fine stylist. There’s not a clunky sentence in this book.”  —Washington Post

“[A] full-throttle, exhilarating debut novel about faith, daring and the unexpectedly glorious coming-of-age of a Mormon teenager…This on-the-road novel takes twists and turns that are on no literary map you’ve ever seen…Vestal plays with points of view at a dizzying speed, so that at times the novel feels like a symphonic chorus…The writing, too, feels revolutionary in how it startles you…Ingenious, haunting, wild and hilarious.”—San Francisco Chronicle

“[A] magnificent debut of youthful yearning…Armed with life skills gleaned from the Bible, the Book of Mormon, and Knievel himself—who makes cameo appearances—Loretta, Jason, and a friend, doggedly making one bad decision after another, embark on a wild ride to meet their destiny. And what a glorious journey it is.” —Donna Chavez, Booklist (starred review)

“Vibrant, compelling…The book is stocked with vivid characters, such as Jason’s best friend, Boyd, and Evel Knievel himself. Vestal has created a riveting, rollicking thrill ride about throwing caution to the wind.”—Publishers Weekly

“The 1970s, that most unjustly derided of decades, is evoked with intimate detail in this coming-of-age story set in an American West that is expansive with possibility yet constrained in imagination. Vestal, who established a reputation for depicting this physical and psychic terrain in his short-story collection, Godforsaken Idaho (2013), intersperses these incidents with funny, persuasively rendered monologues by Evel Knievel himself, speaking throughout as the wounded, embittered, and caustically eternal voice of anyone whose yearning to defy his or her own fate is thwarted as much by his or her own hubris as by fate itself. This debut novel captures the flailings and flights of hapless dreamers with prose that throbs like the strings of an electric bass playing its sad heart out in a near-desolate landscape.”—Kirkus Reviews, starred 

"Daring, moving, and tender…. Vestal writes as clearly as a trail leading West, the words leaving impressions like wagon ruts. Beautiful and at times heartbreaking, this book will knock you out.”- Nina McConigley, author of Cowboys and East Indians

“Shawn Vestal’s seductive Daredevils is part American Dream and part American Gothic. Gold, lust, cults, polygamy, broken bones, broken hearts, and the yearning for a possibly fatal freedom drive this book, which shares a few features with its character of Evel Knievel: it is lean, fierce, and dangerous. Read it with care.” —Viet Thanh Nguyen, Pulitzer Prize winning author of The Sympathizer

“Shawn Vestal jumps forty buses in Daredevils, an electrifying debut novel that travels some dark roads of American religion and bravado, propelled by a major new voice in fiction.”-Jess Walter, author of Beautiful Ruins 

 "Shawn Vestal’s Daredevils busts open any expectations of a coming-of-age novel and transforms it into something fresh, vital and wild. And with Loretta, he has given us one of the most moving young protagonists in recent memory. Few writers have captured the hard, radiant edges of adolescent transformation, nor wielded popular culture to such precise and potent effect. Don’t miss this stunner of a debut."-Megan Abbott, author of The Fever and Dare Me

"Relentlessly enjoyable, surprising, inventive, and just plain heartwarming…Daredevils is a bona fide marvel that pairs two American originals: the complex human drama of Mormonism and the bigger-than-life bravura of 1970s icon Evel Knievel. What takes more courage – a motorized leap across a canyon or a young girl's first few steps toward independence and a life on her own terms? I couldn't put it down as I cheered on Loretta until the very last page. A real wonder."-Scott Cheshire, author of High as the Horses’ Bridles 

“A speeding stunt bike of a novel, propulsive and daring. Vestal's prose feels born of the southern Idaho landscape, as fleet and muscular as the jackrabbits swarming the desert floor…The characters' desires and aches—for love, for glory, for freedom—strain within their confines and burst off of the page. A lucid, bright gem.”- Sharma Shields, author of The Sasquatch Hunter's Almanac 

