Domestic Slavery Considered as a Scriptural Institution: Francis Wayland and Richard Fuller

Domestic Slavery Considered as a Scriptural Institution: Francis Wayland and Richard Fuller

Domestic Slavery Considered as a Scriptural Institution: Francis Wayland and Richard Fuller

Domestic Slavery Considered as a Scriptural Institution: Francis Wayland and Richard Fuller

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Overview

Domestic Slavery originated in the nineteenth century as a literary debate between two Baptist leaders over the Bible's teachings on slavery. The chapters were originally letters published in a Baptist newspaper in Boston, Massachusetts. Southern pastor Richard Fuller and Northern educator Francis Wayland were each able defenders of their respective positions. These men were also good friends who believed that a difference of opinion about slavery should not necessitate a breaking of Christian fellowship. Unfortunately, these two Baptists leaders proved naive in this regard. Just weeks after the publication of the correspondence in book form, Fuller's Southern Baptist Convention broke away from the larger Baptist denomination and formed a new ecclesiastical body. A number of issues factored into the division, though the slavery debate was what ultimately led to the creation of a separate Baptist denomination in the South. Historians of Southern religion consider Domestic Slavery to be one of the major contributions to the nineteenth-century debate over the peculiar institution. This critical edition of Domestic Slavery, which includes annotations and an appendix of related documents, represents the first reprint of this important work to be published since the mid-nineteenth century. Scholars of Southern culture and religious history will benefit from a close examination of what was undoubtedly the most significant Baptist contribution to the slavery debate in the years leading to the Civil War.


Product Details

ISBN-13: 9780881461077
Publisher: Mercer University Press
Publication date: 08/01/2021
Edition description: New Edition
Pages: 216
Product dimensions: 6.10(w) x 9.10(h) x 0.90(d)

About the Author

Keith Harper is professor of Baptist Studies at Southeastern Baptist Theological Seminary in Wake Forest, North Carolina. He is the editor of SEND THE LIGHT: LOTTIE MOON'S LETTERS AND OTHER WRITING and RESCUE THE PERISHING: SELECTED LETTERS FROM ANNIE ARMSTRONG AND OTHER WRITINGS.

Nathan A. Finn is a historian and theologian who writes widely on topics related to Baptist history and thought, Jonathan Edwards, Christian spirituality, and ecclesiology. He serves as Dean of the School of Theology and Missions and Professor of Christian Thought and Tradition at Union University in Jackson, TN. He is also an ordained minister who has served in a variety of pastoral roles in local churches.

Table of Contents


Acknowledgments     vii
Introduction     ix
Introduction to the 1847 Edition     1
The Letter from Dr. Fuller to the Editor of the Christian Reflector     3
Dr. Wayland's Letters to Dr. Fuller     12
Errors on Both Sides     12
Definition of Slavery-Two Meanings of the Term Moral Evil-Slavery a Violation of Human Rights     18
The Holding of Slaves Does Not Necessarily Involve Guilt-Principles by Which the Innocence or Guilt Is to Be Determined     28
Examination of the Argument in Favor of SLAVERY from the Old Testament     38
The Doctrine of Expediency     49
The Argument in Favor of Slavery from the New Testament     58
The Method of Prohibiting Slavery in the New Testament-Principles and Permission     71
The Duties Devolving on Christian Slaveholders     82
Dr. Fuller's Letters to Dr. Wayland     94
The Southern States Not Answerable for the Existence of Domestic Slavery     94
Slavery Is Not to be Confounded with the Abuses of Slavery     102
Slavery Proper, No Violation of Right-Analogy with Civil Government-Despotism-Comparison of the Condition of Slaves with That of Laborers in Other Countries     109
The Argument from the Old Testament     122
The Argument form the NewTestament-Argument, Inference, Proof, Demonstration     136
The Mode of Teaching by Principle in this Case at Variance with the Character of God-The Practice of the Primitive Church     149
Dr Wayland's Closing Letter     166
Appendix I     187
Appendix II     198
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