Early Mormon Dcouments, Volume 2

Early Mormon Dcouments, Volume 2

by Dan Vogel
     
 

 Who else, besides Joseph Smith, saw the gold plates from which the Book of Mormon was translated? Martin Harris, one of the Three Witnesses, said that he saw the holy record with his “spiritual eyes,” that the plates were otherwise kept concealed in a wooden box, wrapped in a cloth, and that nobody saw them. The Eight Witnesses, according to

Overview

 Who else, besides Joseph Smith, saw the gold plates from which the Book of Mormon was translated? Martin Harris, one of the Three Witnesses, said that he saw the holy record with his “spiritual eyes,” that the plates were otherwise kept concealed in a wooden box, wrapped in a cloth, and that nobody saw them. The Eight Witnesses, according to Harris, hesitated to sign a written testimonial for the same reason; they had not seen the plates with their natural eyes.

Early Mormon Documents: Volume Two provides all of the available statements by Harris and Oliver Cowdery (other witnesses are featured in subsequent volumes) so that readers can judge for themselves the meaning of these testimonies. In addition, Harris and Cowdery recall Joseph Smith’s treasure hunting, his spiritual gifts, and the process of translating the gold plates. Together their accounts constitute a thoroughly documented, first-person narrative of Mormon origins.

One section of Volume Two contains reminiscences by non-Mormon typesetter John Gilbert, whose contribution to the Book of Mormon has previously been inadequately acknowledged. When the printer’s manuscript was delivered to Gilbert’s office in downtown Palmyra, New York, it was unpunctuated—a stream of words without sentence breaks, commas, paragraph indentations, or capitalization—and Cowdery relied on Gilbert’s copy-editing skills. Smith was at the time living near his inlaws’ house in Pennsylvania. Gilbert’s interpretations have appeared in published editions of the Book of Mormon ever since.

Finally, editor Dan Vogel has included in this volume interviews with the Smiths’ Palmyra neighbors. That “a prophet is not without honor except in his home town” was true in Joseph Smith’s case. When he announced that God had called him to do a “marvelous work,” people reacted with astonishment. Not that he was a particularly troublesome young man; he simply lacked the credentials usually associated with religious leadership. He was “a clever, jovial boy” with a penchant for adventure and mischief, according to neighbors, and one who enjoyed a whiskey-and-water with friends and occasionally got into a scuffle. Such adolescent behavior assumed sinister overtones only later in light of Joseph’s blossoming religiosity. His claims antagonized not only the pious members of the local society but also his former treasure-hunting companions. Meanwhile the local press lampooned his vision of the “spirit of the money diggers,” describing this apparition as “a little old man . . . clad [in an] Indian blanket and moccasins” who spoke “reformed Egyptian.”

Although similar bias is evident in some neighbors’ accounts, their memories are significant in instances where they corroborate statements made by Smith family members and early Mormon converts. In addition, some of Smith’s early acquaintances—John Stafford, the brothers Benjamin, Lorenzo, and Orlando Saunders—are “friendly sources,” according to Vogel. Others provide information about the general cultural environment. For instance, Willard Chase, whose sister was a village scryer, criticized Smith for having borrowed a seer stone without returning it. While Chase and others denied belief in mysticism, they nonetheless confirmed its prevalence in western New York.

Product Details

ISBN-13:
9781560850939
Publisher:
Signature Books, Incorporated
Publication date:
02/28/1999
Series:
Early Mormon Documents Series
Edition description:
1
Pages:
704
Product dimensions:
6.40(w) x 9.20(h) x 1.60(d)
Age Range:
18 Years

Read an Excerpt

INTRODUCTION TO PALMYRA AND MANCHESTER, NEW YORK, DOCUMENTS

Discouraged by three successive years of crop failure, Joseph Smith, Sr., left Norwich, Vermont, in the late summer or early fall of 1816 in search of a better land. The remainder of his family joined him in Palmyra, Ontario County (Wayne County after 1823), sometime in the winter of 1816-17, perhaps in January. The earliest record of the Smith family’s presence in Palmyra is a road list of April 1817, apparently locating them at the west end of Palmyra’s Main Street (see III.L.1, PALMYRA [NY] ROAD LISTS, 1817-1822).

The Smiths may have lived in Palmyra Village for as long as three years, where among other things they ran a “cake and beer shop” (III.J.8, POMEROY TUCKER ACCOUNT, 1867, 12). During their residence, Joseph Sr. continued having visionary dreams, one in 1818 and another the following year (I.B.5, LUCY SMITH HISTORY, 1845, MS:Frags. 2 & 4), and Joseph Jr. began searching the Bible and investigating various churches (I.A.7, JOSEPH SMITH HISTORY, 1832, 1-2). 

Meet the Author

Dan Vogel is the editor of Early Mormon Documents, a five-volume series that won Best Documentary awards from both the Mormon History Association and the John Whitmer Historical Association. He is the editor of The Word of God: Essays on Mormon Scripture; author of Indian Origins and the Book of MormonJoseph Smith: The Making of a Prophet and Religious Seekers and the Advent of Mormonism; and co-editor of American Apocrypha: Essays on the Book of Mormon. He is also a contributor to The Prophet Puzzle: Interpretive Essays on Joseph Smith and Differing Visions: Dissenters in Mormon History, among others. He has presented research papers at the annual Mormon History Association meetings, Sunstone Theological Symposium, and similar conferences. He is currently preparing a definitive edition of Joseph Smith’s multi-volume History of the Church. He and his wife live in Westerville, Ohio. 

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