The Dolorous Passion of Our Lord Jesus Christ

The Dolorous Passion of Our Lord Jesus Christ

3.7 39
by Anne Catherine Emmerich

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Anne Catherine Emmerich was born in Germany in 1774. As a child she believed that angels, saints, and the Holy Family visited and talked with her as she worked in the fields. At twenty-four, she had her first mystic vision of the sufferings of Christ, accompanied by stigmata and bleeding. At twenty-nine, she became an Augustinian nun and continued to have visions and…  See more details below


Anne Catherine Emmerich was born in Germany in 1774. As a child she believed that angels, saints, and the Holy Family visited and talked with her as she worked in the fields. At twenty-four, she had her first mystic vision of the sufferings of Christ, accompanied by stigmata and bleeding. At twenty-nine, she became an Augustinian nun and continued to have visions and stigmata. In her visions she recounted scenes from the life of Christ, which she seemed to have witnessed. These phenomena brought her fame and investigation by both science and the Church.

This book was one of the sources for Mel Gibson's motion picture, The Passion of Christ.

Editorial Reviews

Catholic Encyclopedia
"[Emmerich's] visions go into details, often slight, which give them a vividness that strongly holds the reader's interest as one graphic scene follows another in rapid succession as if visible to the physical eye. Other mystics are more concerned with ideas, she with events; others stop to meditate aloud and to guide the reader's thoughts, she lets the facts speak for themselves with the simplicity, brevity, and security of a Gospel narrative."

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Neeland Media
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5.98(w) x 9.02(h) x 0.43(d)

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By Anne Catherine Emmerich

Dover Publications, Inc.

Copyright © 1923 Dover Publications, Inc.
All rights reserved.
ISBN: 978-0-486-11744-7



Preparations for the Pasch.

Holy Thursday, the 13th Nisan (29th of March).

YESTERDAY evening it was that the last great public repast of our Lord and his friends took place in the house of Simon the Leper, at Bethania, and Mary Magdalen for the last time anointed the feet of Jesus with precious oint ment. Judas was scandalised upon this occasion, and hastened forthwith to Jerusalem again to conspire with the high-priests for the betrayal of Jesus into their hands. After the repast, Jesus returned to the house of Lazarus, and some of the Apostles went to the inn situated beyond Bethania. During the night Nicodemus again came to Lazarus' house, had a long conversation with our Lord, and returned before daylight to Jerusalem, being accompanied part of the way by Lazarus.

The disciples had already asked Jesus where he would eat the Pasch. To-day, before dawn, our Lord sent for Peter, James, and John, spoke to them at some length concerning all they had to prepare and order at Jerusalem, and told them that when ascending Mount Sion, they would meet the man carrying a pitcher of water. They were already well acquainted with this man, for at the last Pasch, at Bethania, it had been him who prepared the meal for Jesus, and this is why St. Matthew says: a certain man. They were to follow him home, and say to him : The Master saith, My time is near at hand, with thee I make the pasch with my disciples (Matt. xxvi. 18). They were then to be shown the supper-room, and make all necessary preparations.

I saw the two Apostles ascending towards Jerusalem, along a ravine, to the south of the Temple, and in the direction of the north side of Sion. On the southern side of the mountain on which the Temple stood, there were some rows of houses; and they walked opposite these houses, following the stream of an intervening torrent. When they had reached the summit of Mount Sion, which is higher than the mountain of the Temple, they turned their steps towards the south, and, just at the beginning of a small ascent, met the man who had been named to them; they followed and spoke to him as Jesus had commanded. He was much gratified by their words, and answered, that a supper had already been ordered to be prepared at his house (probably by Nicodemus), but that he had not been aware for whom, and was delighted to learn that it was for Jesus. This man's name was Heli, and he was the brother-in-law of Zachary of Hebron, in whose house Jesus had in the preceding year announced the death of John the Baptist. He had only one son, who was a Levite, and a friend of St. Luke, before the latter was called by our Lord, and five daughters, all of whom were unmarried. He went up every year with his servants for the festival of the Pasch, hired a room and prepared the Pasch for persons who had no friend in the town to lodge with. This year he had hired a supper-room which belonged to Nicodemus and Joseph of Arimathea. He showed the two Apostles its position and interior arrangement.



The Supper-Room.

ON the southern side of Mount Sion, not far from the ruined Castle of David, and the market held on the ascent leading to that Castle, there stood, towards the east, an ancient and solid building, between rows of thick trees, in the midst of a spacious court surrounded by strong walls. To the right and left of the entrance, other buildings were to be seen adjoining the wall, particularly to the right, where stood the dwelling of the major- domo, and close to it the house in which the Blessed Virgin and the holy women spent most of their time after the death of Jesus. The supper-room, which was originally larger, had formerly been inhabited by David's brave captains, who had there learned the use of arms.

