Der erniedrigte Christus (Volume II): Metaphern und Metonymien in der russischen Kultur und Literatur
EN

This three-volume book investigates the Russian transformations of one of the central concepts of Greek Christology, the self-humiliation or kenosis of Christ. The author applies rhetoric (paradox, metaphor, metonymy) as a means to elucidate mechanisms of theological persuasion and to trace the representations of the humiliated Christ and his imitations in various media from liturgy and iconology to everyday practice and literary fiction. The exploration of post-Christian literature of the 19th and 20th century (N. Chernyshevskii, M. Gor’kii, N. Ostrovskii, Ven. Erofeev, Vl. Sorokin) demonstrates the existence of a kenotic Christology after Christianity.

RU

This three-volume book investigates the Russian transformations of one of the central concepts of Greek Christology, the self-humiliation or kenosis of Christ. The author applies rhetoric (paradox, metaphor, metonymy) as a means to elucidate mechanisms of theological persuasion and to trace the representations of the humiliated Christ and his imitations in various media from liturgy and iconology to everyday practice and literary fiction. The exploration of post-Christian literature of the 19th and 20th century (N. Chernyshevskii, M. Gor’kii, N. Ostrovskii, Ven. Erofeev, Vl. Sorokin) demonstrates the existence of a kenotic Christology after Christianity.

1144764180
Der erniedrigte Christus (Volume II): Metaphern und Metonymien in der russischen Kultur und Literatur
EN

This three-volume book investigates the Russian transformations of one of the central concepts of Greek Christology, the self-humiliation or kenosis of Christ. The author applies rhetoric (paradox, metaphor, metonymy) as a means to elucidate mechanisms of theological persuasion and to trace the representations of the humiliated Christ and his imitations in various media from liturgy and iconology to everyday practice and literary fiction. The exploration of post-Christian literature of the 19th and 20th century (N. Chernyshevskii, M. Gor’kii, N. Ostrovskii, Ven. Erofeev, Vl. Sorokin) demonstrates the existence of a kenotic Christology after Christianity.

RU

This three-volume book investigates the Russian transformations of one of the central concepts of Greek Christology, the self-humiliation or kenosis of Christ. The author applies rhetoric (paradox, metaphor, metonymy) as a means to elucidate mechanisms of theological persuasion and to trace the representations of the humiliated Christ and his imitations in various media from liturgy and iconology to everyday practice and literary fiction. The exploration of post-Christian literature of the 19th and 20th century (N. Chernyshevskii, M. Gor’kii, N. Ostrovskii, Ven. Erofeev, Vl. Sorokin) demonstrates the existence of a kenotic Christology after Christianity.

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Der erniedrigte Christus (Volume II): Metaphern und Metonymien in der russischen Kultur und Literatur

Der erniedrigte Christus (Volume II): Metaphern und Metonymien in der russischen Kultur und Literatur

Der erniedrigte Christus (Volume II): Metaphern und Metonymien in der russischen Kultur und Literatur

Der erniedrigte Christus (Volume II): Metaphern und Metonymien in der russischen Kultur und Literatur

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Overview

EN

This three-volume book investigates the Russian transformations of one of the central concepts of Greek Christology, the self-humiliation or kenosis of Christ. The author applies rhetoric (paradox, metaphor, metonymy) as a means to elucidate mechanisms of theological persuasion and to trace the representations of the humiliated Christ and his imitations in various media from liturgy and iconology to everyday practice and literary fiction. The exploration of post-Christian literature of the 19th and 20th century (N. Chernyshevskii, M. Gor’kii, N. Ostrovskii, Ven. Erofeev, Vl. Sorokin) demonstrates the existence of a kenotic Christology after Christianity.

RU

This three-volume book investigates the Russian transformations of one of the central concepts of Greek Christology, the self-humiliation or kenosis of Christ. The author applies rhetoric (paradox, metaphor, metonymy) as a means to elucidate mechanisms of theological persuasion and to trace the representations of the humiliated Christ and his imitations in various media from liturgy and iconology to everyday practice and literary fiction. The exploration of post-Christian literature of the 19th and 20th century (N. Chernyshevskii, M. Gor’kii, N. Ostrovskii, Ven. Erofeev, Vl. Sorokin) demonstrates the existence of a kenotic Christology after Christianity.


Product Details

ISBN-13: 9798887193823
Publisher: Academic Studies Press
Publication date: 01/30/2024
Series: Contemporary Western Rusistika
Pages: 510
Product dimensions: 6.00(w) x 9.00(h) x 1.12(d)
Language: Russian

About the Author

EN 

Dirk Uffelmann is Professor of Slavic Literatures at Justus Liebig UniversityGiessen, Germany. He is the author of Russian Culturosophy (1999, in German), Vladimir Sorokin’s Discourses (2020) and Polish Postcolonial Literature (2020, in Polish), and serves as President of the German Association of Slavists and coeditor of Zeitschrift für Slavische Philologie.

RU

Дирк Уффельманн – немецкий филолог-русист, профессор Института славистики Гисенского университета им. Юстуса Либиха. Автор монографии «Дискурсы Владимира Сорокина» (2022), соредактор сборников «Немецкое философское литературоведение наших дней» (2001), «Ускользающий контекст: русская философия в постсоветских условиях» (2002), «Там, внутри: практики внутренней колонизации в культурной истории России» (2021), а также журнала Zeitschrift für Slavische Philologie (с 2008 г.). 

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