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Euripides III: Heracles, The Trojan Women, Iphigenia among the Taurians, Ion

Euripides III: Heracles, The Trojan Women, Iphigenia among the Taurians, Ion

by Euripides, Mark Griffith (Editor), Glenn W. Most (Editor), David Grene (Editor), Richmond Lattimore (Editor)

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In this edition, there are new translations by David Grene of Oedipus at Colonus and Antigone; they join his version of Oedipus the King to bring a new unity of tone to Sophocles' Theban plays. Grene has also revised his translation of Prometheus Bound, rendering in verse some of the former prose sections. The remaining plays are the original translations. There are


In this edition, there are new translations by David Grene of Oedipus at Colonus and Antigone; they join his version of Oedipus the King to bring a new unity of tone to Sophocles' Theban plays. Grene has also revised his translation of Prometheus Bound, rendering in verse some of the former prose sections. The remaining plays are the original translations. There are introductions by Richmond Lattimore to playwright, and by David Grene to Sophocles' three Theban plays; brief critical commentaries precede other plays as well.

Product Details

University of Chicago Press
Publication date:
Complete Greek Tragedies Series
Edition description:
Third Edition
Product dimensions:
5.70(w) x 8.60(h) x 1.10(d)

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Euripides III: The Complete Greek Tragedies

By David Grene, Richmond Lattimore, Mark Griffith, Glenn W. Most

The University of Chicago Press

Copyright © 2013 The University of Chicago
All rights reserved.
ISBN: 978-0-226-30936-1



The first edition of the Complete Greek Tragedies, edited by David Grene and Richmond Lattimore, was published by the University of Chicago Press starting in 1953. But the origins of the series go back even further. David Grene had already published his translation of three of the tragedies with the same press in 1942, and some of the other translations that eventually formed part of the Chicago series had appeared even earlier. A second edition of the series, with new translations of several plays and other changes, was published in 1991. For well over six decades, these translations have proved to be extraordinarily popular and resilient, thanks to their combination of accuracy, poetic immediacy, and clarity of presentation. They have guided hundreds of thousands of teachers, students, and other readers toward a reliable understanding of the surviving masterpieces of the three great Athenian tragedians: Aeschylus, Sophocles, and Euripides.

But the world changes, perhaps never more rapidly than in the past half century, and whatever outlasts the day of its appearance must eventually come to terms with circumstances very different from those that prevailed at its inception. During this same period, scholarly understanding of Greek tragedy has undergone significant development, and there have been marked changes not only in the readers to whom this series is addressed, but also in the ways in which these texts are taught and studied in universities. These changes have prompted the University of Chicago Press to perform another, more systematic revision of the translations, and we are honored to have been entrusted with this delicate and important task.

Our aim in this third edition has been to preserve and strengthen as far as possible all those features that have made the Chicago translations successful for such a long time, while at the same time revising the texts carefully and tactfully to bring them up to date and equipping them with various kinds of subsidiary help, so they may continue to serve new generations of readers.

Our revisions have addressed the following issues:

• Wherever possible, we have kept the existing translations. But we have revised them where we found this to be necessary in order to bring them closer to the ancient Greek of the original texts or to replace an English idiom that has by now become antiquated or obscure. At the same time we have done our utmost to respect the original translator's individual style and meter.

• In a few cases, we have decided to substitute entirely new translations for the ones that were published in earlier editions of the series. Euripides' Medea has been newly translated by Oliver Taplin, The Children of Heracles by Mark Griffith, Andromache by Deborah Roberts, and Iphigenia among the Taurians by Anne Carson. We have also, in the case of Aeschylus, added translations and brief discussions of the fragments of lost plays that originally belonged to connected tetralogies along with the surviving tragedies, since awareness of these other lost plays is often crucial to the interpretation of the surviving ones. And in the case of Sophocles, we have included a translation of the substantial fragmentary remains of one of his satyr-dramas, The Trackers (Ichneutai). (See "How the Plays Were Originally Staged" below for explanation of "tetralogy," "satyr-drama," and other terms.)

• We have altered the distribution of the plays among the various volumes in order to reflect the chronological order in which they were written, when this is known or can be estimated with some probability. Thus the Oresteia appears now as volume 2 of Aeschylus' tragedies, and the sequence of Euripides' plays has been rearranged.