Previous to the building of the Temple, the Ark of the Covenant had been deposited there for a considerable length of time, and traces of its presence were still to be found in an underground room. I have also seen tne Prophet Malachy hidden beneath this same roof : he there wrote his prophecies concerning the Blessed Sacrament and the Sacrifice of the New Law. Solomon held this house in honour, and performed within its walls some figurative and symbolical action, which I have forgotten. When a great part of Jerusalem was destroyed by the Babylonians, this house was spared. I have seen many other things concerning this same house, but I only remember what I have now told.

This building was in a very dilapidated state when it became the property of Nicodemus and Joseph of Arimathea, who arranged the principal building in a very suitable manner, and let it as a supper-room to strangers coming to Jerusalem for the purpose of celebrating the festival of the Pasch. Thus it was that our Lord had made use of it the previous year. Moreover, the house and surrounding buildings served as warehouses for monuments and other stones, and as workshops for the labourers ; for Joseph of Arimathea possessed valuable quarries in his own country, from which he had large blocks of stone brought, that his workmen might fashion them, under his own eye, into tombs, architectural ornaments, and columns, for sale. Nicodemus had a share in this business, and used to spend many leisure hours himself in sculpturing. He worked in the room, or in a subterraneous apartment which was beneath it, excepting at the times of the festivals ; and this occupation having brought him into connection with Joseph of Arimathea, they had become friends, and often joined together in various transactions.

This morning, whilst Peter and John were conversing with the man who had hired the supper-room, I saw Nicodemus in the buildings to the left of the court, where a great many stones which filled up the passages leading to the supper-room had been placed. A week before, I had seen several persons engaged in putting the stones on one side, cleaning the court, and preparing the supper-room for the celebration of the Pasch ; it even appears to me that there were among them some disciples of our Lord, perhaps Aram and Themein, the cousins of Joseph of Arimathea.

The supper-room, properly so called, was nearly in the centre of the court ; its length was greater than its width; it was surrounded by a row of low pillars, and if the spaces between the pillars had been cleared, would have formed a part of the large inner room, for the whole edifice was, as it were, transparent ; only it was usual, except on special occasions, for the passages to be closed up. The room was lighted by apertures at the top of the walls. In front, there was first a vestibule, into which three doors gave entrance; next, the large inner room, where several lamps hung from the platform; the walls were ornamented for the festival, half way up, with beautiful matting or tapestry, and an aperture had been made in the roof, and covered over with transparent blue gauze.

The back part of this room was separated from the rest by a curtain, also of blue transparent gauze. This division of the supper-room into three parts gave a resemblance to the Temple—thus forming the outer Court, the Holy, and the Holy of Holies. In the last of these divisions, on both sides, the dresses and other things necessary for the celebration of the feast were placed. In the centre there was a species of altar. A stone bench raised on three steps, and of a rectangular triangular shape, came out of the wall; it must have constituted the upper part of the oven used for roasting the Paschal Lamb, for to-day the steps were quite heated during the repast. I cannot describe in detail all that there was in this part of the room, but all kinds of arrangements were being made there for preparing the Paschal Supper. Above this hearth or altar, there was a species of niche in the, wall, in front of which I saw an image of the Paschal Lamb, with a knife in its throat, and the blood appearing to flow drop by drop upon the altar; but I do not remember distinctly how that was done. In a niche in the wall there were three cupboards of various colours, which turned like our tabernacles, for opening or closing. A number of vessels used in the celebration of the Pasch were kept in them; later, the Blessed Sacrament was placed there.

In the rooms at the sides of the supper-room, there were some couches, on which thick coverlids rolled up were placed, and which could be used as beds. There were spacious cellars beneath the whole of this building. The Ark of the Covenant was formerly deposited under the very spot where the hearth was afterwards built. Five gutters, under the house, served to convey the refuse to the slope of the hill, on the upper part of which the house was built. I had previously seen Jesus preach and perform miraculous cures there, and the disciples frequently passed the night in the side rooms.



Arrangements for eating the Paschal Lamb.

WHEN the disciples had spoken to Heli of Hebron, the latter went back into the house by the court, but they turned to the right, and hastened down the north side of the hill, through Sion. They passed over a bridge, and walking along a road covered with brambles, reached the other side of the ravine, which was in front of the Temple, and of the row of houses which were to the south of that building. There stood the house of the aged Simeon, who died in the Temple after the presentation of our Lord ; and his sons, some of whom were disciples of Jesus in secret, were actually living there. The Apostles spoke to one of them, a tall dark-complexioned man, who held some office in the Temple. They went with him to the eastern side of the Temple, through that part of Ophel by which Jesus made his entry into Jerusalem on Palm-Sunday, and thence to the cattle-market, which stood in the town, to the north of the Temple. In the southern part of this market I saw little enclosures in which some beautiful lambs were gambolling about. Here it was that lambs for the Pasch were bought. I saw the son of Simeon enter one of these enclosures; and the lambs gambolled round him as if they knew him. He chose out four, which were carried to the supper-room. In the afternoon I saw him in the supper-room, engaged in preparing the Paschal Lamb.