Library Journal

03/15/2016
The go-for-broke spirit of legendary daredevil Evel Knievel is with two Mormon teenagers as they try to break out of their rigidly structured lives in this debut novel, set in the 1970s, from award-winning short-story writer Vestal (Godforsaken Idaho). After her father catches her sneaking out to meet her boyfriend, 15-year-old Loretta is hastily married off to Dean Harder, a polygamist whose strict adherence to Mormon doctrine turns off even his extended family outside of Arizona. Meanwhile, Dean's nephew Jason, facing another summer of soul-crushing work in the Idaho desert, longs to escape the drudgery of his small town, sneaking away with his grandfather to watch his idol Knievel try (and fail) to scale the Snake River Canyon. When Loretta's family moves next door to Jason's, the two conspire to split town in Jason's LeBaron with his best friend Boyd, in search of adventure (and Dean's gold, still in Arizona). Along the way, the three bright-eyed teens meet someone who looks and talks a lot like the great stunt performer himself. VERDICT Vestal's narrative is punctuated with imagined monologs from Knievel, raucous addresses that at first seem random but come by the thrilling conclusion to enrich the scope of this heartfelt and finely observed debut. [See Prepub Alert, 10/12/15.]—Michael Pucci, South Orange P.L., NJ

School Library Journal

11/01/2016
When 15-year-old Loretta's parents catch her sneaking out at night in 1974 Arizona, they accept Dean Harder's offer to make her his second wife. In their reclusive fundamentalist Mormon community, sister wives help men fulfill the sacred principle of plural marriage. Meanwhile in Idaho, Dean's teenage nephew, Jason, works his more mainstream Mormon family's dairy farm and sneaks off with his grandpa to see Evel Knievel attempt to jump the Snake River Canyon in a steam-powered rocket. Both Loretta and Jason yearn for different lives, but it isn't until the whole family gathers after Grandpa's death that the two teens dare to escape together. Richly descriptive writing and third-person storytelling at first seem to create distance between the characters and readers, and chapters told from Knievel's egotistical first-person point of view are jarring at first. Also, the "ick" factor in the plot includes more than just underage polygamy. There is a violent jackrabbit drive, for example, that Dean organizes with other men to rid Grandpa's farm of the pests that are ruining his crops (they use fire to drive the rabbits into a chute and then bash them to death as they exit). Ultimately, however, the writing is beautiful and the many narrative layers form a subtle and satisfying exploration of courage, lunacy, righteousness, lust, and more. VERDICT Teens will appreciate this fascinating historical novel for the suspense and complexity of Loretta's and Jason's responses to situations created by the adults in their lives.—Hope Baugh, Carmel Clay Public Library, Carmel, IN

Kirkus Reviews

★ 2016-01-21
The 1970s, that most unjustly derided of decades, is evoked with intimate detail in this coming-of-age story set in an American West that is expansive with possibility yet constrained in imagination. It's July, 1974. While President Richard Nixon is a month away from resigning in disgrace, 15-year-old Loretta dreams of a life beyond the limits imposed by her rigidly pious Mormon family in the dusty Arizona hinterlands. But just when she's poised to break away with her secret "Gentile" boyfriend, Bradshaw, Loretta's transgressions are found out, and her parents, believing her "soul [to be] in peril," force her to marry Dean Harder, a fundamentalist and polygamist with an already plentiful family. Later that same auspicious summer, Dean's teenage nephew Jason sneaks away from church with his Mormon grandpa to join the rabble watching Evel Knievel's attempt to vault the Snake River Canyon in a rocket-powered "skycycle." The jump fails, but Knievel's audacity makes a resounding impression on Jason, whose path intersects with Loretta's a year later in Idaho. Sensing in each other the same yearning to leap out of their respective cul-de-sacs of quiet desperation, they, along with Jason's best friend, Boyd, a comparably restive if more outgoing Native American teen, set off in a LeBaron sedan for Nevada and points south for release from their lives—and, though Loretta doesn't tell her fellow travelers, for Dean's secret stash of gold. Vestal, who established a reputation for depicting this physical and psychic terrain in his short-story collection, Godforsaken Idaho (2013), intersperses these incidents with funny, persuasively rendered monologues by Evel Knievel himself, speaking throughout as the wounded, embittered, and caustically eternal voice of anyone whose yearning to defy his or her own fate is thwarted as much by his or her own hubris as by fate itself. Vestal also leaves you with the funny feeling that this may not be the last we see of these thrill-seeking kids—or their would-be spoilsports. This debut novel captures the flailings and flights of hapless dreamers with prose that throbs like the strings of an electric bass playing its sad heart out in a near-desolate landscape.