• We have rewritten the stage directions to make them more consistent throughout, keeping in mind current scholarly understanding of how Greek tragedies were staged in the fifth century BCE. In general, we have refrained from extensive stage directions of an interpretive kind, since these are necessarily speculative and modern scholars often disagree greatly about them. The Greek manuscripts themselves contain no stage directions at all.

• We have indicated certain fundamental differences in the meters and modes of delivery of all the verse of these plays. Spoken language (a kind of heightened ordinary speech, usually in the iambic trimeter rhythm) in which the characters of tragedy regularly engage in dialogue and monologue is printed in ordinary Roman font; the sung verse of choral and individual lyric odes (using a large variety of different meters), and the chanted verse recited by the chorus or individual characters (always using the anapestic meter), are rendered in italics, with parentheses added where necessary to indicate whether the passage is sung or chanted. In this way, readers will be able to tell at a glance how the playwright intended a given passage to be delivered in the theater, and how these shifting dynamics of poetic register contribute to the overall dramatic effect.

• All the Greek tragedies that survive alternate scenes of action or dialogue, in which individual actors speak all the lines, with formal songs performed by the chorus. Occasionally individual characters sing formal songs too, or they and the chorus may alternate lyrics and spoken verse within the same scene. Most of the formal songs are structured as a series of pairs of stanzas of which the metrical form of the first one ("strophe") is repeated exactly by a second one ("antistrophe"). Thus the metrical structure will be, e.g., strophe A, antistrophe A, strophe B, antistrophe B, with each pair of stanzas consisting of a different sequence of rhythms. Occasionally a short stanza in a different metrical form ("mesode") is inserted in the middle between one strophe and the corresponding antistrophe, and sometimes the end of the whole series is marked with a single stanza in a different metrical form ("epode")—thus, e.g., strophe A, mesode, antistrophe A; or strophe A, antistrophe A, strophe B, antistrophe B, epode. We have indicated these metrical structures by inserting the terms STROPHE, ANTISTROPHE, MESODE, and EPODE above the first line of the relevant stanzas so that readers can easily recognize the compositional structure of these songs.

• In each play we have indicated by the symbol ° those lines or words for which there are significant uncertainties regarding the transmitted text, and we have explained as simply as possible in textual notes at the end of the volume just what the nature and degree of those uncertainties are. These notes are not at all intended to provide anything like a full scholarly apparatus of textual variants, but instead to make readers aware of places where the text transmitted by the manuscripts may not exactly reflect the poet's own words, or where the interpretation of those words is seriously in doubt.

• For each play we have provided a brief introduction that gives essential information about the first production of the tragedy, the mythical or historical background of its plot, and its reception in antiquity and thereafter.

• For each of the three great tragedians we have provided an introduction to his life and work. It is reproduced at the beginning of each volume containing his tragedies.

• We have also provided at the end of each volume a glossary explaining the names of all persons and geographical features that are mentioned in any of the plays in that volume.

It is our hope that our work will help ensure that these translations continue to delight, to move, to astonish, to disturb, and to instruct many new readers in coming generations.


GLENN W. MOST, Florence


Excerpted from Euripides III: The Complete Greek Tragedies by David Grene, Richmond Lattimore, Mark Griffith, Glenn W. Most. Copyright © 2013 The University of Chicago. Excerpted by permission of The University of Chicago Press.
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Meet the Author

Mark Griffith is a professor of classics and of theater, dance, and performance studies at the University of California, Berkeley. He lives in Albany, CA.  Trained at Cambridge, Griffith is an enormously accomplished expert on the Greek Tragedies. Glenn W. Most studied at Harvard, Oxford, and Yale and is currently professor of ancient Greek at the Scuola Normale Superiore di Pisa, and a visiting member of the Committe on Social Thought at the University of Chicago.  He divides his time between Pisa, Florence, and Chicago. Richmond Lattimore (1906-1984) was a poet, translator, and longtime professor of Greek at Bryn Mawr College. David Grene (1913-2002) taught classics for many years at the University of Chicago. He was a founding member of the Committee on Social Thought.

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