Como en La vida maravillosa o en «Brontosaurus» y la nalga del ministro, S. J. Gould despliega en este libro las maravillas de la naturaleza y fija nuestra atención sobre algunas cuestiones enigmáticas: ¿qué nos dicen el extraño pulgar del panda, las migraciones de las tortugas marinas y la diversidad de los «peces pescadores» acerca de las imperfecciones que hacen de la naturaleza «una magnífica chapucera y no un divino artífice»? ¿Qué prejuicios racistas se esconden tras el término «mongolismo», acuñado por ...
Como en La vida maravillosa o en «Brontosaurus» y la nalga del ministro, S. J. Gould despliega en este libro las maravillas de la naturaleza y fija nuestra atención sobre algunas cuestiones enigmáticas: ¿qué nos dicen el extraño pulgar del panda, las migraciones de las tortugas marinas y la diversidad de los «peces pescadores» acerca de las imperfecciones que hacen de la naturaleza «una magnífica chapucera y no un divino artífice»? ¿Qué prejuicios racistas se esconden tras el término «mongolismo», acuñado por Down? ¿Cabríamos dentro de la célula de una esponja? Pero S. J. Gould no nos desvela el secreto de estas y otras muchas cuestiones sólo para entretener nuestro ocio, sino que utiliza estas fascinantes curiosidades para ilustrarnos acerca de la teoría de la evolución –«las rarezas de la naturaleza nos permiten poner a prueba las teorías sobre la historia de la vida y su significado»– y para mostrarnos que del conocimiento de la naturaleza podemos deducir «mensajes para nuestras vidas» y una mejor comprensión de las paradojas de la condición humana.
With his controversial opinions and larger-than-life personality, Stephen Jay Gould did for evolutionary biology what Carl Sagan did for astronomy. The Harvard paleontologist's ideas lit a spark within the scientific community, but his bestselling works also managed to engage the wider public. Through his readable and provocative works, Gould garnered acclaim as an author who could write intelligently -- and intelligibly -- about some of his field’s most arcane issues and questions.
Harvard paleontologist Stephen Jay Gould was arguably the leading science writer for the contemporary literate popular audience. His explications of evolutionary theory and the history of science are peppered with oddball cultural and historical references, from Joe DiMaggio's hitting streak to Catherine the Great's middle name. But Gould insisted that his work wasn't dumbed-down for nonscientists.
"I sort of operate at one end of what's called popular science," he told a Salon interviewer. "Not because I don't appreciate the other end, I just wouldn't do it well, somehow. But the end I operate on really doesn't sacrifice any complexity -- except complexity of language, of course, complexity of jargon. But I like to think that my stuff is as conceptually complex as I would know how to write it for professional audiences."
In 1972, Gould and fellow paleontologist Niles Eldredge shook up the field of evolutionary theory with their idea of "punctuated equilibrium," which suggests that the evolution of a species is not gradual and continual, but marked by long periods of stasis and brief bursts of change. Over the next several decades, Gould would continue to develop his critique of evolutionary theory, questioning assumptions about evolutionary progress and provoking debates with the likes of evolutionary psychologist Steven Pinker, philosopher Daniel Dennett and evolutionary biologist Richard Dawkins.
From early on in his career, Gould was interested in reviving the scientific essay, in the tradition of Galileo and Darwin. Gould began writing a series of monthly essays for Natural History, the magazine of the American Museum of Natural History. Published as "This View of Life," the well-received essays addressed a broad range of topics in the biological and geological sciences. In his essays, Gould not only explained scientific facts for the lay reader, he critiqued the shortcomings of certain scientific viewpoints and the cultural biases of particular scientists.
Armed with a historical view of evolutionary theory, he tackled the problem of human intelligence testing in The Mismeasure of Man (1981). The book won a National Book Critics' Circle Award, while a collection of essays, The Panda's Thumb (1980), won the American Book Award. Together the books established Gould's presence as one of the country's most prominent science writers.
Gould's popularity continued to widen with the publication of such unlikely bestsellers as Wonderful Life: The Burgess Shale and the Nature of History (1989), which challenged the notion that humans are the necessary endpoint of evolutionary history. "Not only does [Gould] always find something worth saying, he finds some of the most original ways of saying it," The New York Times said in its review of Bully for Brontosaurus (1993), another collection of essays.
In 1998, Gould was elected president of the American Association for the Advancement of Science, and his description of that office could apply to his whole life's work. He pledged to "make people less scared of science so they won't see it as arcane, monolithic, and distant, but as something that is important to their lives." Stephen Jay Gould died in May of 2002 of cancer.
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In a Mother Jones interview, Gould mentioned that he was teased as a child for his fascination with paleontology. The other kids called him "fossil face." Gould added, "The only time I ever got beat up was when I admitted to being a Yankee fan in Brooklyn. That was kind of dumb."
Gould was diagnosed in 1982 with abdominal mesothelioma, a rare form of cancer. In one of his most famous essays, "The Median Isn't the Message," he explained how statistics are often misinterpreted by nonscientists, and why the grim statistics on his own disease -- with a median mortality of eight months, at that time -- didn't deter him from believing he would live for many more years. "[D]eath is the ultimate enemy -- and I find nothing reproachable in those who rage mightily against the dying of the light," he wrote. He died in May 2002 -- 20 years after his diagnosis.
Gould made a guest appearance as himself on The Simpsons in 1997, participating in a town debate over the authenticity of an "angel skeleton" found in Springfield.