Product Details

BN ID: 2940170474042
Publisher: Recorded Books, LLC
Publication date: 04/12/2016
Edition description: Unabridged

Read an Excerpt

***This excerpt is from an advance uncorrected proof***

Copyright © 2016 Shawn Vestal

July 6, 1974

Short Creek, Arizona

Loretta slides open her bedroom window and waits, listening to the house. She pops out the screen and slowly pulls it inside. The summer night is blue and black, filled with plump, spiny stars and the floral waft of alfalfa and irrigated fields. She swings one leg out, then the other, and sits on the sill. A tiny, muffled creak sounds, and she can’t tell if it comes from the house or the night or inside her jangled mind. She spends every day now thinking about the night, and this moment is always the same—the exhilarating passage from here to there. To the brief, momentary future. To Bradshaw.

            She drops to the ground and sets off across the lawn, hunched as if trying to stay below the searching beam of a powerful light. She is wearing her jeans, the one pair her father lets her keep for chores, and her clogs. Her Gentile clothes. The mountains, red by day, stand black and craggy against the rich ink of night. Their home is on the edge out here, on the edge of the Short Creek community just as she and her family are on the edge of it—half outsiders, not yet inside the prophet’s full embrace—but that makes it easier to sneak away without being spotted by the prophet’s men. The God Squad, Bradshaw calls them. If she sees car lights, she crouches in the ditch grass until they pass, but tonight she sees no car. She walks the barrow pit for a quarter mile, grass cool on her bare ankles, to where the dirt lane runs into county road and she sees Bradshaw’s Nova on the wide roadside, pale luster along the fender, signal lights glowing like the hot eyes of a new beast coiled against the earth.

            As she comes to the car, the passenger door opens, as if on its own, and the interior light blares, and there he is, Bradshaw, smile cocked on his hard, happy face. She feels it again, the sense that she doesn’t know if she loves him, or even if she likes him, because sometimes she yearns for a glimpse of him and sometimes she feels desperate to get away from him—Bradshaw, sitting there with his wrist draped on the steering wheel like a king—but what is certain is that she cannot resist his gravity. She falls toward him at a speed beyond her control.

            “There she is,” he says as she slides in. “Holy hell, Lori, you are a vision.”

            He leans over and presses his chapped lips against her mouth. He tastes of beer, yeasty and sour. He pulls away and looks at her searchingly, ghostly eyes somehow alight, head tilted, one curly sideburn grazed by the green dashboard glow.

            “Did you miss me, sweet Lori?”

            “I missed you.”

             “Did you think about me a whole bunch?”

            “I thought about you all the time.”

            She loves how much he seems to love her. He kisses her again, cupping the back of her head with a hand. She puts her hands on his back, feels the knots of muscle there. Sometimes she thinks he is trying to press his face through hers. To consume her. She wants this, always—this sin—but when it arrives she does not enjoy it, because he loses himself. He spreads a palm on her rib cage, thumb an inch from her breast. Then closer.

            They part. He breathes as if he’s been sprinting. “Did you think any more about it?” he says. He wants her to leave with him. To take off for good and put The Crick in the rearview mirror. To be together, he says. Together together.

            “I did,” she says. “I want to. But I don’t think yet. I don’t think now.”