I saw Peter and John go to several different parts of the town, and order various things. I saw them also standing opposite the door of a house situated to the north of Mount Calvary, where the disciples of Jesus lodged the greatest part of the time, and which belonged to Seraphia (afterwards called Veronica). Peter and John sent some disciples from thence to the supper-room, giving them several commissions, which I have forgotten. They also went into Seraphia's house, where they had several arrangements to make. Her husband, who was a member of the council, was usually absent and engaged in business; but even when he was at home she saw little of him. She was a woman of about the age of the Blessed Virgin, and had long been connected with the Holy Family ; for when the Child Jesus remained the three days in Jerusalem after the feast, she it was who supplied him with food.

The two Apostles took from thence, among other things, the chalice of which our Lord made use in the institution of the Holy Eucharist.



The Chalice used at the Last Supper.

THE chalice which the Apostles brought from Veronica's house was wonderful and mysterious in its appearance. It had been kept a long time in the Temple among other precious objects of great antiquity, the use and origin of which had been forgotten. The same has been in some degree the case in the Christian Church, where many consecrated jewels have been forgotten and fallen into disuse with time. Ancient vases and jewels, buried beneath the Temple, had often been dug up, sold, or reset. Thus it was that, by God's permission, this holy vessel, which none had ever been able to melt down on account of its being made of some unknown material, and which had been found by the priests in the treasury of the Temple among other objects no longer made use of, had been sold to some antiquaries. It was bought by Seraphia, was several times made use of by Jesus in the celebration of festivals, and, from the day of the Last Supper, became the exclusive property of the holy Christian community. This vessel was not always the same as when used by our Lord at his Last Supper, and perhaps it was upon that occasion that the various pieces which composed it were first put together. The great chalice stood upon a plate, out of which a species of tablet could also be drawn, and around it there were six little glasses. The great chalice contained another smaller vase ; above it there was a small plate, and then came a round cover. A spoon was inserted in the foot of the chalice, and could be easily drawn out for use. All these different vessels were covered with fine linen, and, if I am not mistaken, were wrapped up in a case made of leather. The great chalice was composed of the cup and of the foot, which last must have been joined on to it at a later period, for it was of a different material. The cup was pear-shaped, massive, dark-coloured, and highly polished, with gold ornaments, and two small handles by which it could be lifted. The foot was of virgin gold, elaborately worked, ornamented with a serpent and a small bunch of grapes, and enriched with precious stones.

The chalice was left in the Church of Jerusalem, in the hands of St. James the Less; and I see that it is still preserved in that town—it will reappear some day, in the same manner as before. Other Churches took the little cups which surrounded it; one was taken to Antioch, and another to Ephesus. They belonged to the patriarchs, who drank some mysterious beverage out of them when they received or gave a Benediction, as I have seen many times.

The great chalice had formerly been in the possession of Abraham ; Melchisedech brought it with him from the land of Semiramis to the land of Canaan, when he was beginning to found some settlements on the spot where Jerusalem was afterwards built; he made use of it then for offering sacrifice, when he offered bread and wine in the presence of Abraham, and he left it in the possession of that holy patriarch. This same chalice had also been preserved in Noah's Ark.



Jesus goes up to Jerusalem.

IN the morning, while the Apostles were engaged at Jerusalem in preparing for the Pasch, Jesus, who had remained at Bethania, took an affecting leave of the holy women, of Lazarus, and of his Blessed Mother, and gave them some final instructions. I saw our Lord conversing apart with his Mother, and he told her, among other things, that he had sent Peter, the apostle of faith, and John, the apostle of love, to prepare for the Pasch at Jerusalem. He said, in speaking of Magdalen, whose grief was excessive, that her love was great, but still somewhat human, and that on this account her sorrow made her beside herself. He spoke also of the schemes of the traitor Judas, and the Blessed Virgin prayed for him. Judas had again left Bethania to go to Jerusalem, under pretence of paying some debts that were due. He spent his whole day in hurrying backwards and forwards from one Pharisee to another, and making his final agreements with them. He was shown the soldiers who had been engaged to seize the person of our Divine Saviour, and he so arranged his journeys to and fro as to be able to account for his absence. I beheld all his wicked schemes and all his thoughts. He was naturally active and obliging, but these good qualities were choked by avarice, ambition, and envy, which passions he made no effort to control. In our Lord's absence he had even performed miracles and healed the sick.

