Enculturating Christian Spirituality: Clement of Alexandria
Clement of Alexandria represents Christianity at the end of the second and early in the third century. He reminds us of the pervasiveness of Greek culture at the time of Jesus that accompanied Roman imperium in the East. The New Testament was written in Greek even though its content was Jewish and appealed back to Jewish history. As Christianity spread north and westward it was received by Jews and Gentiles who were familiar with Greek culture, which strongly affected Latin culture and Roman law and order. As one would expect, corporate Christian faith slowly took on the cultural forms of the places where it was accepted and internalized. Theologians can argue whether or in what respects Hellenization saved or distorted evangelical Christianity, but the early appropriation of Christian beliefs into a form of Greek wisdom that made sense in a critical and speculative culture ultimately provided the medium for central and still authoritative doctrines. Greek Christian wisdom in turn assigned values and influenced practices of Christian spirituality that spanned both the Eastern and the Western churches. Clement of Alexandria was one of the earliest and most thorough interpreters of Christian faith in the terms of Greek reflective thought. We still live by suppositions that were formulated in a way that made Christian faith in God something that Greeks and Romans and Mediterranean culture could understand, spiritually appropriate, and live out. We have to consider whether and in what measure these ancient spiritual ideas still communicate to us, for they have left their mark on Christian language and life in our own day.
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Enculturating Christian Spirituality: Clement of Alexandria
Clement of Alexandria represents Christianity at the end of the second and early in the third century. He reminds us of the pervasiveness of Greek culture at the time of Jesus that accompanied Roman imperium in the East. The New Testament was written in Greek even though its content was Jewish and appealed back to Jewish history. As Christianity spread north and westward it was received by Jews and Gentiles who were familiar with Greek culture, which strongly affected Latin culture and Roman law and order. As one would expect, corporate Christian faith slowly took on the cultural forms of the places where it was accepted and internalized. Theologians can argue whether or in what respects Hellenization saved or distorted evangelical Christianity, but the early appropriation of Christian beliefs into a form of Greek wisdom that made sense in a critical and speculative culture ultimately provided the medium for central and still authoritative doctrines. Greek Christian wisdom in turn assigned values and influenced practices of Christian spirituality that spanned both the Eastern and the Western churches. Clement of Alexandria was one of the earliest and most thorough interpreters of Christian faith in the terms of Greek reflective thought. We still live by suppositions that were formulated in a way that made Christian faith in God something that Greeks and Romans and Mediterranean culture could understand, spiritually appropriate, and live out. We have to consider whether and in what measure these ancient spiritual ideas still communicate to us, for they have left their mark on Christian language and life in our own day.
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Enculturating Christian Spirituality: Clement of Alexandria

Enculturating Christian Spirituality: Clement of Alexandria

Enculturating Christian Spirituality: Clement of Alexandria

Enculturating Christian Spirituality: Clement of Alexandria

Overview

Clement of Alexandria represents Christianity at the end of the second and early in the third century. He reminds us of the pervasiveness of Greek culture at the time of Jesus that accompanied Roman imperium in the East. The New Testament was written in Greek even though its content was Jewish and appealed back to Jewish history. As Christianity spread north and westward it was received by Jews and Gentiles who were familiar with Greek culture, which strongly affected Latin culture and Roman law and order. As one would expect, corporate Christian faith slowly took on the cultural forms of the places where it was accepted and internalized. Theologians can argue whether or in what respects Hellenization saved or distorted evangelical Christianity, but the early appropriation of Christian beliefs into a form of Greek wisdom that made sense in a critical and speculative culture ultimately provided the medium for central and still authoritative doctrines. Greek Christian wisdom in turn assigned values and influenced practices of Christian spirituality that spanned both the Eastern and the Western churches. Clement of Alexandria was one of the earliest and most thorough interpreters of Christian faith in the terms of Greek reflective thought. We still live by suppositions that were formulated in a way that made Christian faith in God something that Greeks and Romans and Mediterranean culture could understand, spiritually appropriate, and live out. We have to consider whether and in what measure these ancient spiritual ideas still communicate to us, for they have left their mark on Christian language and life in our own day.

Product Details

ISBN-13: 9781531512804
Publisher: Fordham University Press
Publication date: 10/07/2025
Series: Past Light on Present Life: Theology, Ethics, and Spirituality
Pages: 160
Product dimensions: 5.50(w) x 8.50(h) x 0.00(d)

About the Author

Alfred Pach (Edited By)
Alfred Pach III is an Associate Professor of Medical Sciences and Global Health at the Hackensack Meridian School of Medicine. He has a Ph.D. from the University of Wisconsin in Madison and an MDiv in Psychology and Religion from Union Theological Seminary.

Amanda Avila Kaminski (Edited By)
Amanda Avila Kaminski is an Assistant Professor of Theology at Texas Lutheran University, where she also serves as Director of the program in Social Innovation and Social Entrepreneurship. She has written extensively in the area of Christian spirituality.

Roger Haight (Edited By)
Roger Haight is emeritus Visiting Professor at Union Theological Seminary. The recipient of the Alumnus of the Year award from the Divinity School of the University of Chicago in 2006, he is a Past President of the Catholic Theological Society of America and a recipient of the John Courtney Murray award for achievement in theology.
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