            “Aww, Lori,” he says. “Don’t say that. Don’t you say that to me.” She wants to go. She wants to fly into her future, but she feels she must be very careful, must be precise and exact, or she will miss it. She is sure that her future is a specific place, a destination she will either reach or miss, and it awaits her out there somewhere away from all that is here. Away from the long cotton dresses. Away from the tedious days in church school, studying the same scriptures they study all day on Sundays. Away from her father’s stern but halfhearted righteousness and her mother’s constant ac- quiescence. And, mostly, away from the looming reality that no one ever says a word about: she is fifteen, she is eligible, she is a means now for her father to pursue his own righteousness. He cannot take another wife himself, but he can still serve the Principle— the principle of plural marriage. Celestial marriage. They have been welcoming certain brothers for dinners in their home. The men are always bright with questions for Loretta.

           

Bradshaw wrestles her to the seat for a while, and then they drive and talk. He loves to be listened to. He loves to tell her about the way he has handled something, the way he has put someone in their place. He is talking about his new boss, the turf farmer outside St. George.

            “So he keeps handing me the eleven-sixteenths, and I keep asking for the thirteen-sixteenths, and then he does it again,” he says, slapping a hand on the dash. “I say, bud, you got your glasses on?”

            His laugh is like a chugging motor. Why does he think she wants to hear this? The strange thing is, she does. She loves listening to him talk, to his strange locutions, his crudeness. So hungry I could eat the ass out of a cow, he’ll say. Shit oh dearThat smarmy bastard. He never utters a righteous word. It wasn’t all that long ago that Loretta thought he was her savior, the one who’d rescue her. She has been heading out into the night since she was thirteen, she and her friend Tonaya, meeting up with the Hurricane boys, the St. George boys, the boys the prophet had exiled. They were the crowd Loretta and Tonaya chased around whenever they could, sneaking out at night, joyriding on dirt roads, drinking beer, building bon- fires in the desert, shoplifting at the grocery store, riding in the backseat as the boys bashed mailboxes or keyed cars, coming home before dawn, climbing back in that bedroom window, back into the world where no one watched television, where they prayed con- stantly, or sat over scripture, or sang hymns, or walked to the neighbors to weed a garden. Out there, into the worldly world, and then back home, to reverence and boredom.

            The night she met Bradshaw, she and Tonaya were wedged in the backseat of an old Rambler station wagon owned by one of the boys, parked outside the 7-Eleven in Hurricane looking for some- one to buy them something—a six-pack, a bottle of sweet wine. That night, it was Bradshaw. Almost immediately, when he came around the side of the store and handed the bag into the car, he looked into the back and found Loretta’s eyes. He was older than the boys she was hanging around with, but younger than the men in Short Creek, the men whose eyes she felt on Sundays at church, the men who blushed if she returned their gaze. Bradshaw didn’t blush, ever. Everything about him announced that he did not harbor a doubt—his quick, bowlegged walk, eyes of washed-out blue and angular face, and the way he was always doing something handsome and prominent with his jaw, cocking it this way or that. Soon she was meeting him alone, and every time she climbed into his car he looked thrilled and he said, “There she is,” like he was announcing something the world had long awaited.

            Now, tonight, Bradshaw turns onto a dirt road and guns it, fish- tailing the Nova into the desert. They drive up into a bump of low hills where he will find a reason to stop again. It’s past midnight, almost one, Loretta guesses, and she remembers that tomorrow is Fast Sunday, the first Sunday of the month, and she has forgotten to stash something to eat.

            “There’s probably nothing open now, is there?” she asks. “Open for what?”

            “Some food. Anything. Tomorrow’s Fast Sunday.” “Tomorrow’s what Sunday?”

            Does Bradshaw not know what Fast Sunday is? The day of fast- ing? He’s lived down here all his life.

            “Fast Sunday. No eating. I get headaches if I don’t sneak something.”

            Bradshaw brays laughter. “A day of no eating. You Mormons. I swear.”