When our Lord announced to his Blessed Mother what was going to take place, she besought him, in the most touching terms, to let her die with him. But he exhorted her to show more calmness in her sorrow than the other women, told her that he should rise again, and named the very spot where he should appear to her. She did not weep much, but her grief was indescribable, and there was something almost awful in her look of deep recollection. Our Divine Lord returned thanks, as a loving Son, for all the love she had borne him, and pressed her to his heart. He also told her that he would make the Last Supper with her, spiritually, and named the hour at which she would receive his precious Body and Blood. Then once more he, in touching language, bade farewell to all, and gave them different instructions.

About twelve o'clock in the day, Jesus and the nine Apostles went from Bethania up to Jerusalem, followed by seven disciples, who, with the exception of Nathaniel and Silas, came from Jerusalem and the neighbourhood. Among these were John, Mark, and the son of the poor widow who, the Thursday previous, had offered her mite in the Temple, whilst Jesus was preaching there. Jesus had taken him into his company a few days before. The holy women set off later.


Excerpted from THE DOLOROUS PASSION OF OUR LORD JESUS CHRIST by Anne Catherine Emmerich. Copyright © 1923 Dover Publications, Inc.. Excerpted by permission of Dover Publications, Inc..
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

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The Dolorous Passion of Our Lord Jesus Christ (Barnes & Noble Library of Essential Reading) 3.7 out of 5 based on 0 ratings. 39 reviews.
Guest More than 1 year ago
Very Emotional. I'm reading it now for the third time. Written by a nun who was graced with the visions of Jesus' last days and crucifiction. You'll feel like you're there. I constantly have to stop and pause from reading and either pray for forgivness or take some deep breaths to go on reading. It's crushingly painful to read at times.
Anonymous More than 1 year ago
It is a very great book. it contains many more details that fills up the empty spots that occurred during the last supper to the walk to caiphas judgement.
Guest More than 1 year ago
I read this book a couple of years ago and simply could not put it down. Simply put, it fills in all the details that are left out of the 4 Gospels. Our Lord took Sister Emmerich back to the time of His Passion and she was able to witness it first hand. This book is the diary of these visions. I saw Mel Gibson's movie and was not surprised at all simply because this book prepared me for what I was to see. Actually, Mel Gibson sanitized the movie somewhat. The book goes into much greater detail than the movie. You will NOT regret purchasing this book, you may end up buying extras to give to others!!!
Lilypad74 More than 1 year ago
The book offers some interesting background to the events surrounding Christ's passion and death. Accuracy of clothing, customs, religious practices are vividly clear, as though you are there. This is not however, an orthodox, scriptural account but the purported visions of an elderly, ill nun who admits to only partial recall. Individual religious fervor and personal piety make this a wonderful inspirational piece. One can fully appreciate the blood lust of Roman torture and ultimate cruelty of crucifixion. Be careful not to substitute the Gospel of Gibson for the authentic scripture.
Guest More than 1 year ago
Indeed, without reading the book where the authors are able to take you to the hearts and mind of Jesus Christ, his mother, Magdalen and others, you cannot fully understand the horrific and necessary sacrifice the Lord did for mankind...after reading this book and seeing the movie, it will make you think 100 times about ever sinning again....Carol, Speech & Lang. student, Springfield, Massachusetts
Guest More than 1 year ago
When you read this book, you will think that Mel Gibson had teamed up with Disney when he made his movie adaptation. This book is 100 times more graphically violent than the movie. Yet -unlike the movie- the violence does not overwhelm the message of love. There is a superb balance between the depictions of brutality and the immense compassion of Jesus for his persecuters and all mankind. And there is not even a hint of anti-semitism in this book - in fact Emmerich goes in great detail about the conversions of Jesus tormentors and of the Jews who opposed Jesus' exicution. I was struck that an uneducated nun like Emmerich knew so much about ancient Israel and it's customs. She illuminates and fills in gaps in the gospel accounts and beautifully harmonizes the supposed 'contradictory' elements for in gospels. She describes everything as though she were an eyewitness and her style is so simple and straight-forward that you cannot help but to believe it. I am not sure all of the historical and cultural details are correct, but she asserts many times that she doesn't remember every vision clearly and that it is hard for her to describe certain things. Regardless if you read this accout with faith or skepticism, you will fail to be deeply moved by Jesus' love for sinners.
Anonymous More than 1 year ago
I was interested in something spiritual. I read the whole book but I have a few thoughts. First it is not 'endorsed' by the churc, which was ok until I googled and found the writer used some poetic license. then I wondered what he added to her story because it made a better story. There are many things she did not remember. Otherwise it is very readable and interesting.
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Anonymous More than 1 year ago
What a gift from her most precious spouse. To see, know, transport, suffer, share in so many intament moments that her spouses family went through to get to our Divine Christ. It is a marvelous recognition of humanity in spirit without saying the obvious i.e., that our bodies are just a host to something SO much more that we can't readily comprehend in physicality. God and His mysteries ... I can not get enough!!
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