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| Preface | ||
| Acknowledgments | ||
| Introduction: The Legacy of Existentialism | ||
| Kierkegaard | 1 | |
| Fear and Trembling | ||
| Preface | 18 | |
| A Panegyric Upon Abraham | 21 | |
| Problemata: Preliminary Expectoration | 27 | |
| Problem I (Is there such a thing as a teleological suspension of the ethical?) | 48 | |
| Problem II (Is there such a thing as an absolute duty toward God?) | 58 | |
| The Sickness unto Death | ||
| That Despair is the Sickness unto Death | 70 | |
| Concluding Unscientific Postscript | ||
| The Subjective Truth, Inwardness; Truth is Subjectivity | 77 | |
| Nietzsche | 85 | |
| The Birth of Tragedy (Section One) | 111 | |
| The Gay Science | 115 | |
| Twilight of the Idols | 164 | |
| The Problem of Socrates | 164 | |
| "Reason" in Philosophy | 168 | |
| How the "True World" Finally Became a Fiction | 172 | |
| Heidegger | 175 | |
| Being and Time | ||
| The Question of Being | 203 | |
| The Twofold Task in Working Out the Question of Being | 207 | |
| The Task of a Prepatory Analysis of Dasein | 211 | |
| Being-in-the-World in General as the Basic State of Dasein | 213 | |
| The Worldhood of the World | 214 | |
| Being-in-the-World as Being-With and Being-One's-Self. The "They" | 222 | |
| Being-in as Such | 228 | |
| Care as the Being of Dasein | 235 | |
| Dasein's Possibility of Being-a-whole, and Being-toward-death | 238 | |
| Authenticity and Resoluteness | 243 | |
| Temporality as the Ontological Meaning of Care | 245 | |
| Sartre | 247 | |
| The Humanism of Existentialism | 268 | |
| Being and Nothingness | ||
| 1 | The Origin of Negation: The Question | 287 |
| 2 | Negations | 290 |
| 3 | The Origin of Nothingness | 296 |
| 4 | Bad Faith and Falsehood | 306 |
| 5 | Patterns of Bad Faith | 309 |
| 6 | The "Faith" of Bad Faith | 322 |
| 7 | The Existence of Others | 326 |
| 8 | Freedom and Responsibility | 330 |
| 9 | Existential Psychoanalysis | 333 |
| 10 | Ethical Implications | 338 |