Overview

Domestic Folk-Lore, written by Rev. Thomas Firminger Thiselton Dyer, M.A., Oxon., (1848 – 1923) also the author of "British Popular Customs," and "English Folk-lore," &c. Published in London, Paris, and New York in 1881. (222 pages)

The Publisher has copy-edited this book to improve the formatting, style and accuracy of the text to make it readable. This did not involve changing the substance of the text. Some books, due to age and other ...
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Domestic Folk-Lore

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Overview

Domestic Folk-Lore, written by Rev. Thomas Firminger Thiselton Dyer, M.A., Oxon., (1848 – 1923) also the author of "British Popular Customs," and "English Folk-lore," &c. Published in London, Paris, and New York in 1881. (222 pages)

The Publisher has copy-edited this book to improve the formatting, style and accuracy of the text to make it readable. This did not involve changing the substance of the text. Some books, due to age and other factors may contain imperfections. Since there are many books such as this one that are important and beneficial to literary interests, we have made it digitally available and have brought it back into print for the preservation of printed works of the past.

CONTENTS:

CHAPTER I. BIRTH AND INFANCY — CHAPTER II. CHILDHOOD — CHAPTER III. LOVE AND COURTSHIP — CHAPTER IV. MARRIAGE — CHAPTER V. DEATH AND BURIAL — CHAPTER VI. THE HUMAN BODY — CHAPTER VII. ARTICLES OF DRESS — CHAPTER VIII. TABLE SUPERSTITIONS — CHAPTER IX. FURNITURE OMENS — CHAPTER X. HOUSEHOLD SUPERSTITIONS — CHAPTER XI. POPULAR DIVINATIONS — CHAPTER XII. COMMON AILMENTS — CHAPTER XIII. MISCELLANEOUS HOUSEHOLD LORE.

PREFACE:

...For the name "Folk-lore" in its present signification, embracing the Popular Traditions, Proverbial Sayings, Superstitions, and Customs of the people, we are in a great measure indebted to the late editor of Notes and Queries —Mr. W. J. Thorns—who, in an anonymous contribution to the Athenæum of 22nd August, 1846, very aptly suggested this comprehensive term, which has since been adopted as the recognized title of what has now become an important branch of antiquarian research.
...The study of Folk-lore is year by year receiving greater attention, its object being to collect, classify, and preserve survivals of popular belief, and to trace them as far as possible to their original source. This task is no easy one, as school-boards and railways are fast sweeping away every vestige of the old beliefs and customs which, in days gone by, held such a prominent place in social and domestic life. The Folk-lorist has, also, to deal with remote periods, and to examine the history of tales and traditions which have been handed down from the distant past and have lost much of their meaning in the lapse of years. But, as a writer in the Standard has pointed out, Folk-lore students tread on no man's toes. "They take up points of history which the historian despises, and deal with monuments more intangible but infinitely more ancient than those about which Sir John Lubbock is so solicitous. They prosper and are happy on the crumbs dropped from the tables of the learned, and grow scientifically rich on the refuse which less skillful craftsmen toss aside as useless. The tales with which the nurse wiles her charge asleep provide for the Folk-lore student a succulent banquet—for he knows that there is scarcely a child's story or a vain thought that may not be traced back to the boyhood of the world, and to those primitive races from which so many polished nations have sprung."
...The field of research, too, in which the Folk-lorist is engaged is a most extensive one, supplying materials for investigation of a wide-spread character. Thus he recognizes and, as far as he possibly can, explains the smallest item of superstition wherever found, not limiting his inquiries to any one subject. This, therefore, whilst enhancing the value of Folklore as a study, in the same degree increases its interest, since with a perfect impartiality it lays bare superstition as it exists among all classes of society. Whilst condemning, it may be, the uneducated peasant who places credence in the village fortune-teller or "cunning man," we are apt to forget how oftentimes persons belonging to the higher classes are found consulting with equal faith some clairvoyant or spirit-medium.
...Hence, however reluctant the intelligent part of the community may be to own the fact, it must be admitted that superstition, in one form, or another, dwells beneath the surface of most human hearts, although it may frequently display itself in the most disguised or refined form. Among the lower orders, as a writer has observed, "it wears its old fashions, in the higher it changes with the rapidity of modes in fashionable circles." Indeed, it is no matter of surprise that superstition prevails among the poor and ignorant, when we find the affluent and enlightened in many cases quite as ready to repose their belief in the most illogical ideas.
...In conclusion, we would only add that the present little volume has been written with a view of showing how this rule applies even to the daily routine of Domestic Life, every department of which, as will be seen in the following pages, has its own Folk-lore.
T. F. THISELTON
Dyer. Brighton, May, 1881.
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Product Details

  • BN ID: 2940016517490
  • Publisher: Digital Text Publishing Company
  • Publication date: 4/13/2013
  • Sold by: Barnes & Noble
  • Format: eBook
  • Pages: 222
  • File size: 123 KB

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