Enabling Fidelity to God

The primary focus of this book is to demonstrate how Hebrews represents, in view of its historical and religious context, human fidelity to God. Thus, the basic thesis is twofold. First, with regard to the divine-human relationship in the ancient Mediterranean world, the belief in the reciprocity rationale was one primary dynamic for establishing fidelity to a relationship and has been applied by some scholars, such as David deSilva, to Hebrews as the way to understand its strategy for creating perseverance. A major problem with the application of this dynamic is that a common optimistic anthropological assumption is associated with the various reciprocity systems in the ancient world, both Jewish and pagan. This assumption is required if reciprocity is to be effective for establishing ongoing fidelity.

Second, there was, however, a middle Judaic stream that can be traced from the period of the exile which held to a pessimistic anthropology. This anthropological assumption crippled the perceived success of reciprocity to secure fidelity. Thus, the solution to God's people's inability to remain faithful was an act of God that transformed the human condition and enabled faithfulness to the relationship. The argument of this book is that Hebrews, with its emphasis upon the inauguration of the new covenant by Jesus' high priestly ministry, belongs to this latter stream of thought in understanding how fidelity is secured between God and his people. Hebrews, thus, implicitly rejects the rationale of reciprocity for fidelity. The implications of this offers a fresh perspective on the soteriology of Hebrews.

1016224066
Enabling Fidelity to God

The primary focus of this book is to demonstrate how Hebrews represents, in view of its historical and religious context, human fidelity to God. Thus, the basic thesis is twofold. First, with regard to the divine-human relationship in the ancient Mediterranean world, the belief in the reciprocity rationale was one primary dynamic for establishing fidelity to a relationship and has been applied by some scholars, such as David deSilva, to Hebrews as the way to understand its strategy for creating perseverance. A major problem with the application of this dynamic is that a common optimistic anthropological assumption is associated with the various reciprocity systems in the ancient world, both Jewish and pagan. This assumption is required if reciprocity is to be effective for establishing ongoing fidelity.

Second, there was, however, a middle Judaic stream that can be traced from the period of the exile which held to a pessimistic anthropology. This anthropological assumption crippled the perceived success of reciprocity to secure fidelity. Thus, the solution to God's people's inability to remain faithful was an act of God that transformed the human condition and enabled faithfulness to the relationship. The argument of this book is that Hebrews, with its emphasis upon the inauguration of the new covenant by Jesus' high priestly ministry, belongs to this latter stream of thought in understanding how fidelity is secured between God and his people. Hebrews, thus, implicitly rejects the rationale of reciprocity for fidelity. The implications of this offers a fresh perspective on the soteriology of Hebrews.

50.0 In Stock
Enabling Fidelity to God

Enabling Fidelity to God

by Jason A Whitlark
Enabling Fidelity to God

Enabling Fidelity to God

by Jason A Whitlark

Hardcover

$50.00 
  • SHIP THIS ITEM
    In stock. Ships in 1-2 days.
  • PICK UP IN STORE

    Your local store may have stock of this item.

Related collections and offers


Overview

The primary focus of this book is to demonstrate how Hebrews represents, in view of its historical and religious context, human fidelity to God. Thus, the basic thesis is twofold. First, with regard to the divine-human relationship in the ancient Mediterranean world, the belief in the reciprocity rationale was one primary dynamic for establishing fidelity to a relationship and has been applied by some scholars, such as David deSilva, to Hebrews as the way to understand its strategy for creating perseverance. A major problem with the application of this dynamic is that a common optimistic anthropological assumption is associated with the various reciprocity systems in the ancient world, both Jewish and pagan. This assumption is required if reciprocity is to be effective for establishing ongoing fidelity.

Second, there was, however, a middle Judaic stream that can be traced from the period of the exile which held to a pessimistic anthropology. This anthropological assumption crippled the perceived success of reciprocity to secure fidelity. Thus, the solution to God's people's inability to remain faithful was an act of God that transformed the human condition and enabled faithfulness to the relationship. The argument of this book is that Hebrews, with its emphasis upon the inauguration of the new covenant by Jesus' high priestly ministry, belongs to this latter stream of thought in understanding how fidelity is secured between God and his people. Hebrews, thus, implicitly rejects the rationale of reciprocity for fidelity. The implications of this offers a fresh perspective on the soteriology of Hebrews.


Product Details

ISBN-13: 9781498253048
Publisher: Wipf & Stock Publishers
Publication date: 02/19/2009
Series: Paternoster Biblical Monographs
Pages: 242
Product dimensions: 6.00(w) x 9.00(h) x 0.63(d)

About the Author

Clay A. Kahler is the founder of ""Sharing the Word Ministries,"" which includes the radio program ""Sharing the Word,"" heard in Ray County Missouri. He is the Senior Pastor of the First Baptist Church in Orrick Mo. Clay is the author of Simple Theology: Theology for the Rest of Us, Against Protestant Popes, and he is currently working on his next book. He has written for Preaching Magazine Christianity Today and To His Glory. Clay served on the faculty of the Southwest College of Biblical Studies in Pine Valley California, and as an Adjunct Faculty member at the Southern California Bible College & Seminary. He now teaches Bible and Theology at Carver Baptist Bible College in Kansas City Missouri. Prior to entering the ministry, Pastor Kahler served in the United States Army, including service during Desert Shield and Desert Storm. Following his service in the Army, he began a career in Law Enforcement. He worked for 4 years with Village West Police as a Patrolman and as a trainer. He was recruited away from the Department and into corrections and became the Director of Training and CERT Team Commander in a Federal Prison in San Diego, California. Clay has earned his Bachelor of Arts, a Master of Religious Studies and a Master of Arts Degree from Southern California Bible College & Seminary.

