Early Christian Women and Pagan Opinion: The Power of the Hysterical Woman / Edition 1

Early Christian Women and Pagan Opinion: The Power of the Hysterical Woman / Edition 1

by Margaret Y. MacDonald
     
 

Public reaction to the church, and its influence on the lives of early Christian women.See more details below

Overview

Public reaction to the church, and its influence on the lives of early Christian women.

Product Details

ISBN-13:
9780521567282
Publisher:
Cambridge University Press
Publication date:
01/28/2005
Edition description:
New Edition
Pages:
292
Product dimensions:
5.43(w) x 8.50(h) x 0.67(d)

Table of Contents

Introduction: 1. Defining the task; 2. Women's studies in early Christianity and cultural anthropology; 3. Honour and shame; 4. Public, male/ private, female; 5. A social-scientific concept of power; Part I. Pagan Reaction to Early Christian Women in the Second Century CE: 1. Pliny; 2. Marcus Cornelius Fronto; 3. Lucius Apuleius; 4. Lucian of Samosata; 5. Galen of Pergamum; 6. Celsus; 7. Conclusion; Part II. Celibacy, Women, and Early Church Responses to Public Opinion: 1. Paul's teaching on marriage as a 'conversionist' response to the world; 2. Paul's focus on women holy in body and spirit in 1 Corinthians 7; 3. A focus on women in light of the values of honor and shame; 4. 1 Timothy 5.3-16 - second-century celibate women under public scrutiny; 5. When the private becomes public - contacts between 1 Timothy 5.3-16 and the Acts of Paul and Thecla; Part III. Marriage, Women, and Early Church Responses to Public Opinion: 1. 1 Corinthians 7.12-16 - the evangelising potential of household relations; 2. 1 Peter 3.1-16 - recovering the lives of the quiet evangelists; 3. Justin's woman married to an unchaste husband - religious sensiblities and life with a pagan husband; 4. Married life and the social reality of women in the communities of Ignatius of Antioch; 5. From Ephesians 5.21-33 to Ignatius, Letter to Polycarp 5.1-2 - the evolution of authority structures governing the lives of married women; 6. The church-bride and married women as mediators between the church and the world; 7. Conclusion; General conclusion.

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