            You Mormons. Loretta doesn’t think of herself—of her family, of Short Creek—as Mormon, exactly, although everyone here thinks of themselves as the only true Mormons. In her mind, Mormons were what they were before they came here seven years ago. Mormons were what they were when they lived in Cedar City, went to the church on Main Street, the tan-brick wardhouse on a street with ordinary homes and a grocery store and a gas station. Mormons, she thinks, live in the real world, or at least closer to it. They had a television back then, and a radio in the kitchen. Her mother listened to country music. They dressed like real people, like worldly people—though, she knows, they were farmier and more country than Salt Lake City Mormons, the rich, blond Mormons, the ones you can barely tell are even Mormons at all. Mormons, she thinks, marry one person at a time.

            They came here when she turned eight—the age for her baptism. Her father had grown up in Short Creek, on the desert border be- tween Utah and Arizona, among the polygamists and fundamentalists, but he had left as a teenager, a rebellious boy encouraged by the prophet to leave. They had lived in Cedar and Loretta’s parents raised eight children, and he worked fixing cars at the town’s auto dealership. Loretta came late and unexpected, as her father had begun turning back toward the faith he had departed and hardening against the soft ways of the mainstream church. When it came time to baptize Loretta, he found he could not do so. They moved back to The Crick—where his brothers lived, where his parents had died. You cannot exactly join this church, Loretta knows; you cannot simply show up and convert to the Fundamentalist Church of Jesus Christ of Latter-day Saints, but because of his family and his history and his willingness to submit, her father was allowed to return, half-caste. Still, all these years later, they are not yet fully in the United Order—the inner circle of the most righteous, those living in the Principle of plural marriage—and yet are allowed to hope, to strive, probationary.

            She remembers the spring night her father told them they were returning. They sat around the small kitchen table, the smell of cut grass pungent through the screen door. A Pyrex dish of hamburger casserole, a meaty stew run through with ribbons of noodle and brownish clumps of tomato, sat before them. Her mother wore an ankle-length dress, nothing like she would usually wear. An exhausted pall shadowed her face, and she did not say one word. Loretta’s father, stout and slow, spoke in the deliberate voice that made him seem dumb; his hands were flat on the table beside his plate, grooved in engine black. He answered all of her questions in a tone that made it clear the decision had been made.

            “It is for your eternal soul, Loretta, that we do this,” he said. “Even if you can’t see that.”

            Loretta’s mother sat twisting her hands, galaxies of red dots spreading across her face and neck. They were both so old, Loretta knew even then—like grandparents. Her father was always wearily heaving himself up and around, always groaning toward the next task, and her mother moved with slow, weary resignation. And now there she was, dressed like a sister wife, dressed the way you would see the Short Creek women dressed when they came to town. Loretta wanted her mother to say something then, to say anything at all.

Loretta has never felt right here. She hates to braid her hair hates to sit quietly while the boys run and shout. She does not want to live in one of these strange, huge families, the men orbited by constellations of wives and children. She imagines her future as something like the ads in magazines she has glimpsed in stores, in the hair salon in St. George, those times her mother has let her go. Modern clothing and fast cars and makeup and shining tall buildings that glow at night and cigarettes and cocktails and every for- bidden thing. She loved the lipstick ad with the beautiful girl in black jeans lying on the hood of a pink Mustang and smirking into the camera. The name of the lipstick like a password: Tussy.

Bradshaw’s hand is inside her blouse, crawling over her back. Her mouth is sore, her neck is tired. He puts his hand on the inside of her thigh and squeezes. He takes the skin of her neck in his teeth and bites gently, but not gently enough. “Some night I won’t be able to stop myself,” he says, breath like a furnace. “I can’t be responsible.” Sometimes he holds her wrists so hard he leaves small bruises.

            He says he can’t help it, and she believes him because he acts like he can’t help it. She wants to do it, too, although she’s also scared it will create something unstoppable in Bradshaw, and she resents the way he pressures her. Still, she spends her days thinking about coming out into the night with Bradshaw and so she wonders if he is not a savior after all but a demon, since she will keep coming to him even as she wants it less and less.

Finally, they stop. He begins to ask her again about leaving. “Not yet, baby,” she says. “Not now.” She calls him baby because she wants to calm him, like a baby, and because she knows that this is how people talk to each other out in the world where her future lies.