Table of Contents

Foreword Charles H. Talbert xiii

Acknowledgements xv

Abbreviations xvii

Chapter 1 Introduction 1

Two Means of Fidelity: Reciprocity and Enablement 1

Benefaction and Patronage: Previous Applications to Interpretation 2

Greco-Roman Benefaction and Pauline Studies 2

Greco-Roman Benefaction, Hebrews, and David A. deSilva 6

Method: Reading with the Authorial Audience 8

Plan 12

Chapter 2 The Historical Context of Hebrews 15

A Characterization of Reciprocity 17

Reciprocity is a Relational Bond 20

A Cohesive Dynamic 20

A Non-Commercial Bond 21

A Non-Legislated Bond 22

The Bond is Characterized by Fidelity 25

Expressions of Fidelity 25

The Extent of Fidelity 36

Conflicting Loyalties 37

The Bond is Characterized by Cooperation 38

The Obligations of Symmetrical Reciprocity Relationships 38

The Obligations of Asymmetrical Reciprocity Relationships 40

The Bond is Characterized by Mutual Dependence 49

Reciprocity Involves A Measure of Risk 49

Risk Arises From the Voluntary Nature of the Reciprocity Bond 50

Assuaging the Risk: $$ 51

Conclusion 53

The Anthropological Assumption of Reciprocity 54

The Optimistic Assumption of the Preceding Characterization 55

Additional Proof: Emphasis Placed Upon Character 56

In the Selection of Benefactors/Beneficiaries 56

Touted in the Honorific Inscriptions 58

Intrinsic to the Benefactor/Beneficiary 60

Additional Proof: Giving Produces Gratitude 62

Additional Proof: Optimistic Anthropology Made Explicit in Aristotle and Seneca 65

Conclusion 68

Chapter 3 The Religious Background of Hebrews 71

Divine-Human Reciprocity Relationship in the Jewish Milieu 72

The MosaicCovenant and the Suzerainty-vassal Treaty 72

A Relational Bond 74

Fidelity: Indebted Gratitude 76

Cooperation 81

Mutual Dependence 82

Josephus and Greco-Roman Patronage/Benefaction 85

A Relational Bond 85

Fidelity: Indebted Gratitude 87

Cooperation 89

Mutual Dependence 91

Conclusion 92

Reciprocity and Other Streams of Middle Judaism 92

Rabbinic Judaism and Reciprocity 96

Consequence of Anthropological Assumptions in the Jewish Milieu 97

Consequence of an Optimistic Anthropological Assumption 97

Possibility of Success 98

Realization of Fidelity 102

Consequence of a Pessimistic Anthropological Assumption 103

Failure of the Relationship 104

Solution to Infidelity 116

The Function of Gratitude 121

Conclusion 125

Chapter 4 Fidelity in Hebrews 127

Hebrews and Its Milieu: Echoes of Benefaction in Hebrews 127

Conceptual Echoes 128

Lexical Echoes 132

The Religious Appropriation of Benefaction/Patronage: Two Models 134

Josephus 135

Paul 135

Interpreting Fidelity in Hebrews: A Critique of DeSilva's Reciprocity Model 138

DeSilva's Methodology 138

DeSilva's Appropriation of Ancient Reciprocity 139

A Preliminary Critique of DeSilva's Interpretation 142

Interpreting Fidelity in Hebrews: Divine Enablement and Anthropological Assumption in Hebrews 146

Election and Enablement 148

Election Motifs 148

Enablement 152

Anthropological Assumption 163

Universal Need for Purification 164

Subjection of Humanity to Death 164

The History of Israel 165

The Paradox of Divine Enablement and Human Responsibility 166

The Paradox in Hebrews 166

Other Representatives of This Paradox 168

Conclusion 171

Chapter 5 Conclusion 173

Summary 173

Hebrews's Place in the Theological Tradition of the Church 176

Avenues of Future Research 178

Appendix 183

Bibliography 185

Indexes

Index of Subjects 199

Index of References 215

What People are Saying About This

From the Publisher

'Jason Whitlark has overcome what many have regarded as an insoluble problem with regard to Hebrews: a way in which it can be understood in the context of the overwhelming emphasis on grace in the New Testament epistolary literature. His use of the category of divine enablement makes possible a new and refreshing reading.'
— Sharyn Dowd is Professor for Adult Spiritual Formation and Mission Engagement, First Baptist Church, Decatur, Georgia.

'In Enabling Fidelity to God, Jason Whitlark has produced a stunningly fresh reading of Hebrews in its larger Greco-Roman context. Recent scholarship tends to read the soteriology of Hebrews as reflecting, indeed embracing, the Greco-Roman practice of benefaction and the assumptions of reciprocity that undergird it. In the reading of Hebrews, humans respond in gratitude to God's merciful and beneficent acts in an interdependent, mutually reinforcing circle of salvation. Through a remarkable mastery of primary and secondary sources, Whitlark shows rather that Hebrews, in a direct challenge to the reciprocity system, argues that human fidelity to God is utterly and absolutely predicated upon God's divine enablement. Not everyone will agree will Whitlark's thesis, but students of Hebrews and New Testament soteriology must certainly come to terms with it.'
— Mikeal Parsons is Kidd L. and Buna Hitchcock Macon Chair in Religion and Professor of New Testament, Baylor University, Waco, Texas

'This is a fresh and provocative new reading of Hebrews that moves the homily from the periphery of New Testament soteriology into the early Christian mainstream. This is an exercise in biblical theology not to be missed.'
— Charles H. Talbert, Distinguished Professor of Religion in New Testament Studies, Baylor University, Waco, Texas.

From the B&N Reads Blog

Customer Reviews