“Well, holy shit, Lori, what are we waiting for?” “Money,” she says. “A plan or something.”

“I got your plan right here,” he says, taking her hand and placing it on the stiffening in his jeans.

She yanks it back and says, “I’m serious.”

If they leave now, all she’ll have is him.

Pink light is etching the hilltops when she returns. It is the coolest time of the day, the very early morning, and she yearns for sleep, wondering how she will steal slumber today. She crosses the lumpy, wormholed backyard and comes to her window. The house, the small Boise Cascade rancher in light blue and navy blue, is silent. Stepping between her mother’s paper flower bushes, she uses a finger to open the slider, hoists herself into the bedroom, and takes up the screen and replaces it. When she turns at last she leaps and gasps, startled by the sight of her father sitting on her bed.

            “I had not guessed you to be such a rebellious harlot,” he whispers.

            Loretta is frozen, her mind a storm.

            “Can you say nothing? Can you not invent some lie?”

            She is somehow not terrified, though she can’t think what to say or do. Her father stands. He comes toward her slowly, his sore- hipped walk, rage purpling his face. Her mother watches from the doorway. Loretta could outrun them, overpower them, probably, but she does not. He seizes her ponytail and slaps her on the side of the head. A slow-motion slap. It hurts less than she expects. He is large bellied and top-heavy, ready to tip, and it is this that she seizes on as he swings his arm slowly again and again, each strike hurting less than she expects, each blow breaking through whatever is happening now and making a path forward, she thinks, toward her future. He is speaking to her, growling, grunting, but she doesn’t hear him, and soon she can’t feel his blows. The flesh on the side of her face fills and puffs, rising like dough. He is old, he is old, and she is on her way to somewhere else.

            The day follows, still and silent. It is unspoken that she will re- main in her room. Awaiting what, she does not know. Her father does not go to his brother’s ranch, to care for the livestock they raise for the United Order. They do not go to church. Her father comes to put a lock on her bedroom door, a toolbox in his left hand and the lock in the other. He doesn’t look at her, canting his head away as if from light of punishing brightness. He mutters and fumbles. Her mother comes in with toast and eggs on a tray, red eyed and pale in her housecoat. Loretta wonders if they have forgotten it is Fast Sunday.

            She should have gone with Bradshaw. Should she have gone with Bradshaw? Which unknown path should she choose, and how should she choose it? All she knows is that while she waited for an answer, the paths closed down. Bradshaw won’t even know why she will stop showing up.

            Her father finishes and leaves. Then she hears him outside her bedroom window, doing something to the slider. Hours pass. Loretta, still clothed in her jeans and work blouse, lies on the bed. Everything has a thickened feel, as if all of life will be reduced now to this: a room, some food, and time. She falls asleep hard, and when she awakens to the clicking of the lock on her door, she is groggy and disoriented. She sits up to see her mother entering.

            As she sits on the bed, Loretta notes that she is still in her housecoat, the pilled flannel plaid. Loretta doesn’t speak. She has not said one word to them since climbing back in that window. She wonders if she will ever say another word to them. Her mother’s face looks older than Loretta has ever seen it, collapsing like fruit that’s turned. She speaks tentatively, tearfully.

            “Your father has made a decision,” she says. The words come at Loretta as if through water.

            “What you’ve done—” Her mother stops. “He feels—”

            She smooths her trembling hands outward along her legs, as though brushing crumbs to the floor.

            “We feel that you are in peril. That your soul is in peril.”

            Neither she nor her mother has anything to do with this. Neither has any part in it but to obey. Her father has agreed to place her with Brother Harder, with Dean Harder, the man who runs Zion’s Harvest, the food supply, a righteous man, a faithful member of the Order, who is ready to add to his heavenly family.

            “Place me?” Loretta asks.

            “You know,” her mother says, so quietly that Loretta can barely hear her over the sound of a sprinkler fanning the lawn outside.

             “You’ve known.”

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